The definition of Islam and faith in the language of the Convention

[TomServo]

Re: The definition of Islam and faith in the language of the Convention

We know about Iraq and it's not like we want the U.S. there, either. But what are those "religion of peace" Sunnis in Iraq doing to the Christian minorities now? It must be okay to attack the Christians, since they could be supporting the crusaders.

Do not forget the Muslims who initially supported the invasion, either, and those like Fouad Ajami, who continue to do so.

[maxke]

Re: The definition of Islam and faith in the language of the Convention

We know about Iraq and it's not like we want the U.S. there, either. But what are those "religion of peace" Sunnis in Iraq doing to the Christian minorities now? It must be okay to attack the Christians, since they could be supporting the crusaders.

Do not forget the Muslims who initially supported the invasion, either, and those like Fouad Ajami, who continue to do so.

Dear Colleague

Sunnis or Shiites are murdering innocent people are misguided groups


Any of the supported the occupation of the Crusaders in the race is outside of Islam

The killing of Christians are outside of Islam

Islam rejects the killing of civilians

Groups are misguided

The Muslims who supported the invasion of those lost on Islam and Khajin


Islam rejects violence and extremism
And not all of the fighting is a Muslim and I shall write to you and controls the conditions of fighting in Islam, that Islam renounce extremism of the Islamic faith

[maxke]

Re: The definition of Islam and faith in the language of the Convention

We know about Iraq and it's not like we want the U.S. there, either. But what are those "religion of peace" Sunnis in Iraq doing to the Christian minorities now? It must be okay to attack the Christians, since they could be supporting the crusaders.

Do not forget the Muslims who initially supported the invasion, either, and those like Fouad Ajami, who continue to do so.

