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An open letter to Hrant Dink

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  • #11
    Bay Area ANC Hosts Publishers Hrant Dink And Ragip Zarakolu

    Haber Gazete, Turkey
    March 11 2006

    Bay Area ANC Hosts Publishers Hrant Dink And Ragip Zarakolu


    SAN FRANCISCO--The Bay Area Armenian National Committee (ANC) hosted
    its annual "Hye Tad Evening" at Treasure Island, with special guests
    including Turkey's Agos Armenian Weekly editor, Hrant Dink and Belge
    Publishing House owner, Ragip Zarakolu.

    Hrant Dink is the publisher and founding editor of the only bilingual
    Turkish-Armenian newspaper, the Agos Weekly, established in 1996.

    Dink thanked the Bay Area ANC for inviting him to the event. Speaking
    in Armenian, he said, "I am delighted to have the opportunity to meet
    the Armenian community here," adding that he was happy to have had
    the chance to meet and talk with ANC committees all over the world.

    Dink grew up in Malatia, attended Armenian school in Istanbul, and
    studied Philosophy and Zoology at Istanbul University. Through his
    writings, publications, and public statements, Dink has been an
    outspoken advocate for the democratization of Turkish society and for
    the need to break the silence about the Armenian genocide.

    Dink recently went on trial for "insulting the Turkish state,"
    because of his remarks about reciting the Turkish oath. Dink said
    about the oath, which says "I am Turkish, I am honest, I am
    hardworking," that although he was honest and hardworking, he was not
    a Turk, but an Armenian. Although he was finally acquitted in that
    case, he was later convicted of "insulting the Turkish identity" for
    writing an article about the impact of the Armenian genocide on the
    diaspora.

    Although his suspended sentence requires that he not repeat the
    crime, Dink said, "I will not be silent. As long as I live here, I
    will go on telling the truth," and vowed that he would appeal to
    Turkey's supreme court and to the European Court of Human Rights if
    necessary. "If it is a day or six months or six years, it is all
    unacceptable to me," he said. "If I am unable to come up with a
    positive result, it will be honorable for me to leave this country."

    Dink now faces new charges for attempting "to influence the
    judiciary," because of his comments about his conviction.

    Despite government pressure on people who are speaking out, Dink
    said, "It was a dream 10 years ago to imagine seeing the publication
    of books and articles on the Armenian genocide. There is no doubt
    that there has been some positive change."

    "People are starting to defend their rights," said Dink, hoping for
    "great changes."

    "The activities of the diaspora, the Genocide resolutions passed by
    other countries every year, have contributed to the growing
    consciousness in Turkey," said Dink, who also attributed much of the
    growing recognition of the Armenian genocide in Turkey to the Kurdish
    struggle for national rights there.

    "The government used to say, 'We don't have Kurds or a Kurdish
    problem. Those people fighting up in the mountains are actually
    Armenians,'" said Dink. "And to prove their assertions, they would
    publish photographs in newspapers showing the uncircumcised corpses
    of the defeated fighters. The Kurdish leader Abdullah Ocalan was
    referred to as 'The Armenian Bastard.'" Dink said that one of the
    first things his paper did was to prove a certain priest who appeared
    in a government newspaper photo with a Kurdish leader, was not, in
    fact, an Armenian priest, as was claimed.

    "We said we're going to speak in their language," Dink said of the
    decision to publish Agos in Turkish as well as Armenian, against the
    protests of many in the Armenian community. "Since then we began to
    speak about our history and to counter their lies. We said, 'Now,
    it's our turn.'"

    Dink said that the process of democratization in Turkey can no longer
    be turned back. "There is a movement to talk about the past and a
    desire to know what happened to Armenians, " he said. One of the
    unexpected consequences of this movement was that many people in
    Turkey are now revealing that their ancestors were Armenian.

    "On the other hand, the Turkish government has responded with more
    propaganda," said Dink, citing the fact that four years ago, new
    textbooks were distributed to all the schools which claim that
    Armenians massacred the Turks.

    Comparing the small number of books on the Genocide now being
    published, with the millions of government textbooks denying the
    Genocide, Dink said, "My hope is that those 3,000 books will vanquish
    the governments' millions." He said that the process of recognizing
    the Armenian genocide is going to take place from within the country,
    starting from the general population. He said that outside pressures
    for change must find a partner from within the country, or there is a
    danger for extreme nationalism. Dink described a new ideological
    movement within Turkey which brings together the Turkish and the
    Islamic identities to form one unifying identity. He also pointed out
    that the nationalist groups and Islamist groups are competing with
    one another and as a result attacks against Armenians have increased.


