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Life in Armenia

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  • Artashes
    replied
    Re: Life in Armenia

    Originally posted by londontsi View Post
    This is like saying instead of being up to our waist in shi.t we are up to our knees in shi.t
    A funny analysis . Also some truth to it.
    Having had to wade threw chest high shxt, striving to get to knee deep shxt on my way to getting out of shxt, I can tell you of my satisfaction of arriving at the knee deep level and how it inspired me to keep driving towards the ankle deep level.
    When I got to the ankle deep level, I thought to myself -- your heading in the right direction -- keep trucking.
    Artashes

    Leave a comment:


  • londontsi
    replied
    Re: Life in Armenia

    Originally posted by Mher View Post
    in the newly released study, Armenia has improved 24 places in the global corruption perception index

    We have moved from 129 in the world to 105
    http://www.transparency.org/cpi2012/results

    This is like saying instead of being up to our waist in shi.t we are up to our knees in shi.t

    Leave a comment:


  • Artashes
    replied
    Re: Life in Armenia

    Originally posted by bell-the-cat View Post
    What sort of medieval world do these people live in?

    Aleta says she has no complaints ...her husband respects her, listens to her opinions, and she can even leave the house on her own and buy the clothes she wants.

    19 year-old Astghik ...could only leave the house with her father's permission. "I've had six abortions. Once I drank some medicine and had complications".


    VERIN GETASHEN: VILLAGE WOMEN NOW VOICE THEIR CONCERNS RE: MALE/FEMALE DIVIDE
    Mariam Mughdusyan


    14:37, December 17, 2012

    A crowd had gathered in the mayor's office of the Gegharkouniq village
    of Verin Getashen.

    When they found out that I was a reporter, one resident exclaimed,
    "Write about the potatoes. We grow them but can't sell them. We're
    living on potatoes and animal raising her. Today, they banned meat,
    tomorrow potatoes..."

    It's true. The village lives on the growing of potatoes and farming
    in general. Residents say that in recent years, say residents,
    potato farming has become less and less profitable. They point to
    big business as the culprit.

    Residents told me that in the past they would grow their crops and
    sell the produce here and there. Now, with the advent of large-scale
    farming, with MPs and other officials owning thousands of acres of
    land, the little guys are being squeezed out of the market.

    Village financial advisor Mourad Mouradyan argues that there is no
    local planning. It's everyone for themselves. Villagers grow potatoes
    and then sell them to resellers at 50-60 AMD per kilo. The resellers
    turn around and sell the crop to end-line consumers for 150.

    Mouradyan says the lot of villagers is getting increasingly hard and
    that hunger stalks Armenia's rural communities.

    "My poor daughter-in-law had to grow potatoes while she was pregnant,
    just to have a bit of money. Today, the crop isn't being sold. The
    common people are to be pitied."

    Village residents complain that the Ministry of Agriculture implements
    projects to improve the crop but has nothing to offer in terms of
    selling it.

    When I tell Mourad that I came across some nice houses in the village,
    the financial advisor argues that it's because so many young people
    have left for seasonal work in Russia. When they return to Verin
    Getashen they use the money to renovate.

    Mourad's sons also travel every year to Russia for work, mainly
    in construction.

    Another resident, who wished to remain anonymous, told me that he liked
    President Sargsyan's foreign policy because it fostered good ties
    with Russia. Sargsyan's domestic policy, according to the villager,
    was non-existent.

    "If it wasn't for the Russians, we'd starve. We are big backers
    of Putin and Medvedev. Those who feed and keep us, they are our
    presidents," he said.

    The official population of the village is 5,026 but Municipal Chief of
    Staff Martin Mkhitaryan says the real figure is more like 4,000. Local
    residents confess that less than that actually live in the village.

    Mouradyan told me that 1,400 left for seasonal work in 2011 and the
    figure rose to 1,800 this year. He said that some find work abroad
    and then come back to take their families as well.

    You won't see many men in the village during the summer - it's mostly
    women, children and the elderly.

