ARMENIANS AND KURDS
"I refer to those awful massacres. They are the greatest stain that has ever disgraced our nation and race. They were entirely the work of Talat and Enver. I heard some days before they began that they were intended. I went to Istanbul and insisted on seeing Enver. I asked him if it was true that they intended to recommence the massacres which had been our shame and disgrace under Abdul Hamid. The only reply I could get from him was: 'It is decided. It is the program.'” ~ Prince Abdul Mecid, Heir-Apparent to the Ottoman Throne.
KurdishMedia has posted their interview with Andrew Goldberg, the creator of The Armenian Genocide, which aired last month on the American Public Broadcasting Service (PBS). I would like to point out something in the interview that, although not news to me, may be news to others:
Did you face any difficulties doing firsthand research in Turkey? What, if any precautions did you staff take?
We generally traveled undercover. Still, our “tourist” camera crews were stopped several times by the army and police. It was very frustrating. We also hired a Kurdish cameraman and producer to travel to eastern Turkey and Kurdistan. He went there *very* undercover and asked that we not disclose his name for fear of Turkish reprisal.
We know that you conducted a few Kurdish-language interviews for this film. Was it easy traveling through Kurdistan and finding people able and willing to speak on the Armenian Genocide? Was there anything unique about the Kurdish perspective on these events?
See above question for the first half of this and yes, it is Kurdistan and must be called that! The Kurdish voice is tremendously important because they tell the truth about the events and are not wrapped up the nationalism of many Turkish people – a nationalism that prevents them from telling the truth. Kurds do not suffer from denial, which I believe is a psychological issue for many Turks, and not just an issue of what people “say in public.”
Did you catch that? The Kurdish voice tells the truth about the genocide, Kurds don't suffer from denial, Kurds asking for anonymity in case of Turkish reprisal? Goldberg's crew spoke to ordinary Kurds in Turkish-occupied Kurdistan but the issue has been a public one as well. At Armeniapedia there is a list of those countries that recognize the genocide. If you check about halfway down the list, you will see a link to Kurdistan's recognition. There is a statement from the Kurdistan Parliament-in-Exile, the forerunner to the Kurdistan National Congress (KNK), a letter from Abdullah Ocalan to the President of Armenia with his remarks about the genocide and a short piece of news about Ozgur Gundem's apology for Kurdish "silence and complicity in the Armenian Genocide."
A great thing about that page is that the Armenians created it themselves. They felt it was important enough to post recognitions of their Genocide from a place called Kurdistan.
Kurds both in Kurdistan and in Diaspora have no trouble in the denial department. Why? Because it makes no sense to engage in denial. It makes no sense to resurrect the dubious enmity between Armenians and Kurds that the Ottomans instigated. However, it does make sense to imagine a free, open, normalized, peaceful border between Armenia and Kurdistan which would permit the flow of travel and commerce, facilitate Armenian-Kurdish cooperation to solve similar social problems, and permit Armenians to travel back and forth between Armenia and Armenian villages in South Kurdistan.
Besides, Kurdish identity is more than strong enough to admit Kurdish complicity in the genocide, and more than noble enough to apologize for it, with a firm resolution never to allow such a thing to happen again. I cannot imagine a Kurd uttering such a whiny, self-serving, piss-poor excuse as that which came from Turkey's president, Ahmet Necdet Sezer, last year:
Turkish president Ahmet Necdet Sezer said the accusations are baseless and "upset and hurt the feelings of the Turkish nation." It is wrong, he added, for our European friends to press Turkey on this issue."
Nor can I imagine Kurds doing something so stupid as the renaming of animals in an effort to deny the existence of other peoples.
In the last week there has been a panic in the Turkish media about a proposed French law that would make denial of the Armenian Genocide illegal, and now, in a political tit-for-tat, an ANAVATAN deputy has proposed a bill in the TMMB calling for prison terms of up to three years for anyone who claims Turkey genocided Armenians. Even the Turkish government's puppet state, Azerbaijan, has rushed to helpless Turkey's defense against all the insensitive people worlwide who insist upon "hurt[ing] the feelings of the Turkish nation" in this matter. Meanwhile, with the Turkish lira doing so fabulously well against the US dollar, Erdogan threatens trade sanctions against France, while Islamist ragsheet, Zaman, reports that French companies are conveying the proper messages to their government. Since France has never been mistaken for a country that would actually stand and fight, there will be no shock here if they end up caving to the latest Turkish temper tantrum.
On the other hand, recently there have been Turkish scholars who have tried to bring about a public discussion of the Armenian Genocide. Last September, these brave Turks persevered in their efforts to hold a conference on the Genocide in spite of a court ban against it. Taner Akcam, Halil Berktay, Elif Shafak, Fatma Muge Gocek are Turks who have the courage to speak the truth, and there are Turk human rights activists who also speak the truth and these people do so under the gun, literally putting their lives in harm's way for truth.
As for the controversy surrounding the airing of the discussion panel after The Armenian Genocide (and by extension, the whole question of the usefulness of denial laws), I have not quite made up my mind but I think I'm leaning toward allowing the deniers to speak for this reason: If the evidence of the deniers amounts to a scholarly house of cards, it doesn't take much to destroy their arguments. Although Peter Balakian opposed a discussion panel, he felt that his boycott of it "would have jeopardized the broadcast of the documentary."
In the opinion of an Armenian friend, both Balakian and Akcam demolished the weak arguments of the deniers, McCarthy and Turan, during The Armenian Genocide's discussion panel and this is the reason why I would permit the deniers to go on. The refutation of the deniers' arguments only strengthens the Armenian position.
But that's something the Armenian community has to decide for itself.
