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Fuat Dundar interview

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  • Fuat Dundar interview

    He's still somewhat of a negationist (perhaps only because he lives and works in Turkey) but seems to be changing his tune.

    http://groong.usc.edu/news/msg185510.html





    Fuat Dündar: 1915 was part of a "systematic ethnic engineering" project

    by Talin Suciyan

    ISTANBUL - Speaking in Istanbul in March, historian Fuat Dündar argued
    that the Armenian "deportations" of 1915 were part of a "systematic ethnic
    engineering" project undertaken by the Ottoman government, which was
    controlled by the Committee of Union and Progress (CUP) at the time.

    Mr. Dündar, who received his Ph.D. from the prestigious École des Hautes
    Études en Sciences Sociales (EHESS) in Paris, has studied the cipher
    telegrams written by members of the CUP government and tracked the
    ethnic and demographic changes in Anatolia between 1913 and 1918. For
    his master's degree, he had focused mainly on the displacement of Muslim
    populations, publishing a book titled Ittihat ve Terakki'nin
    Müslümanlari Iskan Politikasi (The CUP's settlement policy for Muslims).
    He is also the author of Türkiye Nüfus Sayimlarinda Azinliklar
    (Minorities in Turkey's censuses).

    At the "Armenian conference" held in 2005 at Istanbul's Bilgi
    University, Mr. Dündar presented some of his findings. "Deportation is
    not a holistic and premeditated project," he concluded at the time. But
    now, speaking before a group of about 60 activists, academics, and
    journalist at Tarih ve Toplum Bilimleri Enstitusu (History and Social
    Sciences Institute), Mr. Dündar declares, "deportation is a conscious
    decision, the consequences of which could have been known in advance."

    What follows is a conversation between this correspondent and Fuat
    Dündar, which also appeared in Turkish in Agos.

    Q: You wrote your Ph.D. thesis on settlement policies during the CUP
    period between 1913 and 1918. Are you talking about a systematic
    settling policy covering all those who were not ethnic Turks?

    F. Dündar: Actually Turks were also resettled in order to obtain a
    predominance or majority of Turkish identity. We can say that ethnic
    engineering was conducted. The Turks' duty was to turkify. In the
    framework of this engineering, Kurds, Arabs, Armenians, Albanians,
    Georgians, Circassians, Laz people, Greeks, Jews, Assyrians, Nasturies,
    and Bulgarians were displaced.

    Q: Was this systematic?

    F. Dündar: Yes, both systematic and chronologically continuous. In 1913,
    the policy targeted Bulgarians. At that time, the territories that now
    belong to Greece belonged to Bulgarians. The Bulgarian army was powerful
    and that posed a threat to Istanbul. So 50,000 Bulgarians were displaced
    and sent to Bulgaria, and 50,000 Turks from Bulgaria came and settled in
    their place. Then came the turn of Greeks. [The CUP leader] Halil
    Mentese confessed this chronologic continuity. He said, "After
    Bulgarians now it's the Greeks' turn."

    On October 22, 1914, the policy of expelling Greeks was halted because
    two days earlier a deal was made with Germany in which there was also
    financial aid. Therefore, for the sake of the state's stability, the
    attacks against Greeks were stopped. Greeks were displaced inland from
    the shores and the borders to be used as a tool to threaten [Greece] in
    the future.

    Toward the end of 1914, we can see the displaced [Muslim] people in
    Zeitun. While Armenians were sent away, displaced Muslims were settled
    in their places. The purpose of this population exchange was to create a
    safe homeland. In 1915 Armenians were expelled from the region. Then, in
    1916, the policy start targeting Kurds. New "replacement" commissions
    were gathered. During the same period Kurds fleed from Russia.

    Q: Why?

    F. Dündar: Because they were pro-Ottoman Kurds. Russians too wanted to
    expel and get rid of Kurds. But not by killing them. In 1917, in
    Palestine, Jews become the target [of the CUP]. All these steps were
    parts of the CUP's project. Thus, the systematic character is obvious.

    Q: How many people were displaced?

