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Armenian Genocide Monument to be Unveiled in Wales

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  • Armenian Genocide Monument to be Unveiled in Wales

    Several hundred Armenians from across the United Kingdom will gather at the Temple of Peace, Cardiff at 1.00 p.m. on Saturday for the unveiling of the first public monument to the Armenian Genocide in the UK.

    Permission has been granted by the United Nations Association Wales and the monument will stand on land owned by the National Assembly of Wales. The monument will be unveiled by the presiding officer of the National Assembly, Lord Dafydd Elis-Thomas and the Armenian Ambassador, Dr Vahe Gabrielyan.

    Welsh and Armenian choirs as well as Armenian dancers will take part in the unveiling. Canon Patrick Thomas, a well-known Welsh writer, will speak on the topic of "Armenia and Wales" and Mike Joseph, a highly respected Welsh-Jewish historian and academic will speak about Member of Parliament Aneurin Williams, the Welsh lobbyist for Armenia in Parliament during the time of the Genocide. Prayers will be said in Welsh, Armenian and Aramean.

    The Monument is a "thank you" to the people of Wales for the Recognition of the Armenian Genocide by the political cultural and religious representatives of the nation.

    Wales has distinguished itself by being the first country within the UK to recognize the Armenian Genocide at both national and regional levels.
    This event is unique for a number of reasons. This is the first time a plot of land has been allocated in a public area within the UK for a memorial to the victims of the Armenian Genocide.

    The stone is Welsh, the design is Armenian, the stonemason is Welsh and the inscription is by the hand of a Bishop of the Armenian Apostolic Church. The commemorative words are in Welsh, Armenian and English.

  • #2
    Protest as memorial is unveiled

    Protest as memorial is unveiled
    Members of the Turkish community protested at the unveiling of a plaque to a genocide they say never happened.
    The Armenian genocide of 1915 at the time of the Ottoman Empire has been a source of deep division between Turkish and Armenian communities worldwide.

    Armenians say 1.5m were killed, through systematic massacres or starvation, a claim denied by the Turkish community.

    Saturday's unveiling at the Temple of Peace in Cardiff events saw feelings running high on both sides.

    Welsh assembly Presiding Officer Lord Dafydd Elis-Thomas was at the unveiling of the plaque which has been paid for by donations from the Wales Armenia Society.

    'Slandered'

    Members of the Turkish community insist that erecting the memorial amounted to racism.

    Protestor Levent Hassan said: "It's a question of our ancestors being accused of genocide."

    "If such a genocide took place, then let's prove it and let all concerned commemorate those horrible events," he added.

    "But if there isn't - why should we allow our ancestors to be slandered in such a way."

    The monument stands in the gardens of the Temple of Peace on what is said to be the UK's first piece of public land donated for an Armenian memorial.

    Ahead of the ceremony, Welsh assembly Presiding Officer Dafydd Elis-Thomas said Wales's relationship with Armenia "went back centuries".

    He receive a marble cross, or khatchkar, on behalf of Wales at the unveiling ceremony.

    Welsh interest

    Lord Elis-Thomas joined members of the Armenian and Christian communities on Saturday.

    "The fact that the funds for this fine memorial have been raised entirely by the Armenians who live in Wales and that it will occupy a special place here in the Temple of Peace, reflects the vibrant Welsh interest in the history of Armenia," he said.

    The Welsh Centre for International Affairs, which is located at the Temple of Peace, is a forum which seeks to promote human rights and international understanding.

    Steven Thomas, its director, sad: "We've held events at the Temple of Peace over the past seven years to note the Armenian genocide, including parts of ceremonies we've held for National Holocaust Remembrance Day in January each year. "

    However, he said there had been a "much bigger response" to the monument because the commemoration to the Armenians would literally be set in stone.

    Story from BBC NEWS:
    BBC, News, BBC News, news online, world, uk, international, foreign, british, online, service


    Published: 2007/11/03 15:50:14 GMT

    © BBC MMVII

    Comment


    • #3
      Originally posted by Hovik View Post
      Protest as memorial is unveiled
      Members of the Turkish community protested at the unveiling of a plaque to a genocide they say never happened.
      The Armenian genocide of 1915 at the time of the Ottoman Empire has been a source of deep division between Turkish and Armenian communities worldwide.

      Armenians say 1.5m were killed, through systematic massacres or starvation, a claim denied by the Turkish community.

      Saturday's unveiling at the Temple of Peace in Cardiff events saw feelings running high on both sides.

      Welsh assembly Presiding Officer Lord Dafydd Elis-Thomas was at the unveiling of the plaque which has been paid for by donations from the Wales Armenia Society.

