Recently, the Stanford Senate passed a bill commemorating the Armenian Genocide. The bill was introduced by a Senator who is also a member of Stanford's ASA. However, the bill is a source of controversy now as students try to determine if such stances are within the student senate's purview. The Armenian community including the ANCA was outraged at what was published in the Stanford Daily. I just want to see what you all think of this and if anyone might want to react with a letter to the editor. This guy from Berkeley did last night. The following articles will lead you to what's going on.
The first was publised on Apr 15, 2005 in the Stanford Daily by one of the members of the Stanford ASA as an op-ed piece (yup, they still call it an opinion even after the Univ recognizes it):
By Ani Kardashian
Friday, April 15, 2005
last updated April 14, 2005 6:09 PM
Throughout the 1990s and today, crimes against humanity in Rwanda, Kosovo and the Darfur region of Sudan
have compelled Stanford students to take an active role in addressing worldwide issues of human rights crimes and
genocide. Last Saturday, about 100 students joined in STANDFast, a nation-wide fast commemorating the 11th
anniversary of the beginning of the Rwandan genocide, to raise money for the victims of the crisis in Darfur. The
burgeoning interest among the undergraduate population in genocide affairs is a small step toward galvanizing
national action against these recent crimes against humanity. Stanford students took an even bigger moral step
forward this week with the passage of an Undergraduate Senate bill commemorating the 90th anniversary of the
Armenian Genocide.
And it's about time.
I am always pleasantly surprised by the few people I meet on campus who know of the first genocide of the
20th century, the Armenian genocide of 1915, perpetrated by the Young Turks in an attempt to systematically
eradicate the Armenian population throughout the Ottoman Empire. Yet my elation is always clouded by the disturbing
fact that the majority of the people on campus have not even heard of the genocide, an event that accounts for more
than 1.5 million deaths and for the displacement of an entire ethnic population from their homeland.
At the turn of the 20th century, the Young Turk regime emerged, consisting of radical young military
officers who were troubled by the decline of Ottoman power, the numerous minority groups inhabiting the empire and
the stagnant environment of the empire. They espoused a form of Turkish nationalism called Pan-Turkism, or Turanism,
which created a new and improved empire sans the problem of minorities. As U.S. Ambassador Morgenthau observed, "The
time had finally come to make Turkey exclusively the country of the Turks." The Armenians, as the biggest minority
within the empire, became the main obstacle to Turanism and beginning in April 1915 the defenseless victims of
genocide. Under the guise of World War I, the Young Turk regime displaced the Armenian population from their
villages to the Syrian Desert for the next eight years, using deportations as a new form of massacre.
While making no attempt to conceal these atrocities, the Turkish government denies that the Armenian
genocide ever occurred. Turkish denial of the genocide and attempts to erase their past atrocities from the history
books has prompted the members of the international community, including the United States, to refuse acknowledging
that the genocide actually occurred. This denial has arguably contributed to future genocides, including the
Holocaust and more recent genocides in Rwanda and Darfur. Only three decades after the Armenian genocide for
example, Hitler realized this international ignorance and used it as fodder for executing the Jewish Holocaust,
remarking "Who, after all, speaks today of the annihilation of the Armenians?"
Nine decades later, as the memory of the Armenian genocide lives on, it is imperative that we recognize this
abhorrent crime against humanity and fight inaction, which inevitably leads to future genocide. Hopefully the
passage of the genocide bill by the Senate will promote greater awareness on campus and stress the need to act
against such inhumane offenses that occur today. In conjunction with the passage of the genocide bill, the Armenian
Students Association is holding Fast For Armenia, a charity event commemorating the victims of the genocide and
constructing a brighter future for the Republic of Armenia.
