Announcement

Collapse
No announcement yet.

Cultural Horizons of Armenians

Collapse
X
 
  • Filter
  • Time
  • Show
Clear All
new posts

  • Siamanto
    replied
    Re: Cultural Horizons of Armenians

    Book Reviews



    Arpine Konyalian Grenier
    Part, Part Euphrates
    reviewed by Celia Lisset Alvarez
    38pp. NeO Pepper Press. US$10. 0978840755 paper



    A New Syntax


    Arpine Konyalian Grenier's Part, Part Euphrates collapses both landscape
    and time in a collection of poetry that challenges the reader to
    reconstruct both narrative and place from language that defies logic and
    tradition. Grenier creates her own evocative grammar of soul, self, and
    society in these five interrelated poems that together make up a mosaic
    narrative perhaps best referred to as political ecofeminism, but that
    really escape easy categorizations. Although heavily imbued with
    bittersweet glimpses of a deconstructed Lebanon traceable to Grenier's
    Armenian identity, Part, Part Euphrates is intensely personal and
    passionate rather than simply driven by sociopolitical concerns.

    The brief collection opens with `Lebanon regardless) would you
    rather . . . ,' a wistful look at the mysterious relationship with `G'
    that anchors the personal narrative thread of the book. The speaker is
    perturbed by the fractured realtionship to G and the presence of a woman
    from his past:

    he was her borrowed once a bruise on top each limb
    her totem pole detailing a flower near original
    shadow re-examined for rainmaking


    Combining free verse with prose poetry, Grenier crafts a broken
    narrative of loss and doubt in this poem, interspersing personal
    questions (`Why do I feel her spirit interfering with my realtionship
    with G') and fractured memories with a decidedly urban and postmodern
    sensibility best captured into the lines `the world is / my lover is.'
    The speaker asserts that `nothing is new in Lebanon since you and I
    cracked,' and this collapse of self and city sets the stage for the rest
    of the collection.

    Subsequent poems play off of this classic feminist tension between the
    personal and the political. `The Enthusiast' bemoans the relationship
    between Beirut's past and present in language that attempts to
    illuminate a neglected women's history: `So the deal is - poor ugly
    motherless Beirut suffering anonymity.' Grenier examines how `the theme
    of man' has excluded its female counterpart (`I'm not a daughter they
    say / I did not see it happen mama') in a gesture she compares to
    `backing against a one way street' and provocatively calls `syntax
    blackened.' She ends this poem both hopefully and forcefully, implying
    that women's struggle for voice, and, obliquely, for economic freedom
    (`today is the first day you're a pay-stub mother / beaming at a new
    syntax'), will bring about a new vision for Beirut:

    these are not ours these streets we fight in
    banal for some reason and emptied star
    the watch in reverse
    a new syntax
    prepared
    -ness

    out there
    street signals

    turnpike
    lane


    Though difficult to unravel, the images in `The Enthusiast' suggest the
    overall raison d'etre of Grenier's poetry in this collection, the
    creation of a `new syntax' driven by a woman-centered multiplicity of
    voice that takes Audre Lorde's imperative to dismantle the master's
    house to a multicultural level.

    Very much the anchor poem of the group, `The Enthusiast' also introduces
    the concept of male versus female theming or viewing that unites all
    five poems. `Gatekeeper, we unthemed' brings together the languages of
    science, gender, and politics to question the ways in which we relate to
    one another:

    there is no consensus or dissent they say
    within the urge to connect
    un-themed

    is the neutral such?
    how do where and how enter theme?
    how does how many enter zero?
    I had a dad and father and daddy
    is that too synoptic for you?

    Unlike in `The Enthusiast,' in `Gatekeeper' there is no sense of a
    gendered optimism. This poem is nightmarish and urgent. Grenier speaks
    of being `afraid of water and air and everything green or living'
    because `what is free or living must be commoditized and digitized.'
    There is a strong sense of disaster in this poem, where being `unthemed'
    also means being `unaccounted for.' The individual is powerless vis Ă
    vis a machinery of destruction that threatens both the natural world and
    its `private corners.' Although sure to find resonance with many
    readers, the poem lacks the unity of vision of `The Enthusiast,' leaving
    one with more questions than answers.

