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DEAD RECKONING
The Armenian genocide and the politics of silence.
by ELIZABETH KOLBERT
Issue of 2006-11-06
Posted 2006-10-30
On September 14, 2000, Representative George Radanovich, Republican of California and David Bonior, Democrat of Michigan introduced a House resolution—later to b known as H.R. 596—on the slaughter of th Armenians. The measure urged the President in dealing with the matter, to demonstrate “appropriate understanding and sensitivity.” I further instructed him on how to phrase hi annual message on the Armenian Day o Remembrance: the President should refer to th atrocities as “genocide.” The bill was sent t the International Relations Committee an immediately came under attack. Stat Department officials reminded the committe that it was U.S. policy to “respect the Turkis government’s assertions that, although man ethnic Armenians died during World War I, n genocide took place.” Expanding on thi theme, Secretary of Defense William Cohen, i a letter to Dennis Hastert, the Speaker of th House, wrote that while he in no way wante to “downplay the Armenian tragedy . . passing judgment on this history throug legislation could have a negative impact o Turkish-Armenian relations and on our securit interests in the region.” After committe members voted, on October 3rd, to send H.R 596 to the floor, Turkish officials warned tha negotiations with an American defens contractor, Bell Textron, over four and a hal billion dollars’ worth of attack helicopters wer in jeopardy. On October 5th, the leaders of al five parties in the Turkish parliament issued joint statement threatening to deny the U.S access to an airbase in Incirlik, which it wa using to patrol northern Iraq. Finally, o October 19th, just a few hours before H.R. 59 was scheduled to be debated in the House Hastert pulled it from the agenda. He had, h said, been informed by President Clinton tha passage of the resolution could “risk the live of Americans.
The defeat of H.R. 596 is a small but fairly typical episode in a great campaign of forgetting. Like President Clinton, President Bush continues to “respect the Turkish government’s assertions” and to issue Armenian Remembrance Day proclamations each year without ever quite acknowledging what it is that’s being remembered. If in Washington it’s politically awkward to refer to the genocide, it is positively dangerous to do so in Istanbul. Last year, Turkey’s leading author, Orhan Pamuk, was prosecuted merely for having brought up the subject in a press interview. “A million Armenians were killed and nobody but me dares to talk about it, ” he told the Sunday magazine of the Swiss newspaper Tages-Anzeiger. Pamuk, now a recipient of the Nobel Prize in Literature, was accused of having violated Section 301 of the Turkish penal code, which outlaws “insulting Turkishness.” (The charge was eventually dropped, on a technicality.) A few months later, another prominent Turkish novelist, Elif Shafak, was charged with the same offense, for having a character in her most recent novel, “The Bastard of Istanbul,” declare, “I am the grandchild of genocide survivors who lost all their relatives at the hands of Turkish butchers in 1915, but I myself have been brainwashed to deny the genocide.” The charges were dropped after Shafak argued that the statement of a fictional person could not be used to prosecute a real one, then reinstated by a higher court, and then dropped again.
It is in this context that Taner Akcam’s new history, “A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility” (Metropolitan; $30), must be considered. The book is dryly written and awkwardly translated, but nevertheless moving. Akcam grew up in far northeastern Turkey and was educated at Ankara’s Middle East Technical University, where he became the editor of a leftist journal. In 1976, he was arrested and sentenced to ten years in prison for spreading propaganda. Using a stove leg to dig a tunnel, he managed to escape after a year, and fled to Germany. Akcam is one of the first Turkish historians to treat the Armenian genocide as genocide—he now lives in exile in Minnesota—and in “A Shameful Act” he tries to grapple both with the enormity of the crime and with the logic of its repression.
