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Lemkin Discusses Armenian Genocide In Newly-Found 1949 CBS Interview

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  • Lemkin Discusses Armenian Genocide In Newly-Found 1949 CBS Interview

    Lemkin Discusses Armenian Genocide In Newly-Found 1949 CBS Interview



    By Harut Sassounian

    Publisher, The California Courier




    We are so absorbed in the fast pace of day to day events that we often overlook the fact that many of today’s issues have their roots in important developments that predate our short-term memories.

    For example, as we speak about the Armenian Genocide of 1915, not everyone realizes that “genocide” is a word that was not coined until 1943 by Raphael Lemkin, a Polish-Jewish jurist. Turkish propagandists know this well. They point out that what happened to the Armenians could be a massacre or a tragedy, but not genocide, simply because the term genocide did not exist back in 1915. This argument is as ridiculous as saying that Cain could not have murdered Abel because the word murder was not yet invented at that time!

    Mr. Lemkin had repeatedly mentioned in his writings that as a young man he was so troubled by the Armenian mass murders and the then on-going Holocaust that he coined the word genocide and worked tirelessly until the United Nations adopted the Convention on the Prevention and Punishment of the Crime of Genocide, on Dec. 9, 1948.

    A recently discovered half-hour CBS program, first broadcast in 1949, includes a rare TV interview with Lemkin on the UN Convention and the Armenian Genocide. A short segment of that interview was shown last month by documentary filmmaker Andrew Goldberg during a ceremony held in New York City, awarding Peter Balakian the 2005 Raphael Lemkin Prize for his book, “The Burning Tigris: The Armenian Genocide and America’s Response.”

    We were able to obtain a copy of that entire TV program which was moderated by CBS’s Quincy Howe. He begins the show with a recap of various genocides throughout history. Here is the transcript of his narration on the Armenian Genocide as well as the interview with Lemkin:

    “Modern man too -- man in the last 100 years -- has been guilty of this crime of group murder. Choosing so-called modern reasons and using modern methods, men of our own time have persecuted and destroyed other men, singling them out because of the group to which they belonged. We all remember some of these instances. Do you also think of them as cases of genocide?”

    Over scenes of Ottoman Turkish soldiers on horseback chasing down and killing unarmed Armenian men, women and children, the moderator continues:

    “Yes, these folks are not playing games. They are running for their lives. Men on horseback. It doesn’t matter much who they are. Let’s say they are modern cavalry out on orders of their commanders. They are huntsmen out on the chase. Only, the prey doesn’t happen to be a fox. The prey is people. These [showing film footage of a group of Armenians] were the victims. They are Armenians and the place is in Asia Minor. But that doesn’t matter either. They could be anyone, anywhere. Of course, it mattered to them. Nearly 2 million of them were driven from their homes to perish in the desert or die before they got there. Why? Well, the reason given was that they were friendly to the enemy of their rulers; that they were a fifth column; that they were spies. Every one of the 2 million of them….”

    Raphael Lemkin then explains to the moderator how his interest in genocide began: “I became interested in genocide because it happened to the Armenians; and after[wards] the Armenians got a very rough deal at the Versailles Conference because their criminals were guilty of genocide and were not punished. You know that they [the Ottoman Turks] were organized in a terroristic organization which took justice into its own hands. The trial of Talaat Pasha in 1921 in Berlin is very instructive. A man [Soghomon Tehlirian], whose mother was killed in the genocide, killed Talaat Pasha. And he told the court that he did it because his mother came in his sleep ... many times. Here, …the murder of your mother, you would do something about it! So he committed a crime. So, you see, as a lawyer, I thought that a crime should not be punished by the victims, but should be punished by a court, by a national law.”

    Cong. Emanuel Celler (D-NY), who was also interviewed in that same CBS program, added: “Pres. Wilson, a great democratic leader, tried to save the Armenian people from genocide during the First World War and shortly thereafter.”

    This newly discovered tape has great historical value. It defines the Armenian Genocide as a genocide just a few weeks after the adoption of the UN convention on genocide and shows Raphael Lemkin explaining how he was influenced by the tragic events that befell the Armenians in 1915. Anyone seeing this interview with Lemkin and the accompanying film footage would have no doubt that genocide is the most appropriate term to describe the mass murder of Armenians.

  • #2
    Armenian Genocide film producer Andrew Goldberg speaks to KurdishMedia.com

    Sunday, May 14, 2006

    KurdishMedia.com



    New York (KurdishMedia.com) 14 May 2006: On April 17, PBS aired The Armenian Genocide, a one hour documentary written, directed and produced by Emmy Award-winning producer Andrew Goldberg of Two Cats Productions, in association with Oregon Public Broadcasting. Using a variety of sources, this film tells the story of the nearly complete elimination of the Armenian population of Anatolia at the beginning of the 20th century. While remembrance of these events, known as the Armenian Genocide, is a major component of modern Armenian identity, the Turkish government and many Turkish groups actively seek to convince the world that the Armenian Genocide never occurred and work tirelessly to prevent any discussion of the mass murder.