    Ultimately, however, Grenier presents a beautifully braided collection
    of poems that culminate in the final `Public at The Pergola,' in which
    all the themes of Part, Part Euphrates come together in a moving,
    postmodern collage of poetry and prose. Finally `unthemed,' the speaker
    of `Pergola' asks

    what to do with the scissors you gave me (Ottoman)
    what to do with the embroidered cross on one side
    the linguist and research analyst positions at United Technologies
    on the other the Biblical whole limbic

    The speaker's indecision and desperation is tenderly confessed in a
    letter to G and a job application that recalls the `enthusiasm / work
    ethic' of `The Enthusiast.' Grenier offers no easy resolutions. Like the
    river, the collection is `recurring . . . / breeding its underside.'
    What is remarkable about it is Grenier's ability to engage with language
    on its most primal, semiotic level. Words, images, and space collide and
    explode into each other, and meaning is accumulated rather than created.
    Such stylistic freshness sets this collection apart from other
    treatments of these (post)modern themes of individualism, gender, and
    ecology. Moreover, Grenier's ability to navigate the uncharted with
    grace and beauty also sets her writing apart from poetry that is
    unconventional merely to shock or transgress. She creates her own syntax
    and her own myth. She writes in the epigraph: `With an eternal lack of
    selfhood and longing for ancestry I am creeping along the sidelines of
    rhetoric and process hoping for an outcome that transcends my ability to
    determine the good in it.'



    Celia Lisset Alvarez is a writer and educator from Miami, Florida. Her
    poetry includes The Stones (Finishing Line Press, 2006) and
    Shapeshifting (Spire Press, 2006), winner of the 2005 Spire Press Poetry
    Award. Poems from these collections are also in the anthologies White
    Ink: Poems on Mothers and Motherhood (Demeter Press, 2007) and Letters
    to the World (Red Hen Press, 2008). Other stories and poems have
    appeared in the Iodine Poetry Journal, the Powhatan Review, Tar Wolf
    Review, Poui: The Cave Hill Literary Annual, zingmagazine, and Mangrove,
    and in the anthology Women Moving Forward: Narratives of Identity,
    Migration, Resilience, and Hope, Vol. 1. (Cambridge Scholars Press,
    2006). Her review of Christine Stewart-Nuñez's Unbound & Branded is
    forthcoming from Prairie Schooner. She currently teaches composition,
    literature, scientific and creative writing at St. Thomas University in
    Miami Gardens, Florida.





    TALLAHASSEE COMMISSIONER'S NOVEL ATTRACTS LITERARY INTEREST
    By Julian Pecquet

    Tallahassee Democrat

    May 19 2008
    FL

    When he wasn't busy practicing law or boning up on local government
    issues, Tallahassee City Commissioner Mark Mustian spent the past
    three years exploring his family's Armenian roots.

    The result: A new novel, "The Gendarme," that has caught the eye of
    publishers around the world.

    The story focuses on a retired Turkish policeman who moves to
    America and, in his old age, remembers his role in deporting Armenian
    Christians to Syria during the waning days of the Ottoman Empire.

    Over the past couple of months, the manuscript has been placed with
    G. P. Putnam's Sons, a division of Penguin Group (USA), which has
    sold the rights in six foreign countries -- Italy, Israel, Brazil,
    France, Spain and Greece. It's expected to be available by next year.

    Mustian credits his topic's controversy for the interest it's getting
    abroad.

    It's a crime in Turkey to identify the death of an estimated 1.5
    million Armenians during World War I as genocide. Last year, when
    a U.S. House committee did so, the Turkish government recalled its
    ambassador to Washington and threatened to withdraw its support for
    the war in Iraq.

    Mustian said he got interested in the topic because he'd read
    survivors' tales, but had never seen anything written from the other
    point of view. He has never been to Turkey, and complemented his
    library research by asking for help from Turkish students at Florida
    State University. But the first student who answered his ad soon
    returned the manuscript.

    "It was kind of an eye opener that the first person who said they'd do
    it, brought the book back the next day and said 'No, I can't do it',"
    Mustian said.

    This is Mustian's second novel. His first, "The Return," told the
    story of a Brazilian woman claiming to be Christ reborn. It was
    published by Pineapple Press in May 2000.

    Paul Shepherd, a writer in residence at Florida State University who
    teaches creative writing, praised the new book.

    "There are probably two things that in my mind go into a really
    excellent novel: a gripping story and a character that really
    comes alive," said Shepherd, a fellow church member of Mustian's at
    St. Stephen Lutheran Church.

    "The guy is a really complex character -- your feelings for him are
    challenged as you read the book." Shepherd said. "I found myself
    months after I read the book thinking of this guy's actions. He's an
    incredibly compelling character."