    F. Dündar: As you know, [the columnist] Murat Bardakçi has publicized
    parts of the "notebook of Talat Pasha" after keeping it to himself for
    20 years. He does not even say the dates when the notebook was written.
    Had Bardakçi acknowledged this notebook 20 years ago, we would have
    progressed much further in our research. In my opinion the notebook was
    written by the end of 1915. Only according to Talat Pasha's notebook, 80
    percent of 1.5 million Armenians were deported. Muslims who escaped from
    Russian army come to around 1.2 million people, of whom around a million
    are Kurds and 200,000, Turks. Turks were made to resettle in the regions
    in which Armenians had been living. Kurds were scattered in
    Turkish-populated areas. Tens of thousands of Assyrians, Nasturis,
    Circassians, and Arabs too. At that time the population of Anatolia was
    around 12 million. One-third of this population was displaced and
    resettled.

    Q: What are your sources?

    F. Dündar: Cipher telegrams. They are the operational documents -
    executive orders - of the CUP government. They are not decisions taken
    in various congresses. Cipher telegrams are operational documents.

    Q: What is a cipher telegram?

    F. Dündar: These are telegrams written in code by special telegraph
    officers and can be decoded only by those who have the key. Codes were
    changed about every three months.

    We can read them because Talat Pasha wrote them in a regular way and
    they were coded by the telegraph officer. These documents are in the
    Ottoman archives. Anyone able to read Ottoman can go and read them.
    However, this does not mean that the cipher telegrams are archived
    fully. The archives are open, but this does not mean that one can find
    all of the telegrams there.

    The fact that ethnic engineering was done through telegrams makes the
    whole story even more meaningful. Over the course of five years, the
    whole population structure changed in a certain geographic area. There
    is no other instance of this.

    Q: How were the geographic borders defined?

    F. Dündar: The CUP's target was Anatolia [defined in modern Turkish as
    all of Asia Minor]. According to me, the regions to which Armenians were
    sent were not within the borders of the future state project. Thus,
    Armenians were to be excluded from this project [the future state].
    Kurds were within the project. For instance, Talat Pasha opposed the
    idea of resettling Kurds in Aleppo area. He wanted them to be resettled
    in regions that are within the borders to today's Turkey because the
    number of Muslims was limited. Thus, it is the optimum use of existing
    resources.

    Q: You are using engineering language.

    F. Dündar: The language of the documents is quite cold and distanced.
    The author of these telegrams, Talat Pasha, was a lawyer, a very smart
    person, who spoke foreign languages. He differentiated between the
    language of the cipher telegrams and the language used in diplomacy. He
    was a real "statesman-diplomat."

    Q: You wrote in your book that the aim of the state was to "mix" and
    then to "unify and melt." If these do not work then to "cleanse." Who
    were the ones who were mixed and who were the ones who were "cleansed"?

    F. Dündar: Kurds were mixed. Even if we disregard the politics of
    violence, including converts, seized and adopted children, 40 percent of
    Armenians survived. Only one-third of Armenians remained. "Cleansing"
    does not mean annihilating all. There were Armenians who remained but
    were disconnected from their land.

    There was a rule of 5 percent for instance. In comparison with the
    Muslim population, Armenians were not to exceed 5 percent. Even this had
    some preconditions. For instance, if a family had a son over 15, he
    would be counted as a second family. Then you had some loyal Armenians,
    police, soldier, etc.

    Q: Were Armenians taken to the army from deportation?

    F. Dündar: Yes. In 1916 or 1917 in Der Zor, Armenians were taken to the
    army.

    Q: What is the source of this information?

    F. Dündar: Cipher telegrams.

    Q: Did they obey the order?

    F. Dündar: I do not know. But the order exists. Of course they were to
    be taken without any weapon handed to them, in what was called a
    "hard-labor battalion" (amele taburu).

    Q: You are saying that the CUP conducted deportations and the
    resettlement project with great care. With which organizations on the
    ground did they conduct this?

    F. Dündar: This is the state. The state has population records. It has a
    statistical agency as well. Each institution has its own statistical
    department. In 1915 there were maps based on the "millet system." Still,
    there were officers who were not working according to the CUP's
    mentality. They were dismissed.

    Was there any attempt to persuade the officers in order to create an
    intellectual or ideological organization in these telegrams?