Any writer who takes on genocide as hi topic accepts obligations that, if not exactl contradictory, are clearly in tension. The first i to describe the event in a way that is adequat to its exceptionality. (The original U.N resolution on the subject, approved in 1946 describes genocide as an act that “shocks th conscience of mankind.”) The second is t make sense of it, which is to say, to produce a account of the unspeakable that anyone ca understand
Akcam begins his history in the nineteenth century, when roughly two million Armenians were living in the Ottoman Empire, some in major cities like Istanbul and Izmir, and the rest in the provinces of central and eastern Anatolia. Already, the Armenians were in a peculiarly vulnerable position: Christians living in the heart of a Muslim empire, they were subject by law to special taxes and restrictions, and by tradition to extortion and harassment. As the century wore on, the so-called Sick Man of Europe kept shedding territory: first Greece, in the Greek War of Independence; and then, following the Russo-Turkish War, Serbia, Montenegro, Romania, and Bosnia and Herzegovina. These humiliating defeats eroded the Ottomans’ confidence, which, in turn, Akcam argues, “resulted in the loss of their tolerance.” Muslim assaults on Christians increased throughout the empire, and the ancient prejudices against the Armenians hardened into something uglier.
In 1876, Sultan Abdülhamid II came to power. Abdülhamid, who ruled the empire for thirty-three of its last forty-six years, was a deeply anxious man, perhaps paranoid. He maintained a vast network of spies; turned Yildiz Palace, overlooking the Bosporus, into a ramshackle fort; and demanded that each dish be tasted by his chief chamberlain before being served. Abdülhamid soon took anti-Armenianism to new heights. (It was rumored that the Sultan’s own mother, a former dancing girl, was Armenian, but he always denied this.) He shut down Armenian schools, threw Armenian teachers in jail, prohibited the use of the word “Armenia” in newspapers and textbooks, and formed special Kurdish regiments, known as the Hamidiye, whose raison d’être appears to have been to harass Armenian farmers. Encouraged by American and European missionaries, the Armenians turned to the outside world for help. The English, the French, and the Russians repeatedly demanded that Istanbul institute “reforms” on the Armenians’ behalf. Officially, the Sultan acceded to these demands, only to turn around and repress the Armenians that much more vigorously. “By taking away Greece and Romania, Europe has cut off the feet of the Turkish state,” Abdülhamid complained. “Now, by means of this Armenian agitation, they want to get at our most vital places and tear out our very guts. This would be the beginning of totally annihilating us, and we must fight against it with all the strength we possess.”
In the mid-eighteen-nineties, tens of thousands of Armenians were murdered. The slaughter began in Sasun, in eastern Anatolia, where Armenians had refused to pay taxes on the ground that the government had failed to protect them from Kurdish extortion. The killings in Sasun provoked an international outcry, which was answered with the Sultan’s usual promises of reform, and then with a string of even bloodier massacres in the provinces of Erzurum, Ankara, Sivas, Trabzon, and Harput. In the wake of the killings, William Gladstone, the former British Prime Minister, labelled Abdülhamid “the great assassin.”
Finally, in 1909, Abdülhamid was pushed aside. The coup was engineered by a group composed, for the most part, of discontented Army officers—the original Young Turks. The Young Turks spoke loftily of progress and brotherhood—on the eve of the revolt, one of their leaders is said to have declared, “Under the blue sky we are all equal”—and the empire’s remaining Christians celebrated their ascendancy. But the logic of slaughtering the Armenians had by this point been too well established.