    Nevertheless, Dink expressed optimism about Armenian genocide
    recognition. "One day they will recognize that the Armenian genocide
    has to be addressed. But they will try to delay it and water it down
    as much as possible."

    Regarding Turkey's entry into the European Union, Dink said, "Turkey
    is like a young man in love with a young European woman. But by the
    time a union can actually take place, the man will be old and the
    woman will be ugly... But love is the important thing. It keeps men
    young, because they try to look better, act younger, take care of
    themselves. Joining the European Union is not the important thing,
    but being in love is important." Dink also expressed his hope that
    one day Armenia would join the European Union.

    Ragip Zarakolu is the owner of Belge Publishing House. Through the
    publication of books deemed subversive by the Turkish authorities,
    Zarakolu has given voice to countless victims of injustice whose
    stories have been silenced, denied, and banned by successive Turkish
    regimes. The first book on the Armenian genocide which he published
    in Turkish was Yves Ternon's, Le Genocide des Armeniens, under the
    title, Armenian Taboo, in 1994. Later came Vahakn Dadrian's Genocide
    as a Problem of National and International Law. When Zarakolu was
    acquitted of charges against him for that publication, the
    possibility of more free discussion about the Armenian genocide in
    Turkey increased.

    Among Zarakolu's other translated publications about Armenian and
    non-Armenian human rights issues is Mgrditch Armen's Heghnar's
    Fountain, Franz Werfel's Forty Days in Musa Dagh, Avetis Aharonian's,
    The Fedayees, Tessa Hoffman's Talaat Pasha Trials in Berlin, Peter
    Balakian's Black Dog of the Fate, and most recently, Turkish
    translations of Ambassador Morgenthau's Story.

    Because of his work, Zarakolu spent three years in prison in the
    1970's. His wife also spent several years in prison.

    Zarakolu spoke about his first exposure to the Armenian genocide,
    when his mother, a witness to the deportations, told him about being
    kept in the house, while hearing Armenians being taken away outside.

    "My mother said, 'The Armenians were crying outside, and we were
    crying inside,'" said Zarakolu. Referring to Turkey's involvement in
    WWI as a "stupid, adventurous war of the Ittihadists," Zarakolu said
    his mother lost both her parents. She was also able to save two
    Armenian girls from deportation, but the government later removed
    those girls from their home.

    Zarakolu also spoke admiringly of Sarkis Cherkezian, an Armenian
    genocide survivor born in a Syrian refugee camp who just passed away
    at 90 years of age.

    "We learned many things about the realities of what happened to the
    Armenians," he said of his close relationship to Cherkezian. He said
    it was because of people like Cherkezian that he is able to write.

    Zarakolu discussed the initial years of the Belge publishing house,
    during which his work was not only banned but received little
    attention. "We had a press conference for our collection of writings
    of the first reports on the Armenian genocide, but there was no
    coverage in the press," said Zarakolu.

    Since then he has withstood a constant barrage of criminal charges,
    further imprisonment, confiscation and destruction of books, the
    bombing of his publishing house, and heavy government fines and
    taxes. His publishing house has endured more than 40 criminal
    indictments. Zarakolu is currently being tried for publishing George
    Jerjian's History Will Set Us Free, and Dora Sakayan's An Armenian
    Doctor in Turkey: Garabed Hatcherian: My Smyrna Ordeal in 1922.

    Economic means permitting, Zarakolu hopes to publish the Turkish
    editions of the Blue Book from the United Kingdom, Armin Wegner's
    testimonies, Captanian's testimonies, and a selection of Zabel
    Yeseyan's works, as well as a photographic documentation of the
    Armenian deportation to the Syrian Desert.
    "All truth passes through three stages:
    First, it is ridiculed;
    Second, it is violently opposed; and
    Third, it is accepted as self-evident."

    Arthur Schopenhauer (1788-1860)

    Comment


    • #12
      Hrant Dink Awarded Henri Nannen Prize for Promoting Press Freedom

      11.05.2006 12:59 GMT+04:00
      /PanARMENIAN.Net/ Hrant Dink, editor of the Armenian-language weekly Agos published in Turkey, is awarded Henri Nannen Prize for promotion of press freedom and courage. Gruner+Jahr German edition and Stern Weekly sponsor the award. “He gives his vote to his people” was the slogan. Hrant Dink is awarded the prize for “breaking the wall of silence and fear in Turkey, behind which Turkish Armenians live.”
      "All truth passes through three stages:
      First, it is ridiculed;
      Second, it is violently opposed; and
      Third, it is accepted as self-evident."