Jihad for the sake of God imposed on him: (I wrote a dislike to you fighting) [Baqarah: 216], and the Almighty said: (Anfroa Khvava and ثقالا, and strive with your wealth and yourselves in the way of God) [Repentance: 41].
It is insufficient to impose: If some Muslims struggled and was sufficient to meet the enemy, Visagt sin for the rest, the Almighty said: (God's favor to pull their money and themselves mujahideen who fail on both the degree and the promise of Allah ..) [women: 95].
The Almighty said: (and to alienate the believers of all ..) [Repentance: 122].
Jihad has become the duty of every Muslim man or woman, adult or child, in the following circumstance:
1 / If the enemy attacked on the part of the country's Muslims, no matter how small, should be the people of that region and remove him, the could not be of the proximity and so on, so all Muslims should prevail, do not mean the country, the geographical scope or the official spot of each country, Country of Islam from east to west of the country, one nation, one nation of Islam, as if the countries in the Islamic state was the invasion and was adjacent to a country in another country, it is obligatory to the town along faster than other cities away. .
2 / if the Imam (ruler) of the General Zmanm clarion clarion with him, the Almighty said: (O ye who believe! Malcm if you said to Anfroa in the way of God to earth Athaqltm ..) [Repentance: 38].
He said peace be upon him: ".. If Astnfrtm Fanfroa" Agreed.
And become a religious duty of jihad as well as those who attended the battle, the armies met, or grades, it is one of the biggest sins is the escape from the battlefield.
Said peace be upon him: "a messenger .. promised seven vices such as" crawling on row "Narrated by al-Bukhaari.
The conditions of Jihad, it must be:
/ 1 Islam: Jihad is not true for the sake of God from an unbeliever, he left the Messenger of Allah may Allah bless him and handed over to the Badr Vtbah mushrikeen man, said to him: "Believing in God and His Messenger?" Said: no. Said: "it will not use it refer Bmushark" Narrated by Muslim.
2 / reason: because crazy inexpensive, he said peace be upon him: "the lifting of the pen of three: even wake up from sleeping, and even the boy Ihtelm, and reasonably so mad," Narrated by Abu Dawood, and the Governor, said: This is a requirement.
3 / adulthood: there must Jihad is without puberty, Abdullah bin Umar: brought to the Messenger of Allah and peace be upon him one day and I am not the son of four years in combat Idzni "agreed, and Al-Bukhari narrated that the Prophet peace be upon him reply Badr on: Osama Bin Zeid, read bachelor, and a fixed bin Zaid, and Zaid bin numbers, and Araba bin Aws, Fjolhm guard of Dhirari and women.
4 / masculinity: Jihad can not be on women, Aisha said: O Messenger of Allah Jihad Do women? He said: "Jihad is fighting it: Hajj and Umrah" Narrated by Ibn Majah, and classed as saheeh by Ibn Khuzaymah. Nor must Jihad epicene problem, because it does not know a boy.
5 / capacity Viand Jihad: from the collection of arms, and the expense of the struggling and his dependents, and others, the Almighty said: (and for those who do not find what to spend critical ...) [Repentance: 91]. The Almighty said: (and if those who hold them to Attock I do not find what Ohmlkm him and took their eyes overflowing with tears of ...) [Repentance: 92].
6 / safety damage: Jihad can not be disabled on non-Almsttia because it prevents the body from the passenger or the fighting, the Almighty said: (not on the blind and the lame critical critical critical in the patient) [Fath: 17].
The Almighty said: (not the weak, the sick and wrong ..) [Repentance: 92].
As for the fall of Jihad: the said peace be upon him: "The Jihad will Bosni since God that my nation is fighting the last Antichrist, Gore is not negated by an unjust, and fair justice," Narrated by Abu Dawood.
This hadeeth was said in the authority and what was said, the true meaning agreed upon by the people of the year, Bob said in his Saheeh Al-Bukhari: The jihad continues with the mainland, and a role model, saying it gave blessings of Allah and peace be upon him: "Horseback Noasiha held at the Goodwill on the Day of Resurrection: The pay-after prize. "
The director of a Muslim on the Jaber bin Abdullah said I heard the Messenger of Allah may Allah bless him and says: "still fighting the range of my pistol to the right on the Day of Resurrection."
And also out of the Jaber bin Samra said: The Messenger of Allah and peace be upon him: "We will expand this religion-based fighting for a gang of Muslims until the hour."
Jihad does not break it, no one can disrupt the Jihad is arrested in the past on the Day of Resurrection, and do not fall Arbth holders, and the non-commissioned officers who are said to be in the conditions of Jihad is not Jihad them Bvd.
In addition to the fall of their Jihad in the event of a sufficiently:
1 / did not authorize him to wage holy war and his parents, the man invited the Prophet may Allah bless him and jihad, he said peace be upon him: "greet your parents? Said: Yes, he said:" in which there Fjahid "Narrated by al-Bukhaari and Muslim.
2 /, then the creditor of its debtor jihad, whether Kavaiia, it was stated in the speeches given by al-Bukhaari and Muslim: The martyr does not forgive him his debt of res judicata.
3 / Shaafa'is said he hates the view and the invasion of non-permission of the Imam or Imam Lah. To know that the source of Ezz Islamic Jihad and to enable them, they took Ahmed and Abu Dawood narrated that Ibn Umar said: I heard the Messenger of Allah may Allah bless him and says: "If Tbaiatm sample and lackeys, you cow, and Rdeetm culture, and you leave Jihad, God brought you Inzaah your humiliation is until you go back to the your religion. "
_

It is without prejudice to these conditions are among the misguided

[maxke]

Re: The definition of Islam and faith in the language of the Convention

The general principles of how the fighting:

Must all work in the jihad to be committed to the principles established by the al-Shara and the method of how to fight the war and the way of resistance.

The «first factor depends upon the Army of Islam in the downloads from the victory of God: piety, chastity and self-restraint, and the fulfillment of the Covenant, and the dimension of the outrageous, and virility, and the calculation of pay for Allaah, the prostitute, and to avoid retaliation for the nail, and the prevention Batr, and taking into account people in the war »(6).

One of these principles: not to kill civilians. They are not fighting for himself, as well as women and boys who are fighting are not appointed to fight the same or opinion (7); has forbade the Prophet peace be upon him for the killing of women and boys (8).

"Said Omar Bin Al Khattab may Allah be pleased with him:« fear of God in the peasants who are not pitching to you the war »(9).

Imam Ahmad said: «from door to apply himself and did not fight; not kill» (10).

The murderer of civilians, women and boys, or helped to fight, even if it kills opinion; it may indicate the view is horrible for the Muslims of fighting.

Duraid have been killed in the war, Ben Fat Oguzn per cent has exceeded the Messenger of Allah did not deny God's blessings and peace be upon him for the murder was of the opinion (1).

The killing of the Prophet may Allah bless him and built on by the raging woman Garizp on Khallad Bin Sweden (2).