    "Young men get married and bring their wives home for their parents
    to take care of. The new husbands leave a month or so after getting
    married. They'll come home once a year for the holidays and then
    they'll go back," explained Mouradyan.

    One woman I met, I'll call her Aleta, said her husband had been away
    for years working abroad. She cannot leave and visit him since she
    has the responsibility of taking care of his parents.

    Aleta says she has no complaints - her husband respects her, listens
    to her opinions, and she can even leave the house on her own and buy
    the clothes she wants. That's a big luxury for some village women.

    Astghik is the 19 year-old daughter of Seda. Like most of the young
    girls in the village she doesn't work and didn't continue her education
    after finishing high school. She spends her time watching TV serials
    in the village cultural center.

    The day I visited the village, there was a wedding. Astghik could
    only leave the house with her father's permission.

    I was told that artificial abortions are common place in the village,
    frequently performed at home.

    "I've had six abortions. Once I drank some medicine and had
    complications. My life was barely saved. I had to have the abortion.

    They raised a ruckus because I wasn't giving birth to a son,"
    says Ankin.

    Seda complains that women work like men but that they get no respect.

    It's not right. We work just like them. When they return, we get all
    the blame because certain things in the home aren't to their liking."

    Village women told me that in years past, they couldn't even think
    about such issues, let alone express them as they do today.

    "This morning my husband and I went to the cattle shed to look after
    the animals. When we returned home, he told e to fix him breakfast. It
    only took me ten minutes to change and cook him something. He got
    angry and left without eating. But we both work. He has feet and
    hands. Why can't he fix a meal once and awhile?" recounts Asya.

    As we were conversing, her husband Viken enters the house. He hears
    what Asya is saying and hits the roof. We quickly change the topic of
    conversation to the weather. (I dare not tell him that I am a reporter,
    just a friend of so and so)

    Viken sits by the stove and all at once remembers the incident of the
    late breakfast. He picks up a file by the stove and throws it at his
    wife, hitting her in the eye.

    P.S. For a long time after witnessing this, I couldn't write a thing.

    But as I left the village Asya told me, "Write what you saw. Let them
    understand that one day women will say enough is enough. I might not
    see that day, but it will surely come."

    (The names of local residents have been changed for obvious reasons)
    All the posts below (whether they had merit or not) changed and redirected from the --- glaring --- assault , and all that means.
    We ,as a nation have many pressing issues of great import, while simultaneously many pressures from all sides.
    I don't think it can be done without diaspora and those that remain coming together in a more "tuned" flow.
    I think we as a people that women's legitimate complaint --- AND ASSAULT.
    How do we come together on such a simple understanding?
    Could any man have just stood around and watched another man through --- A FILE --- at a women???
    The world is full of such stories, the world is full of DISTGUSTING stories.
    Artashes

    Leave a comment:


  • Haykakan
    replied
    Re: Life in Armenia

    Nah man your living in the muslim world.
    Originally posted by Mos View Post
    ah right, since I don't have the same values as a ultra-liberal, secularist, I'm living in a medieval world...

    Leave a comment:


  • Mos
    replied
    Re: Life in Armenia

    Originally posted by bell-the-cat View Post
    They live in the same medieval world that you live in.
    ah right, since I don't have the same values as a ultra-liberal, secularist, I'm living in a medieval world...

    Leave a comment:


  • bell-the-cat
    replied
    Re: Life in Armenia

    Originally posted by Mos View Post
    and you have murdered six times. Shame on you.
    They live in the same medieval world that you live in.

    Leave a comment:


  • Mos
    replied
    Re: Life in Armenia

    Originally posted by bell-the-cat View Post
    19 year-old Astghik ...could only leave the house with her father's permission. "I've had six abortions. Once I drank some medicine and had complications".[/I]
    and you have murdered six times. Shame on you.

    Leave a comment:


  • bell-the-cat
    replied
    Re: Life in Armenia

    What sort of medieval world do these people live in?

    Aleta says she has no complaints ...her husband respects her, listens to her opinions, and she can even leave the house on her own and buy the clothes she wants.