      Arthur Schopenhauer (1788-1860)

      Comment


      • #13
        Taner Akçam

        Dear Friends,



        Today, Hrant Dink was at the court. Here a very short coverage from Turkish Daily News



        Hrant Dink, An Armenian-Turkish newspaper editor entered an Istanbul court Tuesday to shouts of "traitor," beginning the latest of his many legal battles in Turkey. Dink, a Turkish citizen, is charged with attempting to influence the judiciary after his bilingual Turkish-Armenian newspaper Agos ran articles criticizing a law making it a crime to "insult Turkishness." The trial is adjourned.



        Here is one of the Turkish media coverage.

        According to Hrant there were around 200 people who demonstrated and tried to attack him.

        I think we have to show our solidarity with him.

        He should not feel alone.

        Best

        taner



        Agos Gazetesi Genel Yayın Yönetmeni Hrant Dink'e, “adil yargılamayı etkilemeye teşebbüs” suçundan diğer 3 sanıkla birlikte yargılandığı davanın ilk duruşması...






        Taner Akçam

        Visiting Associate Professor
        University of Minnesota
        Center for Holocaust and Genocide Studies
        100 Nolte Hall West
        315 Pillsbury Drive
        Minneapolis, MN. 55455
        phone: 612–624 2988
        Fax: 612-626-9169
        E-Mail: [email protected]
        "All truth passes through three stages:
        First, it is ridiculed;
        Second, it is violently opposed; and
        Third, it is accepted as self-evident."

        Arthur Schopenhauer (1788-1860)

        Comment


        • #14
          Journalist who spoke out on Armenian genocide killed

          In his Urbi et Orbi message, Francis prayed for the martyred Ukrainian people, calling for the paschal light to touch the Russian people. He entrusted war-torn Myanmar as well as Jerusalem, once again shaken by violence, to the intercession of the Risen One. “Sustain, Lord, the Christian communities\








          Demokratikleşme, azınlık hakları, geçmişle yüzleşme, Türkiye’deki çoğulculuğun korunması ve geliştirilmesi konularını merkeze alan politik haftalık gazete.


          Hrant Dink, editor of Agos, had received death threats and in 2005 had been condemned for "insulting Turkish national identity."





          TURKEY

          by Mavi Zambak
          Istanbul (AsiaNews) - Hrant Dink, Turkish journalist of Armenian origin, was killed this afternoon around 3 p.m. local time, as he left the offices of the newspaper he directed. He was shot four times by, it is thought, a young man of 18 or 19 years who then fled through the crowd of one of the busiest streets of the European quarter of Istanbul, Sisli.

          Dink, age 53, had been given a six-month suspended sentence by judges in Istanbul in October 2005 for having "insulted Turkish national identity." Editor of the bilingual Turkish-Armenian newspaper, Agos, Dink had been tried for an article he wrote in 2004 on the genocide of the Armenians. His murder is a shock for all Turks: an improntu protest took place among those who gathered at the doorway where he was shot; protesters shouted "Hrant is not dead, his freedom shall not die."

          In a television interview broadcast shortly after the shooting, his friend and fellow journalist, Aydin Engin, who had been sentenced together with Dink on the basis of the same article 301 of the Turkish penal code, recalled how just yesterday the two had spoken on the telephone about their six-month sentence, which had simply been postponed indefinitely, but had not been definitively suspended. And how Hrant said that he was not afraid and was ready for anything. Aydin had urged him many times to accept the bodyguard that police had promised him after the latest threats made against him, but Hrant once again refused saying that he did not want to be defended in his freedom and that he did not fear the dangers he faced.

          Engin recalls his colleague as a man who always spoke openly about the search for truth, freedom and democracy. "All of Turkey has been wounded by this assassination, it is a source of mourning for the entire nation," Engin said without hesitation; he sees in this murder a further attempt by those who are against Turkey's entry into Europe to arouse indignation against Turks among Europeans. Various government figures have explicitly condemned this horrible occurrence. President Sezer himself said without hesitation that it was a "brutal" act.

          Il premier turco Erdogan, nella conferenza stampa subito organizzata ad Ankara ha affermato: “Questo sangue versato ci lascia sconcertati e sicuramente questo atto è stato compiuto per uccidere la nostra pace e la nostra libertà e democrazia. A nome di tutta la popolazione e della nazione turca condanno questo gesto e si cercherà di fare di tutto per mettere chiarezza in questo omicidio e trovare i colpevoli. Deploro queste mani insanguinate. Non accettiamo questa provocazione intenta a distruggere l’unità di questo paese e a creare contrasti tra le diverse culture e religioni presenti in Turchia.