    AWARD-WINNING AUTHOR VISITS HIS NATIVE RACINE
    By Phyllis Sides

    Journal Times

    April 18 2008
    WI

    David Kherdian set to be honored Sunday

    VIDEO: Kherdian's appearance at Walden III High School

    RACINE -- It's been about 15 years since David Kherdian and his wife
    Nonny Hogrogian have visited Racine.

    Kherdian, a Racine native, is the author of more than 50 books of
    poetry, memoirs, novels, biographies and children's stories, some in
    collaboration with Hogrogian.

    His most recent book, "Forgotten Bread," is a collection of works
    from 17 Armenian-American writers.

    Hogrogian is an award-winning illustrator of children's books. The
    couple are in Racine for a series of events honoring them, speaking
    engagements and visits with friends.

    Things have changed since their last visit, Kherdian said.

    "The city has really changed, tremendously. You can know your hometown
    only once. That's why I wrote 'My Racine.' It's really good to be
    home again."

    The visit included many highlights beginning with a reception for
    Hogrogian on Tuesday at the Center for Children's Literature at
    Carthage College. Hogrogian has been awarded the Caldecott Medal
    twice for the most distinguished picture book of the year: in 1966
    for "Always Room for One More" and again in 1972 for "One Fine Day,"
    which she wrote and illustrated. Many of her illustrations are for
    books of Armenian fairy tales.

    On Wednesday, Kherdian spoke at the University of Wisconsin-Parkside
    on "Dealing with Ethnicity and Genocide: Growing up in Racine as
    an Armenian-American." His talk was hosted by the Center for Ethnic
    Studies and the Center for International Studies.

    On Thursday, he talked with students at Walden III High School, giving
    them a poet's view of Racine while Hogrogian ate lunch with the youth
    services staff at the library. Kherdian said he enjoys meeting and
    talking with young people "because they are always interesting."

    Kherdian gave the students copies of "The Dividing River, The Meeting
    Shore" which takes us back to his childhood through his poetry.

    The students also received free copies of Kherdian's "Chippecotton:
    Root River Tales of Racine." "Chippecotton" is a verse history of
    Racine, which he wrote, Kherdian said, because there were no good
    histories of the city available.

    Today, Kherdian will read selections from his Root River collection
    of poems about Racine and from his new book, "Forgotten Bread," at
    the Racine Public Library. The poetry reading will be followed by a
    book-signing and informal reception.

    On Sunday, with their visit winding down, Kherdian will be one of
    the people honored by the Racine Public Library Foundation. The
    foundation has selected the first recipients of the Emily Lee Award,
    Distinguished Librarian Award and the Friend of the Library Award.

    The award winners are Kherdian, librarian Nancy Elsmo and the Friends
    of the Library. Kherdian is receiving the Emily Lee Award. The
    Emily Lee Award is given to people with Racine connections who have
    distinguished themselves in the world of literature. It is named
    after the wife of the first president of the Library Board.

    The Award recognizes Kherdian's distinguished career as a poet,
    novelist, children's author and biographer.

    "Receiving the Emily Lee Award, it's just incredible," Kherdian
    said. "When you reach your own peers, then you know you've succeeded
    if they like it. It's the hometown thing. My best work is about this
    place. I've got a lot of awards, but this one is really special."

    If you Go

    What: A book-signing and reception with David Kherdian

    When: Today, 4-6 p.m.

    Where: The Racine Public Library, 75 Seventh St.

    Admission: Free and the event is open to the public.

    FYI: Kherdian will read excerpts from his new book, "Forgotten Bread,"
    and will be

    available to sign books and meet with the public. Books will be
    available for purchase at the event.

    The public also is invited to the Racine Public Library Foundation
    awards luncheon from 1-3 p.m. Sunday at the Racine Marriott, 7111
    Washington Ave.

    Tickets for the luncheon are $35 and may be purchased at the
    library. For more information, contact the library at (262) 636-9170.

    Leave a comment:


  • abilash
    Guest replied
    Re: Cultural Horizons of Armenians

    hi
    thanks for the information.
    ================================================== ========
    abilash

    ================================================== ========
    I challenge you to a game of trivia! Click here to battle against me online at ConQUIZtador. Let's see who's the winner...