While the Armenian community is promoting awareness on campuses like Stanford and throughout the world, the
active denial from Turkey hinders closure from the past. The wounds inflicted by the Turks, still raw and tender,
continue to fester, unable to heal from the stigma of denial. And while we wait for the day to come when Turkey will
own up to its responsibilities as it proceeds to join the European Union, we must recognize the importance of
shedding light on the memory of such minority groups as the Armenians, Jews, Sudanese in Darfur, and Rwandans that
flicker with hope for a brighter future rather than fade away with the past.
Ok, then on Apr 18, a Turkish Student responds to her article with another op-ed (here we should keep in mind that the initial article was not meant to argue about the Genocide but simply to talk about the bill that was passed. however, the turkish student thought it was necessary to deny the genocide anyway):
By Cihan Baran
Monday, April 18, 2005
last updated April 18, 2005 2:16 AM
In her op-ed, Ani Kardashian rightly speaks of the lack of awareness of past atrocities in today’s community (“Armenian genocide must not be forgotten,” April 15). Yet her deliberate attempts to distort the past and represent on side of what has been going on as a historical discussion is a terrible blow to intellectual integrity. The question of the so-called “Armenian genocide” is an open one. People who are unaware of this issue should bear in mind that there is no foregone conclusion about this matter, as in the case of Holocaust.
Let’s view the issue in the framework that Kardashian has set up for us. I claim that it is plausible to establish the inconsistencies analytically in her message. She claims that the “Young Turk regime emerged, consisting of radical young military officers who were troubled by the . . . the numerous minority groups inhabiting the empire . . . “ So it is said that the Young Turks were troubled by more than one minority.
The point then becomes obvious. Any serious student of history knows that the Ottoman Empire was a vast mosaic of ethnic diversity. The Empire tolerated and treated with respect throughout its history Arabs, Bulgarians, Greeks, Slavs, Armenians and peoples of many other ethnicities. If these Young Turks were keen on their radical nationalism, why did they try to only exterminate the Armenians of all the different ethnicities? Why would they pick on a particular race as opposed to all the others? Of course, Kardashian, while speaking of many ethnicities in the Ottoman Empire, isn’t able to speak of genocides that relate to other people.
But then, let’s raise our heads above Kardashian’s politicking and biased ways and at least try to put things in a better perspective. The end of 19th century was completely transforming for the Ottoman Empire. With the advent of such ideas as democracy and nationalism, many groups within the Ottoman Empire claimed their independence — Balkan nations are such examples. Armenians, however, had not yet formed such an independent state. As the Ottoman Empire weakened, the Armenians saw World War I as an opportunity for independence. They have allied with Russia, who was battling the Ottoman Empire, to back-stab the Ottoman Nation from the inside. In their zeal against the Ottoman Nation, many villages were burned, innocent Turks killed, tortured and raped. As a result of these evil deeds, the Ottoman Government forcibly deported them to other regions (such as south-eastern Anatolia).
Even more disgraceful statements follow from Kardishian. Identifying taking position in a historical and open debate as “denial,” she writes, “This denial has arguably contributed to future genocides, including the Holocaust and more recent genocides in Rwanda and Darfur.” I dare Kardashian to prove and show evidence for this statement. Where can we find reference in Hitler’s “Mein Kampf” to Ottoman Empire and what allegedly happened to the Armenians? How does the right of a nation to defend itself spouse such huge atrocities as Holocaust?
Even if this alleged “genocide” did happen, why is Turkey being held responsible for what happened? There are sufficient differences for us to think of as the Ottoman Empire and the modern Turkey as two different entities. Ottoman Empire was a monarchy under the rule of a dynasty. Turkey is a democracy. Ottoman Empire’s official religion was Islam. Modern Turkey is secular. Those who ruled the Ottoman Empire didn’t save Turkey from its enemies in the War of Independence at the end of World War I — but at least proposed Turkey to be a mandate of a “superior” nation such as the US or Britain. The founders of modern Turkey and the great savior of the Turkish nation, Ataturk, fought these enemies. I believe these differences are sufficient to hold the Ottoman Empire and the modern Turkey as different entities. Maintaining that they are the same, holding one responsible for the other, would be to assert that two sculptures of different form but of same material are identical.