      'Slandered'

      Members of the Turkish community insist that erecting the memorial amounted to racism.

      Protestor Levent Hassan said: "It's a question of our ancestors being accused of genocide."

      "If such a genocide took place, then let's prove it and let all concerned commemorate those horrible events," he added.

      "But if there isn't - why should we allow our ancestors to be slandered in such a way."

      The monument stands in the gardens of the Temple of Peace on what is said to be the UK's first piece of public land donated for an Armenian memorial.

      Ahead of the ceremony, Welsh assembly Presiding Officer Dafydd Elis-Thomas said Wales's relationship with Armenia "went back centuries".

      He receive a marble cross, or khatchkar, on behalf of Wales at the unveiling ceremony.

      Welsh interest

      Lord Elis-Thomas joined members of the Armenian and Christian communities on Saturday.

      "The fact that the funds for this fine memorial have been raised entirely by the Armenians who live in Wales and that it will occupy a special place here in the Temple of Peace, reflects the vibrant Welsh interest in the history of Armenia," he said.

      The Welsh Centre for International Affairs, which is located at the Temple of Peace, is a forum which seeks to promote human rights and international understanding.

      Steven Thomas, its director, sad: "We've held events at the Temple of Peace over the past seven years to note the Armenian genocide, including parts of ceremonies we've held for National Holocaust Remembrance Day in January each year. "

      However, he said there had been a "much bigger response" to the monument because the commemoration to the Armenians would literally be set in stone.

      Story from BBC NEWS:
      BBC, News, BBC News, news online, world, uk, international, foreign, british, online, service


      Published: 2007/11/03 15:50:14 GMT

      © BBC MMVII
      The more the denialists protest the unveiling of monuments, the worse they look in the eyes of the general public. They are doing themselves a disservice and doing our work for for us as far as making denialists look foolish.
      General Antranik (1865-1927): “I am not a nationalist. I recognize only one nation, the nation of the oppressed.”

      Comment


      • #4
        PRESS RELEASE
        Wales-Armenia Solidarity
        Contact: E. Williams
        Cardiff, Wales
        Tel: 07870267447
        Email: [email protected]

        WALES AND ARMENIA


        Address at the Unveiling of the Memorial to the Victims of the Armenian
        Genocide 1915

        Temple of Peace, Cardiff, 3rd November 2007



        [The passages in italics were delivered in Welsh and have been translated]

        It is a special privilege to be part of this historic occasion to pay
        tribute to those who suffered in the Armenian genocide during the First
        World War.

        In Wales we are familiar with the idea of being air-brushed out of history.
        The old encyclopaedias used to have the advice 'for Wales, see England'.
        School text-books jump straight from the Romans to the Saxons, forgetting
        the native British, who became Welsh. Cultural historians ignore poets and
        novelists who wrote and write in Welsh. Church historians right as though
        Christianity first came to Britain with Augustine in 597, at a time when our
        glorious 'Age of Saints' in Wales was in fact drawing to a close.

        That may be painful and irritating at times, but there is nothing in our
        experience that is as appalling as the genocide that systematically
        destroyed a million and a half Armenians in the Ottoman Empire during the
        First World War and the years immediately afterwards. And whatever
        historical air-brushing we have on occasion suffered from in Wales, it is
        quite trivial in comparison with the repeated denial of the Armenian
        genocide and the attempt to discount or relativize such unspeakable
        suffering.

        One of our familiar sayings in Wales is 'Y Gwir yn erbyn y Byd' ('The Truth
        against the World'), and it's fitting and appropriate that our small nation
        stands side by side with our Armenian brothers and sisters to acknowledge
        the hideous suffering of the past and to deny the lies that seek to hide the
        uncomfortable truth of the genocide.

        When we are faced with the statistics of genocide - with numbers of deaths
        running into six or seven figures - it's often easy for those of us who are
        outside the tragedy to forget its intense human dimension.

        A memory comes back to me of a visit to the Genocide Memorial in Yerevan.
        What left an indelible impression on me there was the single skull of one of
        the martyrs of the genocide, brought back to Armenia from the sands of the
        Syrian desert where so many died in such agony. It was a reminder that each
        one of those who died was an individual - a precious person made in the
        image and likeness of God, with a family and loved ones and a potential for
        life that was brutally and cruelly snuffed out.

        And another memory - of a party of schoolchildren, laughing and smiling on
        the steps of the Matenadaran, as they visited that wonderful shrine to
        Armenia's astonishingly rich culture. Seeing them, I thought, 'Children like
        these were those who were murdered, brutalized, enslaved, starved or
        orphaned during those horrendous years between 1915 and 1923.' Again I was
        reminded of the need for a respectful acknowledgment of all that pain.