    Following the airing of the documentary, certain PBS affiliates decided to air a panel discussion featuring two historians who dispute that the Armenian Genocide ever occurred, drawing protest from Armenian-Americans and others. Andrew Goldberg took the time to speak to KurdishMedia.com regarding his experiences in producing the documentary, which included having staff travel to Turkey and Kurdistan, and his response to the controversies generated by his work.

    Can you please explain what motivated you to make a documentary on the Armenian Genocide? What do you want viewers to take away from your documentary?

    I am not an activist about this issue, I am journalist. As a journalist, my job is to report on issues that are important for people to know. I feel the Genocide is far too underreported and is far too important to be overlooked. I also felt like the Armenians were trying to get people to listen to their story, to their pain, but no one would. So I wanted to help that effort by simply telling the truth.

    Please describe the different types of research that went into making this documentary. How long did it take to gather sufficient information?

    I had done other work on the Armenians before this project so we had a running start… but the whole project took about two years. Research was done on the internet and with both new and old books, and on the telephone. Photos and old video came mostly from archives around the world. We dealt with archives in Russia, Turkey, the US, England, France, Germany, Yugoslavia and others. We also relied heavily on our scholars – Peter Balakian, Ron Suny and Fatma Muge Gocek.

    Did you face any difficulties doing firsthand research in Turkey? What, if any precautions did you staff take?

    We generally traveled undercover. Still, our “tourist” camera crews were stopped several times by the army and police. It was very frustrating. We also hired a Kurdish cameraman and producer to travel to eastern Turkey and Kurdistan. He went there *very* undercover and asked that we not disclose his name for fear of Turkish reprisal.

    We know that you conducted a few Kurdish-language interviews for this film. Was it easy traveling through Kurdistan and finding people able and willing to speak on the Armenian Genocide? Was there anything unique about the Kurdish perspective on these events?

    See above question for the first half of this and yes, it is Kurdistan and must be called that! The Kurdish voice is tremendously important because they tell the truth about the events and are not wrapped up the nationalism of many Turkish people – a nationalism that prevents them from telling the truth. Kurds do not suffer from denial, which I believe is a psychological issue for many Turks, and not just an issue of what people “say in public.”

    How do you feel about the current state of scholarship and awareness on the Armenian Genocide?

    Far too little is done. And far too much is done by Armenians only. Also, the work in my opinion has too much of an activist tone. Others need to help the issue. The community can be very closed and often are not inclusive of others. This needs to be overcome so other scholars enter the field. Also, the amount of photos and film around the world is immense. This is first hand witness material to the events in ways that paper documents can never equal – for example, we have Raphael Lemkin actually saying he invented the word genocide because of what happened to the Armenians. That is why this material is so important. Philanthropists need to give millions and millions more to this effort.

    Are you surprised by the controversy generated by your documentary? What kind of feedback have you received from viewers and cultural and political organizations with respect to this controversy?

    The controversy with the Armenians themselves had to do not only with my show but with the after panel. I was not at all surprised that that happened over the after panel. It was kind of obvious (to me at least) that that would be the response from the Armenians. The Turkish reaction on the other hand was less public but they did aggressively go after PBS to stop the film from showing. This effort included getting several congressmen to ask PBS to drop my film from the schedule. This is typical Turkish government and nationalist behavior, though, so it did not surprise me either.

    Do you have any future plans to further explore the Armenian Genocide or other historical events in the region?

    No. This was a very upsetting experience for me. Seeing PBS get so incredibly assaulted by the whole world – justified or not -- was very upsetting to watch. Seeing congressmen try to stop PBS from showing either the film or the panel, regardless of the value of either, reminded me of Turkey where government controls the media. Terrifying. For the record, I never want to live in a country where the government tells the press what to do. The people can always speak out instead. Our government cannot even build a sidewalk and yet we are take seriously their nonsensical efforts at censorship? Again, no matter how offensive something is – the government cannot be the ones to tell us what we can and cannot say. It must only be the people and the viewers.

    Going on, being attacked, often with fabrications, by nationalists in the Armenian press in California was very upsetting and uncalled for. In my opinion, it is press like this that only harms efforts at recognition. It divides rather than unites and prevents any consistent voice to speak for the issues.

    Furthermore, raising money was nearly impossible. I was told by one of our funders that a man named Walter Karabian actually suggested that supporting our efforts was a mistake! But we were able to finish the film and we are very, very proud of what we achieved for journalism and for human rights.

    As for the Armenian organizations such as ANCA (Armenian National Committee) and the Armenian Assembly? We tried to work with them many times but we found them to be entirely non-responsive. The AGBU [Armenian General Benevolent Union] on the other hand was amazing, outstanding and incredible. They were truly wonderful to work with and I wish I had such talented and generous people to work with on all our projects.

    We wish you the best of luck with this and other efforts. Thank you for your time.

    Thank you!

    To learn more about the documentary visit:
    THE ARMENIAN GENOCIDE

    To order a copy of the documentary visit:
    The Armenian Genocide
    "All truth passes through three stages:
    First, it is ridiculed;
    Second, it is violently opposed; and
    Third, it is accepted as self-evident."

    Arthur Schopenhauer (1788-1860)

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