But if it does not reach the fighter was killed but the killing of women and children and to them, if Itaatrsoa them in the war, or holed up all in one place, or attacked them at night can be no discrimination among them; may kill them, it was in God's blessings and peace be upon him Almnjnic the people of Taif, and thrown by (3).

The singer said: «The war in Taatrsoa Bnsaihm and Jazz thrown Sbianhm, is intended to combat; because the Prophet peace be upon him thrown Mounjnic with women and boys; and that Muslims were no longer lead to the disruption of Jihad; when they knew that when they Taatrsoa fear, Venqta jihad, Whether the war was conjunctivitis or conjunctivitis; because the Prophet peace be upon him did not shoot if the docking is just waiting for the war »(4).

Difficult for Ben Jthamp may Allah be pleased with him said: I heard the Messenger of Allah may Allah bless him and ask about the home from the homes of the mushrikeen Faisibon send their wives and descendants, said: «they are» (5), and from these principles may be destruction, vandalism and destruction, which required the hostilities , which was destroyed in the weakening of the infidels, or those Igazthm or hypocrisy (6).

From Ibn Omar may Allah be pleased with them that the Messenger of Allah may Allah bless him and grant him salvation: the burning palm trees and cut off brown Alnder (7).

He continued in the Spotlight (8) In the interpretation says: (Qtatm of the soft or Trkimoha authorization based on the assets God Dishonors heretics) [Hashr: 5]: «, which shows that the authorization mentioned in the verse, then, is legitimate, which is taken from the general authorization says: (authorized for those who fight because they do wrong, but the victory of God Gudair) [Hajj: 39]; authorization because the authorization to fight with all the required building on the basis of it is done and what is not, however, and the type of of fighting, and perhaps in the interest of the palm of spare some for the full vision or to tighten the embargo or to humiliate and terrorize the enemy in the siege, and the notice of its inability to protect its assets and property, which may have impelled him to raise in the diet for the defense of property and funds of the Venkhv Hsouna and facilitate its eradication; to the non - of the military referred to in God's saying: (and) Dishonors heretics [Hashr: 5] any impassive and humiliation, and they bemoan Ngelhm go and see it burn with a boost.

And all those who is authorized to fight the bloodshed and loss of life and its spoils of raiding, and does not prevent the palm such as spare, if necessary, and this can be said: If the Muslims laid siege to an enemy and saw their own interest or that of the humiliating destruction of enemy installations, and I do not mind the money to do so; The goal of the destruction of some of that money to overcome the enemy and take all his money », and the examples in the curriculum, including: that the Prophet peace be upon him is to cut vines, surrounded Taef education (1).

And that high may Allah be pleased with him own phrases in the standard-bearer for the infidels Oguzn (2).

One of these principles: be a prelude and the infidels who are killing and Mbaghtthm Garon (3).

From Ibn Omar may Allah be pleased with them that the Prophet may Allah bless him and attacked the Bani Almstaleg Garon they are safe, fighting, killing and capture of atomic (4).

2 - perished on the preference is sometimes possible safety:

Shara has received several questions in the patient preference to murder and death on the possible safety award. These include:

A - that infidelity may be forced to show him the word of kufr on him: (Kafr after faith in God only and hate reassuring faith in his heart, but it is issued, together, they explain the anger of God and have a great torment) [Nahl: 106].

However, the greatest patience and better-paid, the bad son: «agreed that it was forced to infidelity and murder that he chose to pay the greatest God who chose to license» (5).

Ibn Katheer said: «The best and the first to prove to the Muslim religion, even led to the murder» (6).

Ben on Khabab al Alort may Allah be pleased with him said: The Messenger of Allah and peace be upon him: «you have been taken from the man Faihfr in making the land, saw Vijae placed on his head making the two halves, and combing Bomchat iron without meat and bone; What Isdh on religion »(7).

Qurtubi said: «His description may Allah bless him and this, in the former United praise them, and patience on the Abomination in the same God and they did not make amends in the apparent belief Ibtnoa and suffering to pay for themselves, and this argument of the impact of the beatings and humiliation before the license» (8).

B that when the Muslims were less than half of the infidels they may leave; on him: (you is not cause the patient hundred hundred) [Anfal: 66].