          In an emergency press conference organized in Ankara, Turkish Premier Erdogan said: "The spilling of this blood has left us dumbfounded and this act was certainly committed to destroy our peace, freedom and democracy. In the name of the Turkish people and nation, I condemn this act and everything will be done to find those responsible. I deplore those who have bloodied their hands. We do not accept this provocation which aims at destroying the unity of this country and creating contrasts between the different cultures and religions of Turkey. Nothing is known about who committed this murder, nor what motivated it, but I can already say that I will do everything possible to take part in the funeral of our journalist, wherever and with whatever rite it is held."
          "All truth passes through three stages:
          First, it is ridiculed;
          Second, it is violently opposed; and
          Third, it is accepted as self-evident."

          Arthur Schopenhauer (1788-1860)

          Comment


          • #15
            I swear: I will name my son 'Hrant'

            I swear: I will name my son 'Hrant'
            Friday, January 26, 2007





            A nation is waking up, dear Hrant. A nation which says, 'We are all Hrant... we are all Armenians, Turks and Kurds.’ We are not actually good at crying, but with your death you have taught us how to do so

            EYÜP CAN *
            Dear Hrant,

            I haven't been able to make myself write anything lately.

            I don't know what to write, how to write. Since you were shot, my phones haven't been silent. People who know about my friendship with you offer me their condolences, along with others who haven't, yet they still call.

            And I also receive congratulations for our putting your photo and your words on the front page of the Referans weekend edition. When I hear the compliment, “Yours was the most impressive front page,” my heart hurts once again about my profession and about you.

            When I put that photo, showing you lying like a child on the sidewalk, on the front page that day I wasn't aiming to be “impressive.”

            When I received the news of your death I collapsed.

            I confess: I cried and wailed for the first time in my life.

            But dear Hrant, once I didn't know how to cry.

            It was you who taught me how to live with my heart – without fear and concern. And how to cry from the heart in bereavement…

            About an hour later I saw that photo and was shocked. I slumped in my chair in agony.

            On one hand there was your lifeless body, on the other was our news editor Sefer Levent, who in spite of everything was trying to finish the paper, asking me, “What shall we do?”

            In a moment that defied all words, still teary, I could only say, “We are all Hrant.”

            All of us: Hrant!

            When I saw you lying on the cold sidewalk with your worn shoes, I recalled a story you told me years ago: the story of the Armenian grandmother who died in Sivas.

            That grandmother used to live in France, but finally returned to the village in Sivas she missed so much and died there. Her daughter back in France came to Sivas for her burial, saying, “the water has found its crack.”

            And I recalled your crying after you told me the story. “Yes,” you said, “We have our eye on the soil of this homeland, but not to pull it apart and take some away – to be buried in its heart.”

            Dear Hrant, we could not even bury you in the soil that you loved and never abandoned. We saw even that as too much and instead laid your body heinously on the cold pavement.

            Now is the time of your funeral. In other words you are still not dead, because the “water has not yet found its crack.”

            Please don't show modesty as you always did.

            It was YOU, not us, who made the front page of Referans.

            As you created AGOS with your life – together with a few comrades, a single man as powerful as an army against staggering odds – you created Referans that day with your death.

            Believe me, my dear friend, after 3 p.m. that Friday, no one in the Turkish media had a word to say.

            That day you were the secret editor in chief of all newspapers with a conscience.

            You couldn't do it in life, but you took the lead in death.

            And actually it is you who makes me write these lines.

            Do you know that this nation has been crying for the son it killed so horrendously ever since that day?

            We are not actually very good at crying, Hrant. With your death you taught us how to do so, en masse.

            Yesterday we were with your one and only love, your wife Rakel.

            Her heart still burns like a home's hearth.

            She embraced Şehrazat, my baby daughter; she hugged her as if she was hugging you. “We were going to visit you together,” she said.

            “I know,” I replied, “We spoke to each other last week, this week we were supposed to meet.”

            “Anyway,” she said, “We came together like this. Don't worry, he is with us now.”

            I realized that she was waiting for “the water to find its crack,” too.

            Your son, your daughters, Naren who will be born two months from now; they all sense you, they all breathe you in.