When the First World War broke out, th Young Turks rushed to join the conflict. “Tha day of revenge, which has been awaited fo centuries by the nation’s young and old, by it martyrs and by its living, has finally arrived, the Ottoman Chamber of Deputies asserted in letter to the armed forces. By 1914, the empir was being led by a troika—nicknamed th Three Pashas—composed of the Minister of th Interior, the Minister of the Navy, and th Minister of War. In December, the Wa Minister, Ismail Enver, decided to lead th Third Army in an attack against the Russian on the Caucasian front. Enver planned to pres all the way east to Baku, in present-da Azerbaijan, where he hoped to incite the loca Muslims to join the Ottomans’ cause, and, as first step, he ordered his forces to divide up an follow different routes to Sarikamish, a Russia military outpost. The idea was for all the troop to arrive at the same time and surprise th enemy with their strength; instead, the straggled in over a period of several days, wit devastating results. The Ottomans lost abou seventy-five thousand men at Sarikamish, ou of a total force of ninety thousand. A Germa officer attached to the Third Army describe the defeat as “a disaster which for rapidity an completeness is without parallel in militar history.” The Russians had encouraged th Armenians to form volunteer regiments to figh against the Ottomans, and some (though no many) had heeded this call. The Armenians role in the disaster became one of the pretext for the genocide
On April 24, 1915, some two hundred and fifty prominent Armenians—poets, doctors, bankers, and even a member of the Ottoman parliament—were arrested in Istanbul. They were split up into groups, loaded onto trains, shipped off to remote prisons, and eventually killed. (The Armenian Day of Remembrance is marked each year on the anniversary of these arrests.) Around the same time, orders were issued to begin rounding up Armenians wholesale and deporting them. “Some regional variations notwithstanding,” Akcam reports, the deportations “proceeded in the same manner everywhere.” Armenians would be given a few days or, in some cases, just a few hours to leave their homes. The men were separated from the women and children, led beyond the town, and either tortured or murdered outright. Their families were then herded to concentration camps in the Syrian desert, often bound by ropes or chains. Along the way, they were frequently set upon by Kurdish tribesmen, who had been given license to loot and rape, or by the very gendarmes who were supposed to be guarding them. A Greek witness wrote of watching a column of deportees being led through the Kemakh Gorge, on the upper Euphrates. The guards “withdrew to the mountainside” and “began a hail of rifle fire,” he wrote. “A few days later there was a mopping-up operation: since many little children were still alive and wandering about beside their dead parents.” In areas where ammunition was in short supply, the killing squads relied on whatever weapons were at hand—axes, cleavers, even shovels. Adults were hacked to pieces, and infants dashed against the rocks. In the Black Sea region, Armenians were loaded onto boats and thrown overboard. In the area around Lake Hazar, they were tossed over cliffs.
At the time of the deportations, the U.S. had not yet entered the war. It maintained an extensive network of diplomats in the region, and many of these provided detailed chronicles of what they had seen, which Henry Morgenthau, the United States Ambassador in Istanbul, urgently forwarded to Washington. (Other eyewitness accounts came from German Army officers, Danish missionaries, and Armenian survivors.) In a dispatch sent to the State Department on November 1, 1915, the U.S. consul in Aleppo wrote:
It is extremely rare to find a family intact that has come any considerable distance, invariably all having lost members from disease and fatigue, young girls and boys carried off by hostile tribesmen, and about all the men having been separated from the families and suffered fates that had best be left unmentioned, many being done away with in atrocious manners before the eyes of their relatives and friends. So severe has been the treatment that careful estimates place the number of survivors at only 15 percent of those originally deported. On this basis the number surviving even this far being less than 150,000 . . . there seems to have been about 1,000,000 persons lost up to this date.
An American businessman who made a tour of the lower Euphrates the next year reported having encountered “all along the road from Meskene to Der-i-Zor graves containing the remains of unfortunate Armenians abandoned and dead in atrocious suffering. It is by the hundreds that these mounds are numbered where sleep anonymously in their last sleep these outcasts of existence, these victims of barbary without qualification.” Morgenthau repeatedly confronted the Ottoman Interior Minister, Mehmed Talât, with the contents of these dispatches, telling him that the Americans would “never forget these massacres.” But the warnings made no impression. During one session, Morgenthau later recalled in a memoir, Talât turned to him and asked if he could obtain a list of Armenians who had purchased life-insurance policies with American firms. “They are practically all dead now, and have no heirs left to collect the money,” the Interior Minister reasoned, and therefore the unclaimed benefits rightfully belonged to the government.