"I refer to those awful massacres. They are the greatest stain that has ever disgraced our nation and race. They were entirely the work of Talat and Enver. I heard some days before they began that they were intended. I went to Istanbul and insisted on seeing Enver. I asked him if it was true that they intended to recommence the massacres which had been our shame and disgrace under Abdul Hamid. The only reply I could get from him was: 'It is decided. It is the program.'” ~ Prince Abdul Mecid, Heir-Apparent to the Ottoman Throne.
KurdishMedia has posted their interview with Andrew Goldberg, the creator of The Armenian Genocide, which aired last month on the American Public Broadcasting Service (PBS). I would like to point out something in the interview that, although not news to me, may be news to others:
Did you face any difficulties doing firsthand research in Turkey? What, if any precautions did you staff take?
We generally traveled undercover. Still, our “tourist” camera crews were stopped several times by the army and police. It was very frustrating. We also hired a Kurdish cameraman and producer to travel to eastern Turkey and Kurdistan. He went there *very* undercover and asked that we not disclose his name for fear of Turkish reprisal.
We know that you conducted a few Kurdish-language interviews for this film. Was it easy traveling through Kurdistan and finding people able and willing to speak on the Armenian Genocide? Was there anything unique about the Kurdish perspective on these events?
See above question for the first half of this and yes, it is Kurdistan and must be called that! The Kurdish voice is tremendously important because they tell the truth about the events and are not wrapped up the nationalism of many Turkish people – a nationalism that prevents them from telling the truth. Kurds do not suffer from denial, which I believe is a psychological issue for many Turks, and not just an issue of what people “say in public.”
Did you catch that? The Kurdish voice tells the truth about the genocide, Kurds don't suffer from denial, Kurds asking for anonymity in case of Turkish reprisal? Goldberg's crew spoke to ordinary Kurds in Turkish-occupied Kurdistan but the issue has been a public one as well. At Armeniapedia there is a list of those countries that recognize the genocide. If you check about halfway down the list, you will see a link to Kurdistan's recognition. There is a statement from the Kurdistan Parliament-in-Exile, the forerunner to the Kurdistan National Congress (KNK), a letter from Abdullah Ocalan to the President of Armenia with his remarks about the genocide and a short piece of news about Ozgur Gundem's apology for Kurdish "silence and complicity in the Armenian Genocide."
A great thing about that page is that the Armenians created it themselves. They felt it was important enough to post recognitions of their Genocide from a place called Kurdistan.
Kurds both in Kurdistan and in Diaspora have no trouble in the denial department. Why? Because it makes no sense to engage in denial. It makes no sense to resurrect the dubious enmity between Armenians and Kurds that the Ottomans instigated. However, it does make sense to imagine a free, open, normalized, peaceful border between Armenia and Kurdistan which would permit the flow of travel and commerce, facilitate Armenian-Kurdish cooperation to solve similar social problems, and permit Armenians to travel back and forth between Armenia and Armenian villages in South Kurdistan.
Besides, Kurdish identity is more than strong enough to admit Kurdish complicity in the genocide, and more than noble enough to apologize for it, with a firm resolution never to allow such a thing to happen again. I cannot imagine a Kurd uttering such a whiny, self-serving, piss-poor excuse as that which came from Turkey's president, Ahmet Necdet Sezer, last year:
Turkish president Ahmet Necdet Sezer said the accusations are baseless and "upset and hurt the feelings of the Turkish nation." It is wrong, he added, for our European friends to press Turkey on this issue."
Nor can I imagine Kurds doing something so stupid as the renaming of animals in an effort to deny the existence of other peoples.
In the last week there has been a panic in the Turkish media about a proposed French law that would make denial of the Armenian Genocide illegal, and now, in a political tit-for-tat, an ANAVATAN deputy has proposed a bill in the TMMB calling for prison terms of up to three years for anyone who claims Turkey genocided Armenians. Even the Turkish government's puppet state, Azerbaijan, has rushed to helpless Turkey's defense against all the insensitive people worlwide who insist upon "hurt[ing] the feelings of the Turkish nation" in this matter. Meanwhile, with the Turkish lira doing so fabulously well against the US dollar, Erdogan threatens trade sanctions against France, while Islamist ragsheet, Zaman, reports that French companies are conveying the proper messages to their government. Since France has never been mistaken for a country that would actually stand and fight, there will be no shock here if they end up caving to the latest Turkish temper tantrum.
On the other hand, recently there have been Turkish scholars who have tried to bring about a public discussion of the Armenian Genocide. Last September, these brave Turks persevered in their efforts to hold a conference on the Genocide in spite of a court ban against it. Taner Akcam, Halil Berktay, Elif Shafak, Fatma Muge Gocek are Turks who have the courage to speak the truth, and there are Turk human rights activists who also speak the truth and these people do so under the gun, literally putting their lives in harm's way for truth.
As for the controversy surrounding the airing of the discussion panel after The Armenian Genocide (and by extension, the whole question of the usefulness of denial laws), I have not quite made up my mind but I think I'm leaning toward allowing the deniers to speak for this reason: If the evidence of the deniers amounts to a scholarly house of cards, it doesn't take much to destroy their arguments. Although Peter Balakian opposed a discussion panel, he felt that his boycott of it "would have jeopardized the broadcast of the documentary."
In the opinion of an Armenian friend, both Balakian and Akcam demolished the weak arguments of the deniers, McCarthy and Turan, during The Armenian Genocide's discussion panel and this is the reason why I would permit the deniers to go on. The refutation of the deniers' arguments only strengthens the Armenian position.
But that's something the Armenian community has to decide for itself.
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