Ibn Abbas, may Allah be pleased with him: «fled from the two have fled, and escaped from three or fled» (9). However, it was desirable to them, even if stability were to receive the opinion of the degree of loss of the martyrs to fight the next Mahzben might be better than Almolin (10), and the story of conquest Mu'tah witness to this; the Prophet peace be upon him sent to Syria used them sent Zayd ibn Haritha, and were three thousands, and they go, even if they set (meanings) of the land of the Levant was the people that have got Hercules (MAP) of land in the Balqa hundred thousand of them joined the Roman Lkhm and leprosy, and wear a hundred thousand of them, when he was set up by Muslims for two nights thinking about them, and said : write for the Messenger of Allah may Allah bless him and the number of enemy Vnkhbrh; Either give us the men, or that commands us to Venamadi to him, he encouraged the people, Abdullah bin Ruahp and said: "The Tlon to those that are asking Krjtm: the certificate. Vamady people are their enemy and fought (1).

C - as Ibn al-Qayyim said in his talk about altruism: «If this and the increased thirst and examined the group, however, some water damage, impact on himself and surrendered to death that was not permissible to say that the murderer himself, and he did a taboo, but this very generosity and generosity as Almighty: (and choose for themselves if their dirt) [Hashr: 9]. This has been given to a group of companions in the Levant Fattuh promised from the virtues they possess and Mnaqubhm »(2).

D - what some scholars said: it may be if the army of the Amir of the Jihad urged to put the murder, citing the wishes of those affected in the battle instigated Muslims to fight a diet (3).

3 - look at the interests and evil:

The building of Islamic law to bring the interests and the prevention of evil (4); Valhariap was good for the people in the immediate future, it is hoped that the provisions of the legitimacy of the interests of the creatures, including uncertainties as the law of the Lord is Wise, Knowing the interests created. And interests may be public or private, as well as evil. And Shara came to the collection of interest and complement, and the disruption and minimize harm.

The conflict between the interests and evil: the collection of interest and possible prevention of harm is required, but could not collect interest, however, the commission of some evil looks in this case and most likely of them; the most interest was not considered subsequent to the corrupting, but often not seen as corrupting interest (5).

Can be defined in view of the value of interest and coverage; interests at the forefront of public interest, private interest relating to the conservation of religion, provided in the other, as well as for the consequences.

All of this after seeing the reality, and reality.

Chatby said to address the question of whether the public interest by the person himself Mtlva: «The imposition of this kind of luck has been dropping by the likelihood of public interest, and are evidenced by:

One: the above-mentioned base altruism.

The second: What is the relation of altruism in the story of Abu Talha, Ttrich the Messenger of Allah and peace be upon him himself, and saying: without Nhari move, and even protected him paralyzed hand, did not deny that the Messenger of Allah and peace be upon him; preference is due to assume the greatest hardships of others, and in the general interest that would prevail shelter themselves from the interests of religion and the survival of his family »(6).

One of the applications that Shaykh al-Islam Ibn Taymiyah; when he said: «It was narrated in Saheeh Muslim that the Prophet may Allah bless him and the story of the rift, and that the boy is killing himself for the benefit of the emergence of religion; and the four imams of this nut that engulfed the Muslim side of the infidels and whoever thinks that they kill him if the interests of the Muslims. If the man was doing what he thinks to kill for the sake of Jihad, killed himself with the greatest of the murder of the other leading to the deaths of others for the benefit of the debt do not get it and pay only damage the enemy of religion and corrupting the first floor »(1).

Third: the rule of martyrdom operations:

Before provision for such operations must first know the image; as judged based on what conceivable right.

The fact that these operations take pictures of different ways and degrees, may appear in the future, another photo of them. But I hope that I will not miss him as none of them sign a statement or guarantee.

[maxke]

Re: The definition of Islam and faith in the language of the Convention

These actions, including what is to be killed by his enemies, however, including killing himself, on the basis of this division go.

I: the work of his martyrdom, however, the killing of enemies.

This work takes many pictures of them:

1 - to engage only in the case of fighting the infidels Viqatl alone the many.

For my father Imran Aslam said: We want a few dozen of the city of Constantinople and the group Abdul-Rahman bin Khalid bin Walid. Malsqo their backs and the Roman city wall, a man carried to the enemy, he said the people: they are! There is no god but God places his hand to the doom! Abu Ayyub said: This verse but I got us to the world of the Ansar Hezbollah's blessings and peace be upon him, and showed Islam. We said so in the stock of money and reform. Ubayy God the Almighty: (and spent for the sake of God and have received your hands to doom) [Baqarah: 195]-way delivery to doom ourselves to take stock of our money in the repair and let the jihad. Abu Imran said: Abu Ayyub al-still not struggling for the sake of Allah until the burial of Constantinople (2).

