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8] These Rules & Guidelines may be amended at any time. (last update September 17, 2009)
If you believe an individual is repeatedly breaking the rules, please report to admin/moderator.
You agree, through your use of this service, that you will not use this forum to post any material which is:
- abusive
- vulgar
- hateful
- harassing
- personal attacks
- obscene
You also may not:
- post images that are too large (max is 500*500px)
- post any copyrighted material unless the copyright is owned by you or cited properly.
- post in UPPER CASE, which is considered yelling
- post messages which insult the Armenians, Armenian culture, traditions, etc
- post racist or other intentionally insensitive material that insults or attacks another culture (including Turks)
The Ankap thread is excluded from the strict rules because that place is more relaxed and you can vent and engage in light insults and humor. Notice it's not a blank ticket, but just a place to vent. If you go into the Ankap thread, you enter at your own risk of being clowned on.
What you PROBABLY SHOULD NOT post...
Do not post information that you will regret putting out in public. This site comes up on Google, is cached, and all of that, so be aware of that as you post. Do not ask the staff to go through and delete things that you regret making available on the web for all to see because we will not do it. Think before you post!
2] Use descriptive subject lines & research your post. This means use the SEARCH.
This reduces the chances of double-posting and it also makes it easier for people to see what they do/don't want to read. Using the search function will identify existing threads on the topic so we do not have multiple threads on the same topic.
3] Keep the focus.
Each forum has a focus on a certain topic. Questions outside the scope of a certain forum will either be moved to the appropriate forum, closed, or simply be deleted. Please post your topic in the most appropriate forum. Users that keep doing this will be warned, then banned.
4] Behave as you would in a public location.
This forum is no different than a public place. Behave yourself and act like a decent human being (i.e. be respectful). If you're unable to do so, you're not welcome here and will be made to leave.
5] Respect the authority of moderators/admins.
Public discussions of moderator/admin actions are not allowed on the forum. It is also prohibited to protest moderator actions in titles, avatars, and signatures. If you don't like something that a moderator did, PM or email the moderator and try your best to resolve the problem or difference in private.
6] Promotion of sites or products is not permitted.
Advertisements are not allowed in this venue. No blatant advertising or solicitations of or for business is prohibited.
This includes, but not limited to, personal resumes and links to products or
services with which the poster is affiliated, whether or not a fee is charged
for the product or service. Spamming, in which a user posts the same message repeatedly, is also prohibited.
7] We retain the right to remove any posts and/or Members for any reason, without prior notice.
- PLEASE READ -
Members are welcome to read posts and though we encourage your active participation in the forum, it is not required. If you do participate by posting, however, we expect that on the whole you contribute something to the forum. This means that the bulk of your posts should not be in "fun" threads (e.g. Ankap, Keep & Kill, This or That, etc.). Further, while occasionally it is appropriate to simply voice your agreement or approval, not all of your posts should be of this variety: "LOL Member213!" "I agree."
If it is evident that a member is simply posting for the sake of posting, they will be removed.
8] These Rules & Guidelines may be amended at any time. (last update September 17, 2009)
If you believe an individual is repeatedly breaking the rules, please report to admin/moderator.
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To Vote or Not to Vote
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Re: To Vote or Not to Vote
Originally posted by Inthemood View Postwhile everyone got up and uploaded with the look of "We did it" on their mindless faces.
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Re: To Vote or Not to Vote
The Goal Is Freedom: Humility or Hubris?
November 7, 2008
by Sheldon Richman
Another presidential election has come and gone, only this time the results are astoundingly and, yes, satisfyingly historic. In light of our racial history and leaving aside political philosophy, I am overjoyed at what Barack Obama’s election means. I cannot put it better than Will Wilkinson did at The Fly Bottle, “It means something profound that a black man was elected to the most visible, high-status position our society offers. The mere fact that Obama won truly does make our society a better place.” I also share Wilkinson’s reservations. In a truly free society, the presidency would not be the most visible high-status position our society offers. That designation would be reserved for a variety of private-sector roles. Unfortunately, however, the presidency does have that status today, and Obama’s election must be appreciated from that perspective. Relatedly, I am uneasy about, though understanding of, the public displays that followed John McCain’s concession Tuesday night. Again, Wilkinson: “[F]rankly, I hope never to see again streets thronging with people chanting the victorious leader’s name.” Amen.
President-elect Obama’s many supporters and well-wishers have great confidence in his ability to solve the economic problems that vex American society. That ability is said to lie in his cool judgment, his good intentions, and his eloquence. Let us grant that he possesses all three. Valuable as they are, they will be useless if he attempts to solve our economic problems directly by an exercise of power. That’s because there is something he does not have -- something no man or woman can have: the power to repeal the laws of economics.
Until about 200 years ago hardly anyone understood that there are implacable laws of economics, or human action. This ignorance permitted rulers to believe they could impose their will more or less efficiently. If something went wrong, the fault lay in the flaws of others. Then, in the late eighteenth century, something changed. As Ludwig von Mises wrote in Epistemological Problems of Economics: :
When men realized that the phenomena of the market conform to laws, they began to develop catallactics and the theory of exchange, which constitutes the heart of economics. After the theory of the division of labor was elaborated, Ricardo’s law of association enabled men to grasp its nature and significance, and thereby the nature and significance of the formation of society. The development of economics and rationalistic sociology from Cantillon and Hume to Bentham and Ricardo did more to transform human thinking than any other scientific theory before or since. Up to that time it had been believed that no bounds other than those drawn by the laws of nature circumscribed the path of acting man. It was not known that there is still something more that sets a limit to political power beyond which it cannot go. Now it was learned that in the social realm too there is something operative which power and force are unable to alter and to which they must adjust themselves if they hope to achieve success, in precisely the same way as they must take into account the laws of nature. This realization had enormous significance for men’s action. It led to the program and policies of liberalism and thus unleashed human powers that, under capitalism, have transformed the world. [Emphasis added.]
