Originally posted by Saco
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It is used as a reference book as well, as evidenced from scholars who quote from this book in their academic writings, very handy for that, but not the intention of the author.
I'm reading the book straight, page by page.
Here's the wikipedia page on Whitall Perry, the author: http://en.wikipedia.org/wiki/Whitall_Perry
To provide some more details for the thread...
This whole genre of "Perennialism" or "Traditionalist School" is at the very least, important to recognize as an academic force in the scholarship of religions traditions and historiography. Other authors of interest include Rene Guenon, Frithjof Schuon and Julius Evola. They very pervasively and thoroughly challenge the mainstream preconceptions we have about mankind's religions, liberalism, individualism, mankind and the various ethos which direct the cultural and spiritual force of civilizations. Of interest... this genre does not place our modern cultural and civilization as a reference point for the most enlightened and advanced. It is in fact an extreme critique towards our modern day and age.
New Age literature does little in surveying man's spiritual expression throughout the ages in his discipline and asceticism used for meditation and contemplation of God, the metaphysical inspirations behind his undertakings (be they in warfare, art, ritualistic expressions of rank, or relations between the sexes). As such, to come to its conclusions, "New Age" must invent its way to truth. Perennialism invents nothing, it brings to light what every civilization has had to say on a religious theme, then finds out the essential theme, this allowing each civilization's interpretation to shine out.

Perry only uses his own words in the introductions to each chapter, and for footnotes when needed, the rest are quotes taken from mostly spiritual texts, but you'll find that he includes people like Shakespeare too in helping to discuss the theme at hand. All the quotes in a chapter (and more specifically in a sub-chapter) work to compliment eachother in explaining the theme. Whitall does an excellent job of this, showing the universality for all of mankind for these truths, shown through a rich diversity of religious standpoints and flavours of articulation (from simple Haikus or Taoist proverbs to fantastic tales of mythology, to excerpts of serious discourses of theologians).
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