The official explanation for the Armenian deportations was that they were necessary for security reasons, and this is still the account provided by state-sanctioned histories today. “Facts on the Relocation of Armenians (1914-1918),” a volume produced by the Turkish Historical Society, was published in English in 2002. It begins with an epigram from John F. Kennedy (“For the great enemy of the truth is very often not the lie—deliberate, contrived, and dishonest—but the myth, persistent, persuasive, and unrealistic”) and the reassurance that it is “not a propaganda document.” The book argues that Russia and its allies had “sown the seeds of intrigue and mischief among the Armenians, who in turn had been doing everything in their power to make life difficult for Ottoman armies.” Deciding that “fundamental precautions” were needed, the Ottoman authorities took steps to “relocate” the Armenians away from the front. They worked to insure that the transfer would be effected “as humanely as possible”; if this goal was not always realized, it was because of disease—so difficult to control during wartime—or rogue bands of “tribal people” who sometimes attacked Armenian convoys. “Whenever the government realized that some untoward incidents had taken place . . . the government acted very promptly and warned the local authorities.” In support of this “Arbeit Macht Frei” version of events, “Facts on the Relocation of Armenians” cites the very Ottoman officials who oversaw the slaughter. Turkish officials, in turn, now cite works like “Facts” to support their claim that the period’s history remains contested. In March, 2005, just before the commemoration of the ninetieth anniversary of the Day of Remembrance, the Turkish Prime Minister, Recep Tayyip Erdogan, called for an “impartial study” to look into what had really happened to the Armenians. The International Association of Genocide Scholars responded that such a call could only be regarded as still more propaganda. “The Armenian Genocide is abundantly documented by thousands of official records . . . by eyewitness accounts of missionaries and diplomats, by the testimony of survivors, and by decades of historical scholarship,” the association’s directors wrote in a letter explaining their refusal to participate. An academic conference on the massacres planned for later that spring in Istanbul was banned by a court order. (After much maneuvering, it was held at a private university amid raucous protests.)
The Armenian genocide and the politics of silence.
by ELIZABETH KOLBERT
Issue of 2006-11-06
Posted 2006-10-30
On September 14, 2000, Representative George Radanovich, Republican of California and David Bonior, Democrat of Michigan introduced a House resolution—later to b known as H.R. 596—on the slaughter of th Armenians. The measure urged the President in dealing with the matter, to demonstrate “appropriate understanding and sensitivity.” I further instructed him on how to phrase hi annual message on the Armenian Day o Remembrance: the President should refer to th atrocities as “genocide.” The bill was sent t the International Relations Committee an immediately came under attack. Stat Department officials reminded the committe that it was U.S. policy to “respect the Turkis government’s assertions that, although man ethnic Armenians died during World War I, n genocide took place.” Expanding on thi theme, Secretary of Defense William Cohen, i a letter to Dennis Hastert, the Speaker of th House, wrote that while he in no way wante to “downplay the Armenian tragedy . . passing judgment on this history throug legislation could have a negative impact o Turkish-Armenian relations and on our securit interests in the region.” After committe members voted, on October 3rd, to send H.R 596 to the floor, Turkish officials warned tha negotiations with an American defens contractor, Bell Textron, over four and a hal billion dollars’ worth of attack helicopters wer in jeopardy. On October 5th, the leaders of al five parties in the Turkish parliament issued joint statement threatening to deny the U.S access to an airbase in Incirlik, which it wa using to patrol northern Iraq. Finally, o October 19th, just a few hours before H.R. 59 was scheduled to be debated in the House Hastert pulled it from the agenda. He had, h said, been informed by President Clinton tha passage of the resolution could “risk the live of Americans.