If historical evidence is presented, I am willing to re-evaluate my claims. But at least, the unaware reader should bear in mind that this is an ongoing historical debate, without an established truth.
see next post...
The first was publised on Apr 15, 2005 in the Stanford Daily by one of the members of the Stanford ASA as an op-ed piece (yup, they still call it an opinion even after the Univ recognizes it):
By Ani Kardashian
Friday, April 15, 2005
last updated April 14, 2005 6:09 PM
Throughout the 1990s and today, crimes against humanity in Rwanda, Kosovo and the Darfur region of Sudan
have compelled Stanford students to take an active role in addressing worldwide issues of human rights crimes and
genocide. Last Saturday, about 100 students joined in STANDFast, a nation-wide fast commemorating the 11th
anniversary of the beginning of the Rwandan genocide, to raise money for the victims of the crisis in Darfur. The
burgeoning interest among the undergraduate population in genocide affairs is a small step toward galvanizing
national action against these recent crimes against humanity. Stanford students took an even bigger moral step
forward this week with the passage of an Undergraduate Senate bill commemorating the 90th anniversary of the
Armenian Genocide.
And it's about time.
I am always pleasantly surprised by the few people I meet on campus who know of the first genocide of the
20th century, the Armenian genocide of 1915, perpetrated by the Young Turks in an attempt to systematically
eradicate the Armenian population throughout the Ottoman Empire. Yet my elation is always clouded by the disturbing
fact that the majority of the people on campus have not even heard of the genocide, an event that accounts for more
than 1.5 million deaths and for the displacement of an entire ethnic population from their homeland.
At the turn of the 20th century, the Young Turk regime emerged, consisting of radical young military
officers who were troubled by the decline of Ottoman power, the numerous minority groups inhabiting the empire and
the stagnant environment of the empire. They espoused a form of Turkish nationalism called Pan-Turkism, or Turanism,
which created a new and improved empire sans the problem of minorities. As U.S. Ambassador Morgenthau observed, "The
time had finally come to make Turkey exclusively the country of the Turks." The Armenians, as the biggest minority
within the empire, became the main obstacle to Turanism and beginning in April 1915 the defenseless victims of
genocide. Under the guise of World War I, the Young Turk regime displaced the Armenian population from their
villages to the Syrian Desert for the next eight years, using deportations as a new form of massacre.
While making no attempt to conceal these atrocities, the Turkish government denies that the Armenian
genocide ever occurred. Turkish denial of the genocide and attempts to erase their past atrocities from the history
books has prompted the members of the international community, including the United States, to refuse acknowledging
that the genocide actually occurred. This denial has arguably contributed to future genocides, including the
Holocaust and more recent genocides in Rwanda and Darfur. Only three decades after the Armenian genocide for
example, Hitler realized this international ignorance and used it as fodder for executing the Jewish Holocaust,
remarking "Who, after all, speaks today of the annihilation of the Armenians?"
Nine decades later, as the memory of the Armenian genocide lives on, it is imperative that we recognize this
abhorrent crime against humanity and fight inaction, which inevitably leads to future genocide. Hopefully the
passage of the genocide bill by the Senate will promote greater awareness on campus and stress the need to act
against such inhumane offenses that occur today. In conjunction with the passage of the genocide bill, the Armenian
Students Association is holding Fast For Armenia, a charity event commemorating the victims of the genocide and
constructing a brighter future for the Republic of Armenia.
While the Armenian community is promoting awareness on campuses like Stanford and throughout the world, the
active denial from Turkey hinders closure from the past. The wounds inflicted by the Turks, still raw and tender,
continue to fester, unable to heal from the stigma of denial. And while we wait for the day to come when Turkey will
own up to its responsibilities as it proceeds to join the European Union, we must recognize the importance of
shedding light on the memory of such minority groups as the Armenians, Jews, Sudanese in Darfur, and Rwandans that
flicker with hope for a brighter future rather than fade away with the past.
