'A cucumber is bitter.' Throw it away. 'There are briars in the road.' Turn aside from them. This is enough. Do not add, 'And why were such things made in the world? does someone have and answer??
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- hateful
- harassing
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- post images that are too large (max is 500*500px)
- post any copyrighted material unless the copyright is owned by you or cited properly.
- post in UPPER CASE, which is considered yelling
- post messages which insult the Armenians, Armenian culture, traditions, etc
- post racist or other intentionally insensitive material that insults or attacks another culture (including Turks)
The Ankap thread is excluded from the strict rules because that place is more relaxed and you can vent and engage in light insults and humor. Notice it's not a blank ticket, but just a place to vent. If you go into the Ankap thread, you enter at your own risk of being clowned on.
What you PROBABLY SHOULD NOT post...
Do not post information that you will regret putting out in public. This site comes up on Google, is cached, and all of that, so be aware of that as you post. Do not ask the staff to go through and delete things that you regret making available on the web for all to see because we will not do it. Think before you post!
2] Use descriptive subject lines & research your post. This means use the SEARCH.
This reduces the chances of double-posting and it also makes it easier for people to see what they do/don't want to read. Using the search function will identify existing threads on the topic so we do not have multiple threads on the same topic.
3] Keep the focus.
Each forum has a focus on a certain topic. Questions outside the scope of a certain forum will either be moved to the appropriate forum, closed, or simply be deleted. Please post your topic in the most appropriate forum. Users that keep doing this will be warned, then banned.
4] Behave as you would in a public location.
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5] Respect the authority of moderators/admins.
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7] We retain the right to remove any posts and/or Members for any reason, without prior notice.
- PLEASE READ -
Members are welcome to read posts and though we encourage your active participation in the forum, it is not required. If you do participate by posting, however, we expect that on the whole you contribute something to the forum. This means that the bulk of your posts should not be in "fun" threads (e.g. Ankap, Keep & Kill, This or That, etc.). Further, while occasionally it is appropriate to simply voice your agreement or approval, not all of your posts should be of this variety: "LOL Member213!" "I agree."
If it is evident that a member is simply posting for the sake of posting, they will be removed.
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Wise's Insanity Corner
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Therein lies the rub
To be, or not to be: that is the question:
Whether ’t is nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep:
No more; and by a sleep to say we end
The heartache and the thousand natural shocks
That flesh is heir to,—’t is a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep: perchance to dream: ay, there ’s the rub:
For in that sleep of death what dreams may come,
when we have shuffled off this mortal coil,
Must give us pause: there ’s the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
with a bare bodkin? who would fardels 1 bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover’d country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.Attached FilesVerTigO
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someone have and answer??Last edited by xBaron Dants; 02-25-2004, 03:22 PM.
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Re: Stoic? or early Buddhist?
Originally posted by Wise 'A cucumber is bitter.' Throw it away. 'There are briars in the road.' Turn aside from them. This is enough. Do not add, 'And why were such things made in the world? does someone have and answer??
Comment
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Re: Stoic? or early Buddhist?
Originally posted by Wise 'A cucumber is bitter.' Throw it away. 'There are briars in the road.' Turn aside from them. This is enough. Do not add, 'And why were such things made in the world? does someone have and answer??
I like that better than bitter cucumbers any day.
I have oftened wondered how it is that very man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others
Ok since I'm not confused, can you at least introduce yourself so we wont think you're too much of a weirdo?The test of a first-rate intelligence is the ability to hold two opposing ideas in mind at the same time and still retain the ability to function. -- F. Scott Fitzgerald
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On another note... I think it's neither stoic nor early Buddhist. It's common sense. Don't complain, don't question something you can CLEARLY do something about, move out of the way. Something is broken, fix it. Something is rotten (bitter), throw it out... Anyway wouldn't a Buddhist say something like 'walk through the briars and feel the pain engulfing you, make it your own, breathe through it, live through it...' or something?? =)Last edited by ckBejug; 02-25-2004, 08:24 PM.The test of a first-rate intelligence is the ability to hold two opposing ideas in mind at the same time and still retain the ability to function. -- F. Scott Fitzgerald
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