    19 year-old Astghik ...could only leave the house with her father's permission. "I've had six abortions. Once I drank some medicine and had complications".


    VERIN GETASHEN: VILLAGE WOMEN NOW VOICE THEIR CONCERNS RE: MALE/FEMALE DIVIDE
    Mariam Mughdusyan


    14:37, December 17, 2012

    A crowd had gathered in the mayor's office of the Gegharkouniq village
    of Verin Getashen.

    When they found out that I was a reporter, one resident exclaimed,
    "Write about the potatoes. We grow them but can't sell them. We're
    living on potatoes and animal raising her. Today, they banned meat,
    tomorrow potatoes..."

    It's true. The village lives on the growing of potatoes and farming
    in general. Residents say that in recent years, say residents,
    potato farming has become less and less profitable. They point to
    big business as the culprit.

    Residents told me that in the past they would grow their crops and
    sell the produce here and there. Now, with the advent of large-scale
    farming, with MPs and other officials owning thousands of acres of
    land, the little guys are being squeezed out of the market.

    Village financial advisor Mourad Mouradyan argues that there is no
    local planning. It's everyone for themselves. Villagers grow potatoes
    and then sell them to resellers at 50-60 AMD per kilo. The resellers
    turn around and sell the crop to end-line consumers for 150.

    Mouradyan says the lot of villagers is getting increasingly hard and
    that hunger stalks Armenia's rural communities.

    "My poor daughter-in-law had to grow potatoes while she was pregnant,
    just to have a bit of money. Today, the crop isn't being sold. The
    common people are to be pitied."

    Village residents complain that the Ministry of Agriculture implements
    projects to improve the crop but has nothing to offer in terms of
    selling it.

    When I tell Mourad that I came across some nice houses in the village,
    the financial advisor argues that it's because so many young people
    have left for seasonal work in Russia. When they return to Verin
    Getashen they use the money to renovate.

    Mourad's sons also travel every year to Russia for work, mainly
    in construction.

    Another resident, who wished to remain anonymous, told me that he liked
    President Sargsyan's foreign policy because it fostered good ties
    with Russia. Sargsyan's domestic policy, according to the villager,
    was non-existent.

    "If it wasn't for the Russians, we'd starve. We are big backers
    of Putin and Medvedev. Those who feed and keep us, they are our
    presidents," he said.

    The official population of the village is 5,026 but Municipal Chief of
    Staff Martin Mkhitaryan says the real figure is more like 4,000. Local
    residents confess that less than that actually live in the village.

    Mouradyan told me that 1,400 left for seasonal work in 2011 and the
    figure rose to 1,800 this year. He said that some find work abroad
    and then come back to take their families as well.

    You won't see many men in the village during the summer - it's mostly
    women, children and the elderly.

    "Young men get married and bring their wives home for their parents
    to take care of. The new husbands leave a month or so after getting
    married. They'll come home once a year for the holidays and then
    they'll go back," explained Mouradyan.

    One woman I met, I'll call her Aleta, said her husband had been away
    for years working abroad. She cannot leave and visit him since she
    has the responsibility of taking care of his parents.

    Aleta says she has no complaints - her husband respects her, listens
    to her opinions, and she can even leave the house on her own and buy
    the clothes she wants. That's a big luxury for some village women.

    Astghik is the 19 year-old daughter of Seda. Like most of the young
    girls in the village she doesn't work and didn't continue her education
    after finishing high school. She spends her time watching TV serials
    in the village cultural center.

    The day I visited the village, there was a wedding. Astghik could
    only leave the house with her father's permission.

    I was told that artificial abortions are common place in the village,
    frequently performed at home.

    "I've had six abortions. Once I drank some medicine and had
    complications. My life was barely saved. I had to have the abortion.

    They raised a ruckus because I wasn't giving birth to a son,"
    says Ankin.

    Seda complains that women work like men but that they get no respect.

    It's not right. We work just like them. When they return, we get all
    the blame because certain things in the home aren't to their liking."