Lesson Unlearned
Somewhere along the line the fundamental lesson taught by the economists was unlearned. Political “leaders” lost whatever humility liberalism had instilled in them and assumed a pre-modern hubris in which they believed that nothing but lack of will could keep them from accomplishing their goals. This hubris was described by Mises in “Social Science and Natural Science”: “[T]he belief prevailed that in the field of human action no other criterion could be used than that of good and bad. If a policy did not attain its end, its failure was ascribed to the moral insufficiency of man or to the weakness of the government. With good men and strong governments everything was considered feasible.” (Emphasis added.)
Sound familiar? Today’s political leaders, regardless of party and including, alas, Barack Obama, operate with this pre-modern mentality. We saw it throughout the presidential campaign, and heard its words when Obama said, “There is nothing we can't do, nothing we can't accomplish if we are unified.”
This is opposite of the classical-liberal insight, which can be summed up with this bumper-sticker slogan: Economics. It’s not just a good idea. It’s the law.
Because there are economic laws, there are limits to what “we” can do and how we can do it. (By we, of course, Obama doesn’t mean the spontaneous social order; he means the state and deliberate planning.) We cannot raise wages or create jobs or eliminate poverty or make medical care cheap and widely available -- or do any of the other things politicians promise -- by decree. But we can move toward those goals by freeing the market, the undesigned yet orderly process that distills the knowledge and wisdom of the people and rewards entrepreneurs for solving problems.
Government cannot do those things directly. If it tries, it will fail and make us worse off. The key to understanding this lies in the nature of human action. We live in a world of scarcity, and the list of scarce resources includes time and knowledge. At any moment demand exceeds supply. Under these conditions, we adapt means to achieve chosen ends. We face opportunity costs and make tradeoffs according to our subjective preferences. The perception of costs prevents us from achieving lesser values at the expense of greater values. Respect for other people and their property, backed by law, prevents us from shifting costs to them without their consent. The result is the market -- that emergent order which serves the general welfare and encourages personal responsibility as each person pursues his or her private interests.
If government, which, recall, is force not eloquence, intervenes -- to raise or lower costs, to increase or reduce rewards, to tamper with prices or interest rates -- we will modify our behavior, knocking self-interest and the general welfare out of alignment. A subsidy for medical insurance will increase the demand for services and raise prices. A price ceiling will make those services less available. A floor under wages will make jobs for unskilled workers more scarce, as employers find it a losing proposition to hire them. A tax on production will mean less produced. A subsidy to production will mean too much produced relative to something else consumers want. A trade restriction will lower living standards at home and abroad.
The Road to Serfdom?
All the good will and all the unity in the world won’t change the laws that make these things happen. Government might try to overcome the “recalcitrant” market by issuing more and wider decrees and by firmly demanding compliance. But it would be for naught. We’ve seen this sort of thing fail time after time in systems no American would want to embrace. F.A. Hayek’s The Road to Serfdom demonstrates that the democratic process is not necessarily a barrier to the creeping despotism of a government intent on having its commands obeyed and its utopia carried out. I am not suggesting that this is where Obama wants to take us. But if he insists on using political means to achieve his ends, that is where logic will take him.
It’s the law.
True, government can take the more subtle route of manipulating incentives through the tax system. But this amounts to having politicians and bureaucrats substitute their preferences for ours. Moreover, taxation is force and all such programs have unintended consequences.
Intentions do not build their own bridges to results. We know this from our own day-to-day actions. It is even more true in the political world. No bridge can be built in defiance of economic logic.
The difference between accepting and rejecting this truth is the difference between humility and hubris. We shall see which describes the Obama administration. Let us hope he chooses wisely.
Achkerov kute.
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Re: To Vote or Not to Vote
Obama's chief of staff Rahm Immanuel favors compulsory military service
Interesting.Achkerov kute.
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Re: To Vote or Not to Vote
Originally posted by Anonymouse View Post
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Re: To Vote or Not to Vote
Originally posted by Anonymouse View PostTrue, government can take the more subtle route of manipulating incentives through the tax system. But this amounts to having politicians and bureaucrats substitute their preferences for ours. Moreover, taxation is force and all such programs have unintended consequences.
Intentions do not build their own bridges to results. We know this from our own day-to-day actions. It is even more true in the political world. No bridge can be built in defiance of economic logic.
The difference between accepting and rejecting this truth is the difference between humility and hubris. We shall see which describes the Obama administration. Let us hope he chooses wisely.
http://www.fee.org/in_brief/default.asp?id=2457
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Re: To Vote or Not to Vote
6 Brainwashing Techniques They're Using On You Right Now
Brainwashing doesn't take any sci-fi gadgetry or Manchurian Candidate hypnotism bullshit. There are all sorts of tried-and-true techniques that anyone can use to bypass the thinking part of your brain and flip a switch deep inside that says "OBEY." Now I know
It's long and has plenty of pics so I won't copy paste but definitely check it out. It's funny and truthful.Azerbaboon: 9.000 Google hits and counting!
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