On the blessings may God be pleased with him that the Prophet peace be upon him said: «God and the three loves to laugh and Itbcr them: which, if brought to the category killer, and beyond himself to God Almighty; either be killed or Inzareth God enough, and says: Look at this slave How patience I personally !...»( 3).

It did read that the owner may Allah be pleased with him in a war the people of the plain-Yamamah; as it entered the park and they switched them off, he said Disavowal: O Muslim! They threw me in the garden. Vaanmloh over Ahadjv (4) raised spears and even force them over the fence; still no Iqatlhm without even opening the door and entered them Muslims (5).

And many examples of this picture, said, inter alia, in (Yearnings projects implemented), the acronym (Humor tastes) in a separate section (6).

2 - The certificate is sought are as follows: from Abu Dharr may Allah be pleased with him that the Prophet peace be upon him said: «God loves three ... The man is in the category of the enemy concentrates his face until they die or their owners to open ... Modern »(1).

The Prophet may Allah bless him and his companions in the war Ibaya not to flee, possibly to death Bayahm (2).

Abu Hurayrah may Allah be pleased with him that the Messenger of Allah and peace be upon him said: «the best of the old people to them: Annan handle a horse in the way of Allah will fly on board whenever Hiep or heard anything like it has flown by the murder or death Mazanh» (3) .

3 - to initiate the enemy, or protect the brothers themselves, to influence his like life:

The Prophet may Allah bless him and his brothers to the same affect, Vipadr the enemy to meet them.

From Anas ibn Maalik said, may Allah be pleased with him: The people with panic night Frckb the Messenger of Allah may Allah bless him and the horse of Abu Talha, and then came out running alone, Frckb people running behind the Messenger of Allah may Allah bless him and grant him salvation, Fastqublhm the Messenger of Allah may Allah bless him and may already people a voice to say: will you take, will not you take; sword in the neck (4).

It is the consummation of God's blessings and peace be upon him the night he emigrated to the city; as to harm those who disbelieved and left, the Prophet peace be upon him until the right Balgar, the Pagans may detest it, and guarding high; When they rebelled, the highest response when they saw God Mlm (5) .

According to Al-Hafiz Ibn Hajar Aghannmi Akasha to keep the Prophet peace be upon him on one day and met the Pagans may detest Tmalwoa him to kill him so he went nose and lips and Hajpah and Oznah (6).

This image and other presents, however, struggling to kill his enemies Prize three conditions:

1 - to be done in the interest of the Muslims.

2 - not to be killed if the murder of a source of general, break the hearts of Muslims, or weaken or strengthen the hearts of the infidels.

3 - that is sincere in his work; Without it, the value of the work, no reward or blessing and influence.

Shaykh al-Islam: «If he did what God had ordered him to kill that resulted in the same is improved in such a class only to the benefit of the local Muslims had been killed I think that, this is good, and Allah has sent down the same as saying: (It is the same people to be bought in order to please God Rauf Balebad) [Baqarah: 207]. As some of the Sahaabah engage the enemy »(7).

II: Proceedings of martyrdom that he killed his hand.

These acts could be divided sections each section including a separate provision, and the detail to you:

1 - to hit the infidels with his Faisiba intended to:

This is a martyr, if not intended to kill himself, and this, as if wanted to launch a rocket exploded or was hit by shrapnel, including for example, shows for this:

Narrated by Abu Dawood, a man of the Companions of the Prophet peace be upon him said: We raided the neighborhood of Juheina, asked a Muslim man Vdharbh Voktoh of them hitting the same sword, "The Messenger of Allah and peace be upon him: Your Brother, O Muslims! Fujdoh had died and said: O Messenger of Allah! Oshahyd is it? Said: Yes, I am a martyr (1).

Amer bin Alakwaa senior hello went on Khyber Esfl Faraga has his sword on himself was the same (2).

Said the singer (3): «The Martyr returned his weapon, killing him by the hands of the enemy is Kalmqtol».

2 - to hit the enemy, and he fears that the captured or tortured knew that killing himself.

This is as if the dawn of or kill the enemy or horrible and afraid to reveal the captured Afeezb and knows that it hurts the little patience, and that the enemies of torture as well as undeniable creativity and ability as unspeakable killing himself with his enemies; This is the oldest on the request to kill himself to get rid of the source of a non-Maznonp , which if signed patient was ordered Lughah, how it has been located? And every death to pay for itself a source of undue special Maznonp, a race in which the wound of the trunk, killing himself.