    Village women told me that in years past, they couldn't even think
    about such issues, let alone express them as they do today.

    "This morning my husband and I went to the cattle shed to look after
    the animals. When we returned home, he told e to fix him breakfast. It
    only took me ten minutes to change and cook him something. He got
    angry and left without eating. But we both work. He has feet and
    hands. Why can't he fix a meal once and awhile?" recounts Asya.

    As we were conversing, her husband Viken enters the house. He hears
    what Asya is saying and hits the roof. We quickly change the topic of
    conversation to the weather. (I dare not tell him that I am a reporter,
    just a friend of so and so)

    Viken sits by the stove and all at once remembers the incident of the
    late breakfast. He picks up a file by the stove and throws it at his
    wife, hitting her in the eye.

    P.S. For a long time after witnessing this, I couldn't write a thing.

    But as I left the village Asya told me, "Write what you saw. Let them
    understand that one day women will say enough is enough. I might not
    see that day, but it will surely come."

    (The names of local residents have been changed for obvious reasons)

    Leave a comment:


  • Haykakan
    replied
    Re: Life in Armenia

    Anyone know anything about this case?

    HUSBAND MURDERS WIFE OUT OF LOVE: "IF HE LOVED HER, WOULD HE KILL HER? "- ASKS VICTIM'S DAUGHTER


    12:04, December 19, 2012

    In the scope of the Rapid Response Unit created by Society without
    Violence NGO, we present another case of domestic violence with a
    tragic end. The mission of Rapid Response Unit is to uncover cases
    of domestic violence in our society, give them public coverage and
    to pursue transparent and fair investigation.

    With tears in her dark-black eyes Anahit, a 17 year-old girl who's
    matured in the span of a mere few days from pain and suffering,
    is trying to recall how she lost her mother two weeks ago.

    "I was asleep, but I woke up at 4am because my mother was screaming.

    My sister Arpine was still asleep. I hurried to the dinning-room to
    find the door locked and Valodya hitting my mom. Mom was shouting
    for me to open the door. I ran to the kitchen, picked-up a spoon
    and opened the door easily. I entered the room and saw him hitting
    my mom with a vase," Anahit recounts. "I tried to take mom away, but
    he again started hitting her. Then he brought mom to the kitchen by
    dragging her on the floor. That's when he began to stab her with the
    knife. We were calling for help and pleading for him to stop. But he
    wouldn't listen to us. He was killing our mom in front of our eyes."

    The step-father, 51 year-old Valodya Muradyan, killed his wife,
    35 year-old Dianna Nahapetyan, in the presence of her daughters on
    December 4.

    One of the sisters, 14 years-old Arpine, hasn't spoken at all after the
    incident. Dianna's mother 58 year-old Valya Nahapetyan says the girls
    are stressed-out, having witnessed the violence against their mother.

    Unsuccessfully trying to save their mother, the sisters run out of
    the house and try to find help by knocking the neighbors' doors. But
    no one answers. Barefoot, the children go to the police station. When
    the girls were trying to get out of the house, the step-father manages
    to cut Anahit's leg with the knife.

    "Luckily, the girls managed to get out, or else he would have killed
    them as well. What could I"- told Dianna's mother.

    The murderer managed to lock the house door and escape before the
    police came. The next day he showed up at the Shengavit police station
    and confessed he had killed his wife. The Criminal Investigation
    Department of the Ararat Provincial Police launched a murder criminal
    case.

    Dianna's family house is in the Armash village of Ararat. The girls
    moved there to live.

    Dianna's mother Valya said she had three girls, the youngest of which
    died at the age of 14 from stroke. The other sister is married and
    lives in the US. Dianna married for the first time at the age of 17.

    The first husband was also from Armash. During ten years of married
    life she had two daughters. Later she got divorced.

    In 2006, Dianna met Valodya Muradyan, who had left his family in the
    US and returned to Armenia. He was a relative of Dianna's sister's
    husband. Dianna's mother says they didn't approve of her relationship
    with Valodya but they couldn't force her out of it.

