More Armenian Molokans - see http://en.wikipedia.org/wiki/Demos_Shakarian
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- post racist or other intentionally insensitive material that insults or attacks another culture (including Turks)
The Ankap thread is excluded from the strict rules because that place is more relaxed and you can vent and engage in light insults and humor. Notice it's not a blank ticket, but just a place to vent. If you go into the Ankap thread, you enter at your own risk of being clowned on.
What you PROBABLY SHOULD NOT post...
Do not post information that you will regret putting out in public. This site comes up on Google, is cached, and all of that, so be aware of that as you post. Do not ask the staff to go through and delete things that you regret making available on the web for all to see because we will not do it. Think before you post!
2] Use descriptive subject lines & research your post. This means use the SEARCH.
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7] We retain the right to remove any posts and/or Members for any reason, without prior notice.
- PLEASE READ -
Members are welcome to read posts and though we encourage your active participation in the forum, it is not required. If you do participate by posting, however, we expect that on the whole you contribute something to the forum. This means that the bulk of your posts should not be in "fun" threads (e.g. Ankap, Keep & Kill, This or That, etc.). Further, while occasionally it is appropriate to simply voice your agreement or approval, not all of your posts should be of this variety: "LOL Member213!" "I agree."
If it is evident that a member is simply posting for the sake of posting, they will be removed.
8] These Rules & Guidelines may be amended at any time. (last update September 17, 2009)
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Shar/comana/komana Armenians
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Originally posted by bell-the-cat View PostAbstracts of UCLA Kars/Ani conference
SATURDAY, NOVEMBER 10th 2001
Armenians and Molokans: Karakala, 1870s-1920
Joyce Keosababian Bivin, Jerusalem
The Armenians living in Karakala were in daily contact with Russian Molokans
living in nearby villages. A group of these Armenians adopted the Molokan's religious beliefs and
customs. The community that was thus created survived the impending persecution by immigrating to the United States where it still exists, primarily in Southern California..
This paper focuses on part of the Armenian population of Karakala during the period of the 1870s to 1920. With the help of personal letters (written in Armenian from 1898 to 1922, and in Russian until as late as 1954), especially the correspondence between the members of the Keosababian and Perumian families who remained in Karakala and the Kars region and members of their families who immigrated to the United States, some progress can be made in sketching this unique community's history. Oral testimonies, a few autobiographies, and the writings of Russian Molokans supplement the information gleaned from personal correspondence.
A brief history of the Russian Molokans describes their expulsion by the Russian tsar to the Kars region, their unique form of worship, and their observance of biblical dietary laws and five biblical feasts. Of special significance is the influence of two young prophets on the Russian and Armenian Molokan communities.
The geographic location of Kars is discussed to determine which of three locations in Turkey is the Armenian Karakala. An old photograph of the Armenian Karakala provides a glimpse of the village and its inhabitants.
And your point was???"All truth passes through three stages:
First, it is ridiculed;
Second, it is violently opposed; and
Third, it is accepted as self-evident."
Arthur Schopenhauer (1788-1860)
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Originally posted by Gavur View PostExactly!
And your point was???Plenipotentiary meow!
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Fine as long as my clarafacation is noted where as Russian molokans came to live in Armenia and apparently converted some Armenians into a brand of Protestanism they were still distinct culturul differences between Russian and Armenian molokans."All truth passes through three stages:
First, it is ridiculed;
Second, it is violently opposed; and
Third, it is accepted as self-evident."
Arthur Schopenhauer (1788-1860)
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True!
In every one of us a world
and in every world there is one of us."All truth passes through three stages:
First, it is ridiculed;
Second, it is violently opposed; and
Third, it is accepted as self-evident."
Arthur Schopenhauer (1788-1860)
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14 of 15 female Armenian were massacrated at that days
There was an Armenian village called Farasha(byTurkish alphabet Faraşa). Its name is now Çamlıca. It is Kayseri-Yahyalı's village. In the days of Armenian massacrate 15 female Armenian refuged to an Circassian village. They stayed in the village that night. Turkish bandits followed them. They threatened the villagers. They didn't want to give them to bandits. Armenians were taken to the village's square by force. Except only one of them they were taken to a hill called Çatal(read as Chatal). The bandits killed all the Armenians unfortunately. As a shame Circassians could not defend their guests. The only Armenian who escaped accepted to get married one of the villagers and became a Muslim.
I blame my people because they should have protected their guests. In old days their fathers died for their guests.
I blame everybody who blamed Armenians because of their religion.
I blame blood drinker bandits of course.
I blame who made our guy-Armenians "gavurs".
The people told me that Armenians and Circassians had a good relation in that area also at bad days.
Today there is no Armenian there.
The old Armenian village is nearly 40 km to the Circassian village. Today there is a Turkish village instead.
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What about the Armenians who left in Turkey?
A few stories
1)
A baby left behind the exiling Armenians in a village called Karahalka(Kayseri-Pınarbaşı's village). It is a Circassian village. The baby was hidden into wool by Circassians. He escaped. He was adopted by the family. He grew up as an Circassian. Today He acceps that himself as a Circassian...
2)
A girl was hidden and by a villager in a village called Yukarı Beyçayır (Kayseri-Pınarbaşı's village). He refused to give her back to the exilers because most of them were being killed randomly. Later they got married. Today her son is one of the most famous barrister of Turkey...
3)
While the first exile the Armenians stayed in Circassian villages as guests up to spring because it was winter...
4)
I remember a person called Dik (xxxx) Bekir who is Armenian and who were alive in 1980s in Hadjin(Saimbeyli). He has sons and daughters as I know. They are alive because his father (or him) accepted to be a Muslim....
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Do you know about Hadjin -nails?
They were the best nails ever made in Turkey. We have used them many times. We've took off them many times but they are hard and can be used many times.
Our Circassians say "They are hard enough to pass through iron."
I think they are a value of Armenians and the rest nails should be collected and should be put in Armenian museums. You can find them in our village. I found a few and took photos of them.
Used Hadjin nails( it is a door)
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