Ok, then on Apr 18, a Turkish Student responds to her article with another op-ed (here we should keep in mind that the initial article was not meant to argue about the Genocide but simply to talk about the bill that was passed. however, the turkish student thought it was necessary to deny the genocide anyway):
By Cihan Baran
Monday, April 18, 2005
last updated April 18, 2005 2:16 AM
In her op-ed, Ani Kardashian rightly speaks of the lack of awareness of past atrocities in today’s community (“Armenian genocide must not be forgotten,” April 15). Yet her deliberate attempts to distort the past and represent on side of what has been going on as a historical discussion is a terrible blow to intellectual integrity. The question of the so-called “Armenian genocide” is an open one. People who are unaware of this issue should bear in mind that there is no foregone conclusion about this matter, as in the case of Holocaust.
Let’s view the issue in the framework that Kardashian has set up for us. I claim that it is plausible to establish the inconsistencies analytically in her message. She claims that the “Young Turk regime emerged, consisting of radical young military officers who were troubled by the . . . the numerous minority groups inhabiting the empire . . . “ So it is said that the Young Turks were troubled by more than one minority.
The point then becomes obvious. Any serious student of history knows that the Ottoman Empire was a vast mosaic of ethnic diversity. The Empire tolerated and treated with respect throughout its history Arabs, Bulgarians, Greeks, Slavs, Armenians and peoples of many other ethnicities. If these Young Turks were keen on their radical nationalism, why did they try to only exterminate the Armenians of all the different ethnicities? Why would they pick on a particular race as opposed to all the others? Of course, Kardashian, while speaking of many ethnicities in the Ottoman Empire, isn’t able to speak of genocides that relate to other people.
But then, let’s raise our heads above Kardashian’s politicking and biased ways and at least try to put things in a better perspective. The end of 19th century was completely transforming for the Ottoman Empire. With the advent of such ideas as democracy and nationalism, many groups within the Ottoman Empire claimed their independence — Balkan nations are such examples. Armenians, however, had not yet formed such an independent state. As the Ottoman Empire weakened, the Armenians saw World War I as an opportunity for independence. They have allied with Russia, who was battling the Ottoman Empire, to back-stab the Ottoman Nation from the inside. In their zeal against the Ottoman Nation, many villages were burned, innocent Turks killed, tortured and raped. As a result of these evil deeds, the Ottoman Government forcibly deported them to other regions (such as south-eastern Anatolia).
Even more disgraceful statements follow from Kardishian. Identifying taking position in a historical and open debate as “denial,” she writes, “This denial has arguably contributed to future genocides, including the Holocaust and more recent genocides in Rwanda and Darfur.” I dare Kardashian to prove and show evidence for this statement. Where can we find reference in Hitler’s “Mein Kampf” to Ottoman Empire and what allegedly happened to the Armenians? How does the right of a nation to defend itself spouse such huge atrocities as Holocaust?
Even if this alleged “genocide” did happen, why is Turkey being held responsible for what happened? There are sufficient differences for us to think of as the Ottoman Empire and the modern Turkey as two different entities. Ottoman Empire was a monarchy under the rule of a dynasty. Turkey is a democracy. Ottoman Empire’s official religion was Islam. Modern Turkey is secular. Those who ruled the Ottoman Empire didn’t save Turkey from its enemies in the War of Independence at the end of World War I — but at least proposed Turkey to be a mandate of a “superior” nation such as the US or Britain. The founders of modern Turkey and the great savior of the Turkish nation, Ataturk, fought these enemies. I believe these differences are sufficient to hold the Ottoman Empire and the modern Turkey as different entities. Maintaining that they are the same, holding one responsible for the other, would be to assert that two sculptures of different form but of same material are identical.
If historical evidence is presented, I am willing to re-evaluate my claims. But at least, the unaware reader should bear in mind that this is an ongoing historical debate, without an established truth.
see next post...
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