The defeat of H.R. 596 is a small but fairly typical episode in a great campaign of forgetting. Like President Clinton, President Bush continues to “respect the Turkish government’s assertions” and to issue Armenian Remembrance Day proclamations each year without ever quite acknowledging what it is that’s being remembered. If in Washington it’s politically awkward to refer to the genocide, it is positively dangerous to do so in Istanbul. Last year, Turkey’s leading author, Orhan Pamuk, was prosecuted merely for having brought up the subject in a press interview. “A million Armenians were killed and nobody but me dares to talk about it, ” he told the Sunday magazine of the Swiss newspaper Tages-Anzeiger. Pamuk, now a recipient of the Nobel Prize in Literature, was accused of having violated Section 301 of the Turkish penal code, which outlaws “insulting Turkishness.” (The charge was eventually dropped, on a technicality.) A few months later, another prominent Turkish novelist, Elif Shafak, was charged with the same offense, for having a character in her most recent novel, “The Bastard of Istanbul,” declare, “I am the grandchild of genocide survivors who lost all their relatives at the hands of Turkish butchers in 1915, but I myself have been brainwashed to deny the genocide.” The charges were dropped after Shafak argued that the statement of a fictional person could not be used to prosecute a real one, then reinstated by a higher court, and then dropped again.
It is in this context that Taner Akcam’s new history, “A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility” (Metropolitan; $30), must be considered. The book is dryly written and awkwardly translated, but nevertheless moving. Akcam grew up in far northeastern Turkey and was educated at Ankara’s Middle East Technical University, where he became the editor of a leftist journal. In 1976, he was arrested and sentenced to ten years in prison for spreading propaganda. Using a stove leg to dig a tunnel, he managed to escape after a year, and fled to Germany. Akcam is one of the first Turkish historians to treat the Armenian genocide as genocide—he now lives in exile in Minnesota—and in “A Shameful Act” he tries to grapple both with the enormity of the crime and with the logic of its repression.
Any writer who takes on genocide as hi topic accepts obligations that, if not exactl contradictory, are clearly in tension. The first i to describe the event in a way that is adequat to its exceptionality. (The original U.N resolution on the subject, approved in 1946 describes genocide as an act that “shocks th conscience of mankind.”) The second is t make sense of it, which is to say, to produce a account of the unspeakable that anyone ca understand
Akcam begins his history in the nineteenth century, when roughly two million Armenians were living in the Ottoman Empire, some in major cities like Istanbul and Izmir, and the rest in the provinces of central and eastern Anatolia. Already, the Armenians were in a peculiarly vulnerable position: Christians living in the heart of a Muslim empire, they were subject by law to special taxes and restrictions, and by tradition to extortion and harassment. As the century wore on, the so-called Sick Man of Europe kept shedding territory: first Greece, in the Greek War of Independence; and then, following the Russo-Turkish War, Serbia, Montenegro, Romania, and Bosnia and Herzegovina. These humiliating defeats eroded the Ottomans’ confidence, which, in turn, Akcam argues, “resulted in the loss of their tolerance.” Muslim assaults on Christians increased throughout the empire, and the ancient prejudices against the Armenians hardened into something uglier.
In 1876, Sultan Abdülhamid II came to power. Abdülhamid, who ruled the empire for thirty-three of its last forty-six years, was a deeply anxious man, perhaps paranoid. He maintained a vast network of spies; turned Yildiz Palace, overlooking the Bosporus, into a ramshackle fort; and demanded that each dish be tasted by his chief chamberlain before being served. Abdülhamid soon took anti-Armenianism to new heights. (It was rumored that the Sultan’s own mother, a former dancing girl, was Armenian, but he always denied this.) He shut down Armenian schools, threw Armenian teachers in jail, prohibited the use of the word “Armenia” in newspapers and textbooks, and formed special Kurdish regiments, known as the Hamidiye, whose raison d’être appears to have been to harass Armenian farmers. Encouraged by American and European missionaries, the Armenians turned to the outside world for help. The English, the French, and the Russians repeatedly demanded that Istanbul institute “reforms” on the Armenians’ behalf. Officially, the Sultan acceded to these demands, only to turn around and repress the Armenians that much more vigorously. “By taking away Greece and Romania, Europe has cut off the feet of the Turkish state,” Abdülhamid complained. “Now, by means of this Armenian agitation, they want to get at our most vital places and tear out our very guts. This would be the beginning of totally annihilating us, and we must fight against it with all the strength we possess.”