            Etyen, whom for years you have expected to take care of AGOS, will be raising the flag there from now on, for you and in your name.

            A nation is waking up Hrant. A nation which says: “We are all Hrant... We are all Armenians, Turks and Kurds...”

            I see couples around who think of naming their soon to-be-born children “Hrant.”

            As you know, we had a baby girl and together named her Şehrazat.

            But I swear if I have a son one day his name will be Hrant.

            And he won't have the double name Fırat-Hrant to avoid the troubles you have had.

            He will be as Muslim as his mother and I, as Turkish as both of us, and as Hrant as you!

            * Eyüp Can is editor in chief of Referans and executive editor of the Turkish Daily News. TDN Editor in Chief David Judson has chosen to run this piece today in place of his regular weekly column.
            "All truth passes through three stages:
            First, it is ridiculed;
            Second, it is violently opposed; and
            Third, it is accepted as self-evident."

            Arthur Schopenhauer (1788-1860)

            Comment


            • #16
              Bravo!

              Soul searching after Hrant Dink
              Monday, January 29, 2007
              Turkish Daily News: Explore the latest Turkish news, including Turkey news, politics, political updates, and current affairs. Council of Foreign Ministers of Turkic States Organization Convened - 17:59



              Doğu ERGİL
              It is time for us Turks to do some thorough soul searching. We have to find out what made us miss the 20th century and what could cause us to tragically miss the 21st




              The people of Turkey felt very ashamed when Hrant Dink was murdered. No one had a convincing answer when Rakel, his wife, asked in tears: “Wasn't it you who promised to protect us?” We felt so awkward and helpless. We chanted, “We are all Hrant Dink.” For how many days shall we keep this newly adopted identity due to our guilty consciences? It is time to ask ourselves: Why are we so violence-prone? Why do we exalt in brute force that in the end takes our lives ransom? Why do we risk our future? Unfortunately the culprit is greater than we think and the problem is deeper than the dear lives consumed.

              First of all, the founding myth of the Turkish Republic runs counter to historical fact. The predecessor of the republic, the Ottoman state, entered World War I as an empire. It lost the war together with a huge part of its conquered territories. The heartland of the empire, namely Anatolia or Asia Minor, came under Allied occupation (1919-1922) as well. Official historiography downplayed the imperial past in order to avoid the pain and shame of losing an empire and developed a Third World ideology of liberation. According to this ideological construct, the Turkish nation was delivered from Western imperialism ending its persecution and colonization. All republican generations are socialized into this belief in the deliverance of a downtrodden nation from the oppression and exploitation of the West. Yet the danger has not ended.

              Those sinister western imperialists have only postponed their desire to dismantle and partition what is left of Turkey. Hence we must always be agile and on the look out to prevent the malign designs of the West. This call to be alert is coupled with the need to be armed and clenched like a fist. Since the enemy is just around the corner we must wait with our guns to hand and in absolute solidarity. The concept of being an “army nation” was born in this fabricated state of urgency and siege mentality.

              It is no wonder that two thirds of the life of the republic passed under some kind of Martial Law. The end result of all this was the militarization of politics, an emphasis on social cohesion that grew increasingly intolerant to social, cultural and ethnic differences and a worshiping of machismo. It is in this atmosphere that brute force became a means of problem solving and the restriction of free thought and expression grew to be a liability to national solidarity. The plurality of the Ottoman social heritage became a heavy burden for a republic keen to travel lighter in its history, as a nation-state with a singular ethnic identity to carry. With the abandonment of this “excess” baggage the richness of the country, its economic and intellectual capacity, was drastically reduced. But who cared, we felt safer.

              The final product of this “cleansing” was authoritarianism (omnipotence of the state and state worshipping) and a masculine culture that upheld and nurtured it. Existing youth gangs (as a type of adjunct of some right-wing political parties) and films that extolled the spoils of mean-looking men who reflected a mixture of patriot-mafia-traditional tribal chieftain enjoying the powers of money, covert state support, semi-criminal organization and political liaisons were the most visible outcome of this political culture. The crimes of these characters were always patriotic. It is in this atmosphere that our only female prime minister did not refrain from saying, “Those who shoot or take a shot for sake of the state are honorable people.” Again our only female minister of interior is on record as accusing the leader of a Kurdish terrorist organization of being an “Armenian seed,” because this ethnic group had officially been treated as the “other” and a potential enemy; totally disregarding the fact that Armenians were citizens of Turkey.