Of the grasshopper, that the Messenger of Allah and peace be upon him said: «The man who had an ulcer before you got out, grabbed Azth When shares of Kth Ergo no blood until he died. Lord said: it had been deprived of Paradise (4).

And modern, who was wounded severely wounded in one of his forays with the Messenger of Allah and peace be upon him Fastjl death, we put his sword between the Earth and fly-feed it, killing himself Vthaml (5).

Asked Shaykh al-Islam Allah's mercy on the man who owned him, then fled with him, when he returned concealed knife and killed himself? He answered: «not to kill himself but injustice and a woman, were assaulted, but if there is no injustice can pay for the same patient to be released to God. If the master until the injustice done to Skimps such as in the maintenance or use of aggression or beaten unjustly by the wants or obscene, and so the master of the burden as much as what was attributed to him in sin »(6).

However, the exception of Section III is:

3 - that captured, or intended to be captured and who knows the secrets of the Muslims, there is concern that exposes Muslims.

This is as if they learned that the enemies of medicines and the means to extract confessions tend to think that way Sikbarham and Mujahideen and their hideouts, and so on.

In this section opined that Shaykh Muhammad bin Ibrahim (7), and its integrity cite the text of his report: «Afrencoyun in the Sunan Tsalbwa in the war and using Alhernqat (*) if captured on one of the Algerians to teach them ammunition and reservoirs is Iosrunh may be senior companions Vijbarham that in place as well as well as certain, and this needle Tsl Escarra restricted, then this is what he is mixed with regard to what was reflected in the fact and sincerely.

We received the Algerians say they belong to Islam: Is it permissible for a person to commit suicide for fear that hit Balhernqp says: I die a martyr, they tortured with the types of suffering?

We told them: If you will recall, as may be; manual is: Lord of the boy safe (1), and some scholars say: The Ship (2), etc., but when to stop the killing of one human being and that means acknowledging the source of most of the source of this I mean to kill himself to rule the court, which must be dead »(3).

Based on the foregoing, and the evidence cited by the discourse of those who know the secrets of the mujahideen in the detection of harm to them was aware that the enemies of what they can extract from the recognition; it has to kill himself when they attack and fight them.

4 - to fear that attack did not kill the same enemies to be eradicated and the mujahideen Istalmanm enemies.

This was aware that if they are given and carried out against them, failed to eradicate the Muslims of others.

It is conditional that can not only destroy itself, either to the severity of Thchinathm, or a watch that requires him to hide inside the body or clothes, or so; it may take; killed some death is better than everyone, and this is consistent with the rules of jurisprudence; and that when the conflict between the Mvsdtan Oazmanma been guilty of Okhvhma (4).

The damage to the bears for the payment of the damage-General (5).

Shaykh al-Islam said: «It was agreed that the army of scientists to the infidels if they Taatrsoa including prisoners of the Muslims and the Muslim Khaev damage if they are not fighting the fight and led to the killing of Muslims who Taatrsoa them ... And if those killed were Muslim Martyrs, and left for the Jihad to be the killing of a martyr, and was killed in the subcontractor does not deserve death, for the benefit of the martyrs of Islam »(6).

In Section V, increasing the statement.

5 - means that in spite the infidels not only to kill himself.

This is what is often, although the second part may also occur frequently.

Here, that means fighting the enemy opens up in the destruction of their belongings or kill some of the Wesera fight them or their associates in the vehicle body or some kind of explosives and enter to destroy what he wanted Vtsab with the same damage.

And if we need to clarify the legitimacy of this characterization of his work and to remember happy introductions in the books of jurisprudence must be connected to and prepare the ground, and to publicly link the necks of some of those Almmahdat to arrive at a result of:

For example:

- That the payment of the duty of the infidels.

- And do not kill civilians unless Oaanwa to fight the same or opinion, or could not be discrimination, or mingled Palmqatlp in one place.

- And sabotage the funds and the infidels and the destruction of their premises is permissible, if required by the hostilities.

- And a prelude and the infidels Mbaghtthm permissible.

- And that death was preferable to possible safety at times, is not chosen suicide. One of those introductions that conflicted with the interests if the harm likely to consider them.