    Leave a comment:


  • Siamanto
    replied
    Re: Cultural Horizons of Armenians

    The Art Scene

    PRINTMAKER'S PIECES ARE USER-FRIENDLY ABSTRACTS
    by Wesley Pulkka

    Albuquerque Journal
    March 30, 2008 Sunday
    New Mexico

    World-renowned printmaker Garo Antreasian is a pillar of New Mexico's
    arts community. His beautifully installed "Garo Antreasian: Works
    on Paper - 50 Years" exhibition at the Gerald Peters Gallery is a
    stunning display of graphic design, impeccable draftsmanship and
    userfriendly abstraction.

    Antreasian was long associated with the Tamarind Institute of
    Lithography and the University of New Mexico art department. Though
    retired from teaching for many years Antreasian is remembered by
    countless students who benefited from his demand for professionalism
    and sweat equity skills development.

    Antreasian and the late Clinton Adams co-founded the New Mexico
    version of the Tamarind Institute of Lithography and turned it into an
    international learning center and showcase for artists from around the
    world. The original Tamarind Institute of Lithography was founded by
    June Wayne in Los Angeles, whose studio was located on Tamarind Alley.

    Antreasian's works on paper are only a part of this prolific artist's
    production. Over the years he produced thousands of paintings and
    mixed-media constructions. Though his style has roots in constructivism
    and early 20th-century geometric abstraction, his strongest inspiration
    can be found in his Armenian background that includes a blend of
    Christian and Islamic symbolism.

    Antreasian however does not fit into stereotypical cultural matrices.

    It's his comfort with embracing all before him that lends his work
    its visual power and compositional authority.

    "Armen's Wallpiece, 2007" is an architectonic tour de force drawn with
    charcoal on paper. This tall, vertical composition is designed with
    interlocking triangles, rectangles and circles that form a skeletal
    structure that might support a skyscraper.

    The piece is rendered in an astonishing range of tones that eloquently
    reveal the level of practice and skill development to which Antreasian
    dedicated himself.

    His charcoal drawings titled "Column E, 2000" and "Column F, 2000"
    could be easily used as plans for three-dimensional sculptures. They
    consist of characters stacked on top of one another and are both
    anchored by dark solids that could be sculpture bases.

    There are a number of other Antreasian works that could be used
    as templates for sculpture including "Sign with Red Below," "Trio -
    Plates I, II, III, 1997" and all four works from the "Structura Series"
    of 1994.

    Two quite different works reveal Antreasian's sense of play. In
    "Black Trees - Yellow Ground, 2000" and "Benin I, 2001" Antreasian
    seems to be working directly with the real world as an observer of
    trees and architecture. His trees have cactuslike qualities as well
    as a kinship with calligraphy.

    The architectonics of "Benin I" are presented with a sense of jaunty
    humor. The horizontal centerline slightly offsets the vertical
    structure lending the drawing an animated feeling.

    Though these images are more or less recognizable they in fact come
    from the realm of abstract thinking that informs all of Antreasian's
    work. In his notes on the show he mentions that titles are the result
    of inevitable associations that the viewer may make but do not reflect
    the intention or source of Antreasian's vision.

    In "Excelsior, 2001" Antreasian uses an intertwined herringbone
    motif to create movement, tension and grace. The syncopated pattern
    echoes sacred knots and other ancient motifs while being informed by
    modernist art like that of Piet Mondrian.

    Antreasian combined American Indian influence and cutting-edge
    technology in "Ojo, 4/15, 1965," a brilliantly colored lithograph
    with a nocturnal background. The central image is stretched across
    the horizon and bleeds up and down the left and right edges.

    The piece, though rooted in yarn ojos de Dios, also is reminiscent
    of computerenhanced radio telescope images of the Milky Way gathered
    by the large array outside of Socorro.

    Art historical connections abound in Antreasian's works including
    a touch of Robert Motherwell in "Untitled 80.6.2, 9/16, 1980"
    and "Mombassa, 1992". I find a hint of 1950s era Frank Stella in
    "Untitled 76.5.3, 1979" a pinstripe piece. In "Untitled 79.6.4, 1979"
    an acrylic on embossed paper we find triangular and linear forms like
    those explored by Joseph Albers in the late 1940s.

    Though these aforementioned artists may have triggered responses in
    Antreasian his great body of work is too broad, skillfully executed
    and highly personalized to be pigeonholed.

    This is one of the most dynamic shows I've seen for a while and I
    applaud the gallery for an installation that externally captures
    the internal rhythms of Antreasian's work. The placement and spacing
    are excellent.

    If you go

    WHAT: "Garo Antreasian: Works on Paper -50 Years" with 31 pieces.

    WHEN: Through April 26. Hours are 10 a.m. to 5 p.m. Mondays through
    Fridays. Call (505) 954-5700.