    Valya Nahapetyan with the portrait of Diana "I struggled a lot to split
    them up. I even sent her to Sochi to live with my brother, but Valodya
    found her there as well. Before that, they lived in Hrazdan. He was
    always in some kind of strange deals. He borrowed money from some
    people and they took and kept him in Vardenis. Dianna found money
    and brought him back,",- recounts Valya Nahapetyan, Dianna's mother.

    Valya says that her daughter's relationship with Valodya proved to
    be fatal for Dianna as she paid with her life.

    Dianna, with her husband, daughters and mother lived in Abkhazia
    for awhile. Valodya bought and sold cars there. He was under the
    "protection" of one of local authorities. When that protection dried
    up, some unknown people took the cars from him.

    "He took $60,000 from different people promising to bring back cars
    for them. They hardly managed to escape from Abkhazia to Russia, or
    else he would be killed. Then he left for Mexico to cross over the
    border into the US, but he was sent back on the same plane because
    he lacked an entrance visa,"- says Valya. "It took his mother some
    time to get his papers in order and take him to the US."

    Even from halfway around the world, Valodya kept pestering Dianna
    with telephone calls and promises of love.

    "He called and told her that he was coming. Dianna told him to at
    least buy a house for them to live in when he arrived. He sent the
    money and Dianna bought an old house in Ararat. I have to give him
    that much. She suffered a lot renovating the place. He came and they
    started to live together. He had brought cars with him and was busy
    selling them,"- the mother recalls.

    But the fights between the spouses continued; they were quarreling
    every day.

    "He wouldn't let my mother live peacefully as he was jealous. Even
    if somebody looked at her in the street he'd start quarreling. My mom
    was young and very beautiful. He would check her cell phone, calling
    her bad names. Two days before the incident my mom threw him out of
    the house. He returned one day,"- says Anahit. "That day, they again
    quarreled but he got down on his knees and apologized to y mother.

    My mom was the understanding type.... I have made a video with my
    i-pad showing how he pushed and insulted her. I always told her to be
    careful, since he might hurt her. I don't think he loved her. Would
    he kill her, if he loved her?

    Neighbors describe Dianna as a proud person would didn't socialize
    that much. They say she always dressed fashionably modern and drove
    a foreign car.

    "She was a beautiful woman but they generally kept to themselves.

    They were always quarreling,"- the neighbors say.

    Valya Nahapetyan learnt about her daughter's death in the US. She
    says she had talked to her two days before the tragic incident

    "I kept telling him to leave her, to get a divorce if it was impossible
    to live together. It's 21st century after all. I told him that I'd
    take care of my grandchildren. The he goes on Shant TV and brazenly
    states that he loved Dianna. I told the investigator that, in a fit
    of anger, it's possible to slap your beloved wife. But he stabbed
    her 25 times with a knife. Then he stabbed her in the throat to make
    sure she was dead. He knowingly tortured her to death. My children
    seem to have gone crazy,"- says a teary-eyed Valya.

    Mother is suffocating from the anguish of her daughter's cruel death.

    Anahit says, "They applied make-up to mother's face, but it was
    still black. She was so beautiful, but at that time she looked 15
    years older.

    Valya Nahapetyan, Dianna's mother, will act as her legal successor.

    She is going to hire a lawyer. The Rapid Response Unit will support
    Valya in the case. Valya says she will sue Shant TV for covering the
    murder in such a one-sided fashion.

    "They had no moral right to broadcast such material. Fine Dianna
    has died and gone. She won't see any of this, but what about these
    children? They are interviewing the murderer, the neighbors, but what
    about me? Why won't they ask me?", - tells Valya Nahapetyan.

    P.S. If you have witnessed a case of domestic violence please alert
    the Rapid Response Unit at http://rru.swv.am/.

    Gayane Mkrtchyan

    Leave a comment:


  • Mher
    replied
    Re: Life in Armenia

    in the newly released study, Armenia has improved 24 places in the global corruption perception index

    We have moved from 129 in the world to 105

    Leave a comment:

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