- In this work a source of conflict between the Islamic Jihad was killed in self-interest, and if we say we want the budget:

Jihad-keeping and payment of the debt, and keeping it for the same birth control and money, which suffer the domination of infidels and Glapthm; Overcoming it follows from the corruption of religion:

1 - prevent the faithful observance of their religion, and restrictions on them.

2 - and demonstrate the terms and laws contrary to Islam.

3 - the reluctance of others to believe in religion if the people of the humiliation and degradation of (1).

Say, such as the birth of corruption and abuse on the symptoms, and the corruption of money seized or destroyed, the destruction of the soul which has seen the reality, and delivered by the media is no longer any secret (2).

This corresponds to a source of self-murder, which is a source of particular interest.

Shaykh al-Islam Ibn Taymiyah: «If God ordered him to act, that resulted in the killing itself is improved in such a class only to the benefit of the local Muslim ... The same rights and the killing of the book and the wrong year, as demonstrated by the unanimity of the Asahah he said: «killed himself tortured by something on the Day of Resurrection», and modern, who was killed for the same surgery and intensified by the Prophet may Allah bless him and tell that the people of Hell to learn bad draws.

The insured should distinguish between what God forbade his rights in order to kill himself or cause to do so, and what is legitimized by God from the sale of the believers themselves and their money, as the Almighty said: (God is bought from the believers themselves and their money that they have heaven) [repentance: 111] ... The account of the writings of the Qur'aan and Sunnah, not what it down badly, or find one, or is deemed contrary to the Book and Sunnah.

It should know that God is not pleased with his love, or just the agony of self-defense, carrying the hardships ... No!! But as far as pay for the benefit and welfare of work and usefulness, and as obedience to Allah and His Messenger; what was the best acts of the author followed manageable and the better; the acts are not the majority, but Taatfadil Taatfadil hearts to what is happening in the case of work ... God Almighty, we are deprived Bait harmful because of its corruption, and our good deeds for the benefit and goodness to us, may not get this work, however, hard Kaljhad and the haj and the Promotion of Virtue and Prevention of Vice and requested that the flag will probably be rewarded by the hardship and what followed from the benefit. .. As to whether the benefit of the work of the benefit is not trying to resist corruption and God does not love corruption »(1).

After the show is already paved the successive degrees, and the Shaykh al-Islam, we say: if the work of the martyrdom of this section is permissible five conditions, namely:

1 - to be in the interests of Muslims and damage to their enemies.

2 - We must not only receive the interest that could not be mine, means only the destruction of self-destruction.

3 - did not mean the fear of families as previously detailed.

4 - did not mean the destruction of the entrance to the fighting in the previously detailed.

5 - It was not done in the interest of more than a source of work to increase the ferocity of the infidels, and so on.

Is apparent that his interest has justified the destruction of the same is not fatal to himself, if the non-requirement of which is not permissible for him to do his work. And Allaah knows best.

[Tigranakert]

Re: The definition of Islam and faith in the language of the Convention

Armenian nationalists disappeared, now muslims fill this gap. It it really going the right way with this forum...

[maxke]

Re: The definition of Islam and faith in the language of the Convention

My colleague wanted to Atges removed from the facts so that all the suspicions and LABENNE of Muslims who renounce violence and extremism
So live in peace


Greetings

[jgk3]

Re: The definition of Islam and faith in the language of the Convention

maxke, I don't know where you got all this text from but it is very hard to read, the phrasing is not typical of the English language. I stopped reading half way through your postings for this reason.

My conception of Jihad, in its traditional context, is that it is a noble one for the interests of the Muslim world, as it is a doctrine of dominating the infidel and thus seeks its own spiritual triumph over the world. Muslim warriors must adhere to the laws of Jihad which you tried to inform people here of, not so much because these laws are objectively morally superior to those practiced by other traditionalist societies, but because they generate spiritual order amongst Muslims in serving Allah for this sacred fight.

However, you will never succeed in convincing us however to embrace your Jihad however because it represents the annihilation of our civilization, our distinct race and spirit resting today in a Turkic, let alone Islamic, cesspool in the Middle East of this chapter in human history.

It is you, coming here to an Armenian site, that should sit down and listen, read our works that will inform you of what it means to be Armenian, what it means to be Armenian Apostolic Christian, our civilization's past, if you are to fit in here, and not to shove your dogma down our throat.