              The dictum, “trust is good but control is better,” although originally German, is tailor made for Turkey. The same method is used further down the ladder, involving the homestead where intra-familial relations are shaped by force to keep women and children in line. Exaltation of naked force in the country's interest bore fruit more than once in recent years. The killing of a Roman Catholic priest, Andrea Santoro on Feb. 5, 2006; the attack on the Council of State and shooting of judges on May 17, 2006 (when one died and four were wounded); and Hrant Dink's murder – all were committed by so-called nationalist patriots. How do we know? Well it is the fathers and mothers of these young assassins who said, “My son did this to serve his state and nation; he is a patriot.” This is a recurring motive that has been brewing in the same crucible.

              Whatever the incident is, the murderers are identified as true nationalists and patriots committing their crime due to their passion for their state and nation. So they are to be excused! For they are sacrifices offered to a larger-than-life cause. Well, religious fanatics are doing the same thing. Their deeds can also be absolved because they serve God. Lately Turkish political culture has reflected a mixture of nationalism and religiosity, both of which are attached to absolute redemption.

              The criminals feel comfortable as being endorsed by God himself and deus ex machina (the state) for their wrongdoings because they believe that they serve them both. The other side of this coin (national education and a legal system that produces nationalist subjects rather than free-thinking citizens) is public readiness to accept violence as a legitimate method of problem solving and social control. It is no wonder that the triggermen found an endorsing or protective community following their crimes, which further motivated them and their like. Ogün Samast, the assassin of Hrant Dink, said he need not repent, because he had killed an Armenian. Indeed Hrant was an Armenian, an “alien,” diluting our racial/national purity; as the High Court of Appeals had labeled Christian minorities in Turkey. Mehmet Ali Ağca, another nationalist gunman, said something similar when he shot the pope in Rome nearly 30 years ago. Alpaslan Arslan, the assassin of the judges at the Council of State, cried with pride for exterminating enemies of the public, for these judges had ruled against women in the state's employ wearing headscarves.

              Yet we believe in the myth of our tolerant culture and our fairness to different ethnicities and religions. This belief conveniently blinds us to our realities and eases our conscience. Is this a shot taken at Turkey by “outsiders,” as many of the politicians and columnists tend to believe, or is this Turkey committing suicide by shooting itself? It was a Turk who killed another Turkish citizen for the sake of protecting his nation and country! This perverted notion is the result of the mask used to cover up our incapacity to integrate our minorities or solve our problems and be part of the wider world. Deep in our heart we know we are not modernized or developed enough to be able to respect ourselves, so we exalt in what we are rather than in our achievements.

              That is why the importance of ethnicity and religion is blown out of proportion. This symbolic stoning of the “devil” (the extrovert behavior of our collective sense of inferiority) that we have learned as patriotism did not help us to be freer, stronger or more prosperous. Instead it has pitted us against each other and turned Turkey into a battleground of its own citizens.

              Even the longest world war lasted five years: The last Kurdish rebellion has dragged on for 23 years and we have still not yet come up with a viable solution beyond counter-violence and forceful eviction. It is time for some thorough soul searching for us Turks. We have to find out what made us miss the 20th century and what may be tragically repeated meaning we miss the 21st? Who are we, so exclusive that we do not allow any others to live in and share our world? Why do we try to reassure ourselves of our identity by distrusting and eliminating “others” to deliver “us” from the harm we expect from “others”? How long can we survive with this isolationist and antagonistic mentality within and without? If this is not “us,” then there is a part we must be ridden of.

              The problem is whether or not we will be able to cleanse ourselves of the “us” that disrespects freedom and human values that prevents “us” from connecting with contemporary civilization. The challenge is an existential one: Will we be able to exorcise the violent, paranoid, intolerant and traditional bigoted “us” that lives inside “us” for the sake of the latter Turks, who want to be respected and to respect themselves. If we can accomplish this then we can be thankful to dear Hrant Dink as the national exorcist that has helped us to confront our collective subconscious and started the process of a much-needed national catharsis.
              "All truth passes through three stages:
              First, it is ridiculed;
              Second, it is violently opposed; and
              Third, it is accepted as self-evident."

              Arthur Schopenhauer (1788-1860)

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              • #17
                Great commentary...and I agree with every word - but doesn't go far enough. In this context he needs to acknowledge the wrongs commited against the Armenians in this very spirit of accepted nationalistic violence that he preaches about (and the state sponsored aggressive denial). It is fundemental to the current situation in Turkey - to every aspect of the current situation in Turkey and relevant to all such political and ethnic and social problems in that nation sinice its founding and even before (during the act of its founding).

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