        The idea of 'parch' ('respect') is something else that is important to us in
        Wales: respect for those who deserve respect. And who is more worthy of
        respect than these sufferers who have been scorned and swept away by those
        who want to forget or deny the terrible reality of their suffering?

        One of those small children spotted an ancient cross-stone by the entrance
        to the Matenadaran and shouted excitedly "Khatchkar! Khatchkar!" - and today
        we have unveiled and dedicated Wales' first khatchkar, with its Armenian
        cross that is such a powerful sign of suffering and hope.

        In Wales we are used to our Celtic cross which is a symbol of the world made
        whole and redeemed through the sacrificial suffering of Christ. The Armenian
        cross also represents Christ's suffering and its four corners embrace the
        four corners of the world. In the version of it on many ancient khatchkars
        the branches of the Tree of Life grow from the cross - that tree whose
        leaves, the Bible tells us, are 'for the healing of the nations'. So the
        Armenian cross is not only a sign of the suffering of a Christian nation
        which has known more than any other what it is to be crucified with Christ.
        It is also a sign of hope for the future of all humanity.

        So the khatchkar can teach us in Wales to rediscover the true meaning of our
        Celtic cross as a sign that offers hope to our world. It also reminds us of
        the way in which the Christian gospel has shaped the history and culture and
        identity of our two nations across the centuries.

        The monastery of Geghard in the mountains of Armenia, with its extraordinary
        churches carved out of the living rock, is one of the most remarkable and
        powerful architectural and spiritual masterpieces in the world. And in one
        of those churches, right in the heart of the rock, there is a unique and
        very moving khatchkar. Instead of leafy branches growing out from the foot
        of the cross, there are two doves: signs of the Holy Spirit and of peace,
        recalling that dove which Noah released from the Ark.

        They reminded me of the dove that I held between my hands outside the church
        of Saint Gayané in Holy Etchmiadzin, sensing its vulnerability and its
        beating heart. There is a tradition that goes back to the teaching of St.
        Grigor himself, and which seems to surface again and again in Armenian
        thought and writings, which describes the souls of the faithful departed,
        winging like doves towards heaven. And in his final article that courageous
        journalist Hrant Dink, murdered at the beginning of this year, wrote 'I feel
        like a dove'.

        The dove is vulnerable - a reminder of the innocent defenceless martyred
        dead - and yet it also stands for freedom and hope. The dove which I
        released with a prayer on that Sunday morning outside Saint Gayané flew
        towards Mount Ararat - Masis.

        Think for a moment how we Welsh people would feel if Yr Wyddfa (Snowdon),
        our special symbolic mountain, was controlled by foreigners and we were
        prevented from going there by watchtowers, high fences, minefields and armed
        soldiers. That is what it is like for the Armenians. They can see the beauty
        and wonder of Ararat - but they cannot get close to it.

        My prayer today, remembering that dove and the beauty of the snows on Ararat
        shining in the sun, is that a time may come not only when the government of
        Turkey will admit the truth of the genocide of 1915, but also when Armenians
        will once again walk freely on that holy mountain Ararat, Masis - as a salve
        to help to heal a wound that has been open for far too long.


        Patrick Thomas
        (The Reverend Canon Dr) Patrick Thomas
        The Church in Wales / Yr Eglwys yng Nghymru
        Vicar of Christ Church, Carmarthen and Canon Librarian of St Davids
        Cathedral, Pembrokeshire
        General Antranik (1865-1927): “I am not a nationalist. I recognize only one nation, the nation of the oppressed.”

        Comment


        • #5
          I'm sure these memorials will be vandalized soon enough...

          Comment


          • #6
            FEATURE - 20TH CENTURY'S FIRST GENOCIDE
            by Ray Davies

            Morning Star, UK
            November 7, 2007 Wednesday

            Despite pressure from the Foreign Office, enormous efforts from
            official Turkish delegations and the day-long attempt by 150 Turkish
            pro-government demonstrators to break up the event, Cardiff played
            host to the successful unveiling of a monument to the 1915 Armenian
            Genocide on Saturday.

            The Welsh capital has become the first city in Britain to dedicate
            a public space to a memorial to the estimated 1.5 million victims of
            this, the first modern genocide.

            Two-thirds of the Armenian population were killed or exiled and the
            surviving diaspora was scattered across the world.

            Hundreds of Armenians made the journey from across Britain and as
            far afield as Australia to come together on this historic occasion,
            to remember, mourn and celebrate their survival.

