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The Armenian question, 2008
Harut Sassounian on realpolitik and genocide.
April 24, 2008
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Harut Sassounian, publisher of the California Courier and a leading figure in the local Armenian-American community, visited the Times this week to discuss relations with Turkey, genocide recognition and other matters. Here are some highlights.
Giving a forum to the ATAA
Tim Cavanaugh: The Times recently put up a transcript of our meeting with the Assembly of Turkish American Associations. You've indicated that that's comparable to giving, says, skinheads a platform to deny the Holocaust. Could you expand on that?
Harut Sassounian: I fully respect freedom of expression — after all, I'm the publisher of the California Courier, so I understand the mission and purpose of journalists and editors. However, I took offense, and a lot of the people who contacted me were offended, that this group could come in an not only have a meeting — which is not a problem, having a meeting with any group — but then have their words of denial put on the world wide web. Even with the best intentions of educating and informing the community about their position, the L.A. Times is becoming in indirect conduit for denial of genocide, which is very offensive to us.
Tim Cavanaugh: Clearly anything I say on this is going to sound defensive, but I would say there's news value in hearing these people state their position. This is not a fringe group; it's a well established organization.
Harut Sassounian: Well let me just say one thing about that and then we can move on. Any group, no matter who they are, that denies any genocide or holocaust, I can not with a clear conscience call them a respectable group. They lose respectability when they deny genocide.
Talking Turkey
Harut Sassounian: I avoid interfacing with Turkish officials, because they're bound by their positions to propagate the official Turkish line of denial. So there's no point in having any communication with an official who can't say anything other than the government's position. I've had wonderful conversations with individual Turkish citizens, even when we may disagree. I've had many offers to meet with consuls or ambassadors, but I turn down all invitations because they know what I'm going to say and I know what they're going to say, so there's no point offending each other.
Paul Thornton: But they would say they're inviting you to join them in some kind of fact-finding mission that will determine the final say in this — even though historians agree...
Harut Sassounian: Yeah, as far as fact finding, I'm not the one who needs fact-finding. So there's nothing for me to join. I welcome and encourage Turkish, officials, scholars and journalists to do all the fact finding they need. If they have questions, I'll be happy to answer questions or direct them to sources. But I don't need to find out what happened. I know what happened. My grandparents' families on both sides were wiped out. So that's not something I read in a book. I grew up with my grandfather and grandmother telling me the hell they went through. It would be besmirching their good name to join in some kind of fact finding. I know what happened.
Widespread recognition of the Armenian genocide
Tim Cavanaugh: My anecdotal impression is that there's pretty wide acceptance of the reality of the Armenian genocide: popularly in the United States, and maybe worldwide. I mean, a substantial number of people in the world don't even know the Holocaust happened, so you're never going to have total awareness, but there does seem to be pretty wide recognition.
Harut Sassounian: That is a very correct impression. After all, if you just look at what has taken place, it goes all the way back to 1915. So it's not surprising that not many people know what happened. Most people don't follow the news as closely as journalists. To that effect the Holocaust is a more recent event, and it took place in the center of Europe, where there were films and archives, and the Allies filmed all the evidence in the death camps. With the Armenian genocide there were some pictures, some films, but the memory is much dimmer, because it's so far in the past.
However, your observation is correct. Scores of countries, parliaments, have passed resolutions recognizing it as genocide. The U.S. Congress itself, all the way back in 1916. There was a Senate resolution in 1920; more recently in 1975 the House passed a resolution recognizing the genocide. In 1984 there was a second resolution. President Reagan in 1981 signed a presidential proclamation saying "genocide." The UN Sub-commission on Human Rights did a study and concluded it was genocide. The European Parliament in 1987 passed a resolution. And many others have since then. So at this point it's no longer what we used to call the forgotten genocide or the hidden Holocaust. Most people who know such things are aware of it.
Tim Cavanaugh: So what are you campaigning for now? I mean there was this thing last year where Jane Harman disappointed a lot of people locally. What would we be looking for now in terms of recognition?
Harut Sassounian: Let's dispose of Jane Harman before we get on to more serious issues. Jane Harman's mistake was that she was a co-sponsor of the genocide resolution; while remaining on record as the co-sponsor, she wrote a letter to the chairman of the House Foreign Affairs Committee asking that the resolution not be brought up for a vote. So she was saying one thing openly and doing something else behind the scenes. That's double-talk and dishonest in my book. If she'd come out and said "I don't support this resolution" that would have been something we could respond to. But instead she gives the impression to the community: "I'm on your side, I support you. But I'm going to work behind your back to undermine this resolution."
Coming back to the more serious issue, for several decades after 1915, parts of various families survived the genocide. Some families were completely wiped out, so there are no inheritors there. Others, like my family, they married other survivors and formed new families. So initially, they found themselves in the deserts of Syria, no housing, no food, nothing. Completely in destitute shape. So what was on their mind was getting a mud hut to live in and a piece of bread to eat. Over time, they built churches, schools, a semblance of normal life. Then people of the next generation started forming groups dedicated to recognizing the injustice that was done to them. They would write letters to government officials, which would get ignored.
When my generation came along, we were the first to get educated, know foreign languages, understand the ways of politics. It was this generation that began to get some recognition of the genocide. Little by little, as things began to change, the Turkish government started to react, started saying there's no such thing, just ridiculed it. But as the world began to accept this, the Turkish government started putting serious money and effort behind the denial. So they brought in hundreds of Turkish and non-Turkish scholars, hired lobbying firms.
But now the genocide is an established fact. So we're not clamoring anymore about the world ignoring us. And the L.A. Times is the best example of that. The paper is on record recognizing the genocide. So are the New York Times and the Boston Globe. Even recently, Time magazine issued a statement recognizing it as genocide and saying it would be referred to as such.
So now we're back to 1915. In 1915 there was a nation living on its own ancestral homeland. They had been there long before there was a Turkey. In addition to losing 1.5 million people, we were uprooted from our homeland.
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