I know what you are about, and let me tell you this, the Turks used Islam to rally together against Christians and blasphemed against the sacred laws of Jihad you uphold. They raped and murdered the civilians, they forced people to convert to their religion, not for the sake of Islam, but for the sake of ensuring that they would support (or more directly, become) the Turks of the future. I don't know where you are from, but if you're a Turk, you are especially idiotic and hypocritical for upholding these tenets of Jihad.

Our enemies are not Arabs, they have done well on the whole to accommodate our migrations from our homeland during genocides in the past. Though we have fought wars with Arabs in the past, they have never shown us a face as ugly, genocidal and cruel as Turks have upon a victory outcome in battle.

So what is the point of your presence here anyway? You will not find amongst us anyone willing to convert to your religion (except perhaps gmd, that is, if you promise to give Armenians their Western Armenian lands back).

And to Tigranakert, don't cry, reply with your armaments of knowledge for our civilization (and religion if you wish to go there), give these maxke's something to chew on other than their own arm when they come here seeking "discussion".

[maxke]

Re: The definition of Islam and faith in the language of the Convention

maxke, I don't know where you got all this text from but it is very hard to read, the phrasing is not typical of the English language. I stopped reading half way through your postings for this reason.

My conception of Jihad, in its traditional context, is that it is a noble one for the interests of the Muslim world, as it is a doctrine of dominating the infidel and thus seeks its own spiritual triumph over the world. Muslim warriors must adhere to the laws of Jihad which you tried to inform people here of, not so much because these laws are objectively morally superior to those practiced by other traditionalist societies, but because they generate spiritual order amongst Muslims in serving Allah for this sacred fight.

However, you will never succeed in convincing us however to embrace your Jihad however because it represents the annihilation of our civilization, our distinct race and spirit resting today in a Turkic, let alone Islamic, cesspool in the Middle East of this chapter in human history.

It is you, coming here to an Armenian site, that should sit down and listen, read our works that will inform you of what it means to be Armenian, what it means to be Armenian Apostolic Christian, our civilization's past, if you are to fit in here, and not to shove your dogma down our throat.

I know what you are about, and let me tell you this, the Turks used Islam to rally together against Christians and blasphemed against the sacred laws of Jihad you uphold. They raped and murdered the civilians, they forced people to convert to their religion, not for the sake of Islam, but for the sake of ensuring that they would support (or more directly, become) the Turks of the future. I don't know where you are from, but if you're a Turk, you are especially idiotic and hypocritical for upholding these tenets of Jihad.

Our enemies are not Arabs, they have done well on the whole to accommodate our migrations from our homeland during genocides in the past. Though we have fought wars with Arabs in the past, they have never shown us a face as ugly, genocidal and cruel as Turks have upon a victory outcome in battle.

So what is the point of your presence here anyway? You will not find amongst us anyone willing to convert to your religion (except perhaps gmd, that is, if you promise to give Armenians their Western Armenian lands back).

And to Tigranakert, don't cry, reply with your armaments of knowledge for our civilization (and religion if you wish to go there), give these maxke's something to chew on other than their own arm when they come here seeking "discussion".

My friend


I believe that Islam is very clear

You all have shown that the concept of Islam and adhere to the laws of Jihad, Jihad




I am from Saudi Arabia


We the people of the land of Islam and we letter and Revelation

I did not ask you to embrace Islam

As well as your religion and your religion I know what I have read the Bible several times in a row where I did not change my religious Maiguenni

Therefore, I find the vast majority of the people had converted to Islam, the religion of the post-September 11, for you know the origin of Islam and not from malicious sources

Islam and the people do not need to, but we need to Islam


I come to your forum in order to show the image of Islam and I do not have any relationship to the security of Turkey, near or far

I wanted to point out that the image of some religious terms Inatna inappropriate and this indicates a lack of understanding of Islam and the lack of respect for others and do not know Mbda cohabitation in peace with terrorism, but to mental and intellectual


Here and ask you a question Is there any terrorism in the Bible? Is the killing of children?

Please answer me that the only evidence of the Bible without prejudice and disappointment.

Waiting for your response

Greetings

[jgk3]

Re: The definition of Islam and faith in the language of the Convention

I wish I could communicate with you easier, unfortunately many of your phrases are hard to understand as they are ungrammatical in English, I encourage you to take further classes in English writing.

From what I can understand, you are here to clear up some misconceptions of Islam and Jihad, and now you are asking a question concerning the Bible and how, in this book, there is talk about the killing of Children as not being seen as a heretical act, correct?