            Welsh Assembly presiding officer Dafydd Elis-Thomas joined the
            Armenian ambassador to Britain to unveil the monument in the Temple
            of Peace gardens.

            The Armenian bishop, backed by the Armenian church choir, consecrated
            the carved stone or khatchkar, an ancient symbol of Armenia.

            The unveiling was the culmination of years of dedicated campaigning led
            by Eilian Williams, supported by the Welsh Centre for International
            Affairs and the Cardiff branch of the United Nations Association to
            achieve recognition for the Armenian tragedy.

            Speeches and dedications were interspersed with music, dance and
            poetry.

            The vociferous Turkish demonstration stood in the gardens below
            the meeting chanting slogans and holding large banners denying the
            Armenian genocide.

            But the police contained them and songs of peace inside the hall
            drowned out their shouting.

            It was an emotional and humbling experience to see the effect on the
            Armenian audience as they joined in singing the civil rights song We
            Shall Overcome.

            They listened to Cor Cochion's rendition of Gehat Hob Ikh A Haym,
            written in 1944 in the Polish ghetto, and Mae Gen I Freuddwyd -
            Martin Luther King's "I have a dream" speech in Welsh.

            Other entertainment was provided by the 50 members of Cor Aelwyd
            Hamdden from north Wales, a group of young Armenian dancers and
            traditional duduk players.

            The Armenian ambassador spoke passionately about the shared historical
            links between Wales and Armenia, from the father of the Eisteddfod
            Iolo Morgannwg to his grandson Aneurin Williams MP, who helped build
            the League of Nations, the organisation which brought the Temple of
            Peace into being.

            Williams was also the most passionate defender of the Armenian cause
            in the House of Commons.

            The angry Turkish protest has only succeeded in drawing the world's
            attention to this wrong and begun to reverse the global historic
            amnesia about Armenia among those who need to maintain Turkey as an
            ally in NATO wars.

            There is no doubt that the unveiling of this Celtic/Armenian cross
            will bring forward the day when the world accepts the reality of the
            tragedy of the first genocide of the 20th century and, in remembering,
            help to heal the century-old injustice.
            General Antranik (1865-1927): “I am not a nationalist. I recognize only one nation, the nation of the oppressed.”

            Comment


            • #7


              Armenian monument desecrated
              Monday, 28th January 2008. 5:09pm

              By: .

              THE WELSH Armenian community has been left reeling after a monument to commemorate the 1915 genocide was desecrated in the early hours of Holocaust Memorial Day.

              The monument, which is situated at the Temple of Peace in Cardiff, had its ornate Armenian Cross smashed by a hammer which was found at the scene. Eilian Williams of Wales Armenia Solidarity condemned the attack, which happened just hours before a memorial service in remembrance of the 1.5 million Armenians killed in the genocide of 1915.

              He said: “I call on Armenians and other sympathisers throughout the world to send messages of support to Wales Armenia Solidarity which we can send to the Prime Minister of the National Assembly of Wales.

              “We shall repair the cross again and again, no matter how often it is desecrated. “We also challange the UK government and the Turkish Embassy to condemn this racist attack.”
              General Antranik (1865-1927): “I am not a nationalist. I recognize only one nation, the nation of the oppressed.”

              Comment


              • #8
                General Antranik (1865-1927): “I am not a nationalist. I recognize only one nation, the nation of the oppressed.”

                Comment


                • #9
                  Morning Star, UK
                  January 28, 2008 Monday

                  Britain - Armenians heckled at memorial event


                  Turkish nationalist protesters heckled Armenians attending the
                  Holocaust Memorial Day event in Cardiff on Sunday.

                  The wreath-laying event, held outside the Temple of Peace in Cathays
                  Park, attracted the displeasure of the self-styled Committee for the
                  Protection of Turkish Rights, which previously sent 100 protesters to
                  disrupt a requiem service organised to consecrate the Welsh National
                  Armenian genocide monument outside the temple on November 3.

                  Some Turkish nationalists are furious at attempts to remember the
                  Turkish government's attempt to wipe out its Armenian population in
                  1915.

                  A spokesman for the Welsh Armenian group at Sunday's event explained
                  why they were attending Holocaust Memorial Day.

                  "This is the only public genocide monument in Wales, even in the UK,"
                  he said.

                  "We hope that it will become a focus for every other group which has
                  suffered or has been persecuted.

                  "Also we hope that Armenian-Jewish friendship will be promoted by
                  this."
                  General Antranik (1865-1927): “I am not a nationalist. I recognize only one nation, the nation of the oppressed.”

                  Comment

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