In the mid-eighteen-nineties, tens of thousands of Armenians were murdered. The slaughter began in Sasun, in eastern Anatolia, where Armenians had refused to pay taxes on the ground that the government had failed to protect them from Kurdish extortion. The killings in Sasun provoked an international outcry, which was answered with the Sultan’s usual promises of reform, and then with a string of even bloodier massacres in the provinces of Erzurum, Ankara, Sivas, Trabzon, and Harput. In the wake of the killings, William Gladstone, the former British Prime Minister, labelled Abdülhamid “the great assassin.”
Finally, in 1909, Abdülhamid was pushed aside. The coup was engineered by a group composed, for the most part, of discontented Army officers—the original Young Turks. The Young Turks spoke loftily of progress and brotherhood—on the eve of the revolt, one of their leaders is said to have declared, “Under the blue sky we are all equal”—and the empire’s remaining Christians celebrated their ascendancy. But the logic of slaughtering the Armenians had by this point been too well established.
When the First World War broke out, th Young Turks rushed to join the conflict. “Tha day of revenge, which has been awaited fo centuries by the nation’s young and old, by it martyrs and by its living, has finally arrived, the Ottoman Chamber of Deputies asserted in letter to the armed forces. By 1914, the empir was being led by a troika—nicknamed th Three Pashas—composed of the Minister of th Interior, the Minister of the Navy, and th Minister of War. In December, the Wa Minister, Ismail Enver, decided to lead th Third Army in an attack against the Russian on the Caucasian front. Enver planned to pres all the way east to Baku, in present-da Azerbaijan, where he hoped to incite the loca Muslims to join the Ottomans’ cause, and, as first step, he ordered his forces to divide up an follow different routes to Sarikamish, a Russia military outpost. The idea was for all the troop to arrive at the same time and surprise th enemy with their strength; instead, the straggled in over a period of several days, wit devastating results. The Ottomans lost abou seventy-five thousand men at Sarikamish, ou of a total force of ninety thousand. A Germa officer attached to the Third Army describe the defeat as “a disaster which for rapidity an completeness is without parallel in militar history.” The Russians had encouraged th Armenians to form volunteer regiments to figh against the Ottomans, and some (though no many) had heeded this call. The Armenians role in the disaster became one of the pretext for the genocide
On April 24, 1915, some two hundred and fifty prominent Armenians—poets, doctors, bankers, and even a member of the Ottoman parliament—were arrested in Istanbul. They were split up into groups, loaded onto trains, shipped off to remote prisons, and eventually killed. (The Armenian Day of Remembrance is marked each year on the anniversary of these arrests.) Around the same time, orders were issued to begin rounding up Armenians wholesale and deporting them. “Some regional variations notwithstanding,” Akcam reports, the deportations “proceeded in the same manner everywhere.” Armenians would be given a few days or, in some cases, just a few hours to leave their homes. The men were separated from the women and children, led beyond the town, and either tortured or murdered outright. Their families were then herded to concentration camps in the Syrian desert, often bound by ropes or chains. Along the way, they were frequently set upon by Kurdish tribesmen, who had been given license to loot and rape, or by the very gendarmes who were supposed to be guarding them. A Greek witness wrote of watching a column of deportees being led through the Kemakh Gorge, on the upper Euphrates. The guards “withdrew to the mountainside” and “began a hail of rifle fire,” he wrote. “A few days later there was a mopping-up operation: since many little children were still alive and wandering about beside their dead parents.” In areas where ammunition was in short supply, the killing squads relied on whatever weapons were at hand—axes, cleavers, even shovels. Adults were hacked to pieces, and infants dashed against the rocks. In the Black Sea region, Armenians were loaded onto boats and thrown overboard. In the area around Lake Hazar, they were tossed over cliffs.