    Telegrams convey orders. But for instance in one of Talat Pasha's
    telegrams, you can see a sentence written for persuading the recipient.
    He says, "By now all the Ottoman territories are a battleground." Of
    course, 100-percent fulfillment of orders is impossible. Local
    authorities may differ in the initiatives they take.

    Q: You have said that population changes were tracked every three
    months. Are there records referring to this? Are we talking about such a
    well-organized structure?

    F. Dündar: Yes. The number of births and the number of deaths were
    added. Population movements were followed and reported to the center
    every three months.

    Q: You have said that the CUP succeeded in resolving many of the
    problems that could have created trouble for the future nation-state.
    Looking back, can you say the CUP resolved these problems?

    F. Dündar: The CUP left a very "adequate" population composition to
    Mustafa Kemal.

    Q: What do you mean by "adequate"? There is no homogenous society, right?

    F. Dündar: Well, at least we can say that compared to the time before
    the CUP, a more harmonious population composition was created. Probable
    Kurdish and Greek demands were halted. Of course, Armenians got the
    worst of it.

    Q: You assume that Mustafa Kemal would have chosen to build a totally
    homogenous nation state. Do you not think there might have been other
    options?

    F. Dündar: There is continuity in mentality. It is possible to trace
    back the mentality of assimilating Kurds in order to build a new state
    to the CUP period. [The Pan-Turkist ideologue] Ziya Gökalp not only
    proposed the assimilation of Kurds but also proposed projects to realize
    this. He prepared a survey questionnaire in 1914, with more than 60
    questions. Criminal data were collected in this questionnaire. Whether
    there are ethnic divisions within the clans, or different divisions of
    language, weakness of the leaders, etc.

    Q: Where was it published?

    F. Dündar: It is a questionnaire sent to regional authorities by the CUP
    government, I mean regions in which Kurds were living. It is in the
    Ottoman archives. It is going to be published.

    Q: In the "Armenian Conference" in Istanbul, at Bilgi University in
    2005, you said, "deportation is not a holistic and premeditated
    project." Now you are saying "deportation is a conscious decision, the
    consequences of which could have been known in advance." These are two
    different sentences. Could you please explain?

    F. Dündar: If I am not mistaken, I said, there was no policy to
    annihilate all Armenians. And I still defend this argument. But of
    course the partial decrease in the Armenian population was due to the
    CUP's population policies. Moreover, at that time I said I had not yet
    studied the Armenian case. After having studied Armenians, one can see
    that Der Zor was very well known to the state. There are statements of
    authorities in Der Zor. Further, in 1912, a report had been prepared for
    the government by experts. The report says, "No immigrant could be
    settled in that area." Sixty percent of the population in Der Zor
    consisted of nomadic groups. The state knew Der Zor very well. This
    proves that even a decision only to deport is a conscious decision. The
    results are not invisible. Thus, it can be said that the Armenian
    deportation was a crime against humanity.

    Q: What are the living conditions in Der Zor?

    F. Dündar: Der Zor is a desert. Even, once upon a time, it was called
    "Province of the desert" on the maps. Further, on July 6, 1914, there
    was a discussion in the parliament. A Greek member of parliament asked
    why the immigrants expelled from the Balkans were resettled in Greek
    villages. He said, "Almost all the country is empty. What is the reason
    for this resettlement?" Talat Pasha responded, "Yes, there are lots of
    empty places. Yet, had those Muslims resettled in desert areas, they
    would have all died."

    So, the conditions were known. But only 10 months later, Armenians were
    sent there.
    General Antranik (1865-1927): “I am not a nationalist. I recognize only one nation, the nation of the oppressed.”

  • #2
    Joseph - there is much here of interest - wisps of the whole story - but telling none-the -less. Good pick up.

    Comment


    • #3
      Originally posted by 1.5 million View Post
      Joseph - there is much here of interest - wisps of the whole story - but telling none-the -less. Good pick up.
      Thanks. I sense that Dundar believes it was a genocide but like I said above, it is too risky for him to come right out and say so. Other well known intellectuals such as Berktay, Gocek, Zaraklou, etc pretty much have the same philosophy and find themselves caught in a vice. They believe it was a genocide but cannot come out and say so because as we have recently witness, they can be murdered.
      General Antranik (1865-1927): “I am not a nationalist. I recognize only one nation, the nation of the oppressed.”

      Comment

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