At the time of the deportations, the U.S. had not yet entered the war. It maintained an extensive network of diplomats in the region, and many of these provided detailed chronicles of what they had seen, which Henry Morgenthau, the United States Ambassador in Istanbul, urgently forwarded to Washington. (Other eyewitness accounts came from German Army officers, Danish missionaries, and Armenian survivors.) In a dispatch sent to the State Department on November 1, 1915, the U.S. consul in Aleppo wrote:
It is extremely rare to find a family intact that has come any considerable distance, invariably all having lost members from disease and fatigue, young girls and boys carried off by hostile tribesmen, and about all the men having been separated from the families and suffered fates that had best be left unmentioned, many being done away with in atrocious manners before the eyes of their relatives and friends. So severe has been the treatment that careful estimates place the number of survivors at only 15 percent of those originally deported. On this basis the number surviving even this far being less than 150,000 . . . there seems to have been about 1,000,000 persons lost up to this date.
An American businessman who made a tour of the lower Euphrates the next year reported having encountered “all along the road from Meskene to Der-i-Zor graves containing the remains of unfortunate Armenians abandoned and dead in atrocious suffering. It is by the hundreds that these mounds are numbered where sleep anonymously in their last sleep these outcasts of existence, these victims of barbary without qualification.” Morgenthau repeatedly confronted the Ottoman Interior Minister, Mehmed Talât, with the contents of these dispatches, telling him that the Americans would “never forget these massacres.” But the warnings made no impression. During one session, Morgenthau later recalled in a memoir, Talât turned to him and asked if he could obtain a list of Armenians who had purchased life-insurance policies with American firms. “They are practically all dead now, and have no heirs left to collect the money,” the Interior Minister reasoned, and therefore the unclaimed benefits rightfully belonged to the government.
The official explanation for the Armenian deportations was that they were necessary for security reasons, and this is still the account provided by state-sanctioned histories today. “Facts on the Relocation of Armenians (1914-1918),” a volume produced by the Turkish Historical Society, was published in English in 2002. It begins with an epigram from John F. Kennedy (“For the great enemy of the truth is very often not the lie—deliberate, contrived, and dishonest—but the myth, persistent, persuasive, and unrealistic”) and the reassurance that it is “not a propaganda document.” The book argues that Russia and its allies had “sown the seeds of intrigue and mischief among the Armenians, who in turn had been doing everything in their power to make life difficult for Ottoman armies.” Deciding that “fundamental precautions” were needed, the Ottoman authorities took steps to “relocate” the Armenians away from the front. They worked to insure that the transfer would be effected “as humanely as possible”; if this goal was not always realized, it was because of disease—so difficult to control during wartime—or rogue bands of “tribal people” who sometimes attacked Armenian convoys. “Whenever the government realized that some untoward incidents had taken place . . . the government acted very promptly and warned the local authorities.” In support of this “Arbeit Macht Frei” version of events, “Facts on the Relocation of Armenians” cites the very Ottoman officials who oversaw the slaughter. Turkish officials, in turn, now cite works like “Facts” to support their claim that the period’s history remains contested. In March, 2005, just before the commemoration of the ninetieth anniversary of the Day of Remembrance, the Turkish Prime Minister, Recep Tayyip Erdogan, called for an “impartial study” to look into what had really happened to the Armenians. The International Association of Genocide Scholars responded that such a call could only be regarded as still more propaganda. “The Armenian Genocide is abundantly documented by thousands of official records . . . by eyewitness accounts of missionaries and diplomats, by the testimony of survivors, and by decades of historical scholarship,” the association’s directors wrote in a letter explaining their refusal to participate. An academic conference on the massacres planned for later that spring in Istanbul was banned by a court order. (After much maneuvering, it was held at a private university amid raucous protests.)
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