    WHERE: Gerald Peters Gallery, 1011 Paseo de Peralta, Santa Fe

    HOW MUCH: Free



    Critics' Forum
    Visual Arts
    Art and Identity: A Conversation with Joanne Julian
    By Adriana and Hovig Tchalian

    Joanne Julian is a Los Angeles-based artist whose work was recently
    showcased in a retrospective at California State University,
    Northridge. Entitled Joanne Julian: Counterpoints (January 22 -
    February 23, 2008), the exhibit received great acclaim by critics and
    attendees alike.

    Julian has had a distinguished career as an educator as well as an
    artist. She has taught at numerous colleges and universities, mounted
    many exhibitions, and worked on several corporate commissions to
    create site-specific art. Her work has been featured in publications
    such as the Los Angeles Times, ARTS Magazine, Artweek, the San
    Francisco Chronicle, and Images and Issues, among others. Yet despite
    her accomplishments, she is relatively unknown in the Armenian
    community.

    Julian, a second-generation Armenian, describes herself as an artist
    who "happens to be Armenian." And at first glance, there is nothing
    ostensibly Armenian about Julian's drawings, which are often done in
    ink, graphite, Prismacolor (a brand of materials that includes color
    markers and pencils), or acrylic on handmade paper.

    In fact, Julian's art seems often to defy categorization. Her
    drawings are somewhat reminiscent of the simple lines employed by
    Barnett Newman, a mid twentieth-century Modernist whose aesthetic,
    like Julian's, exhibits minimalist qualities. Many of Julian's
    compositions, such as Red Circle with Narrow Veil (2003, acrylic,
    graphite, ink on Arches paper), thus have an affinity with Newman's.
    Critic Robert McDonald cites Julian's regard for Agnes Martin,
    another minimalist painter whose elegant, albeit stark, compositions
    couple perfectly with Julian's unfussy drawings. Compare, for
    instance, Julian's Orange Gingkos (2006, acrylic, ink on Arches
    paper) or Two Anthurium (1989, monoprint on Arches paper) with
    Martin's elemental compositions (Joanne Julian, Louise Lewis, and
    Robert McDonald. "Joanne Julian: Counterpoints II," Joanne Julian:
    Counterpoints, 2007: 35).

    These spontaneous bursts of expression can also be likened to another
    school that valued simplicity in form and stroke, twentieth-century
    Abstract Expressionism. Robert McDonald compares Julian's work
    explicitly to that of Franz Kline, an important figure in the
    Expressionist school. In Black Water Collage (2005, acrylic,
    collage, ink on Arches paper), for instance, Julian places a perfect
    Zen circle against a white backdrop, much like Kline's bold strokes
    of black against a pristine white surface. Others, such as Louise
    Lewis (Director, California State University Northridge Art
    Galleries), remind us that these dark brush strokes represent the
    Buddhist symbol for enlightenment, Ensô (meaning "circle" in
    Japanese), a word traditionally used in Japanese calligraphy
    (Counterpoints, 2007: 8).

    Many of Julian's motifs, in fact, are directly inspired by Asian
    art. Julian's love of Eastern art and culture began at an early
    age. She started collecting Japanese prints as a teenager, being
    attracted to their serene, minimalist palates. Since then Julian has
    traveled and studied in Asia. The acrylic paintings in the series
    called "Zen Circles," for instance, clearly display the Asian
    aesthetic suggested by their collective title.

    The drawings themselves serve to reinforce, one might say re-enact,
    this multiplicity of source and purpose. Some of the forms playfully
    disrupt the viewer's expectations, appearing as two-dimensional
    depictions on one surface - all heavy brush strokes and bold lines -
    only to be transformed on another surface into seemingly three-
    dimensional objects, rings or links in a chain, connected by those
    same bold lines, twisted into braids or knots, grown more tactile by
    virtue of their new context.

    The drawings themselves, often large and free-flowing, many replete
    with natural elements, seem to overwhelm the strict and "unnatural"
    confines of their context. A number of the paintings in the series
    Julian's website (joannejulian.com) calls "botanicals" feature
    a "close-up" of flowers, leaves or vines, the cropping effect almost
    extending them forcefully beyond the square of the paper, merging
    seamlessly with an imagined setting beyond its borders.

    But as Julian explains, although the "products" of her artistic
    efforts may not be Armenian, the "process" she uses to create them,
    which she describes as a "craft," certainly is. She remembers her
    Armenian grandparents on both sides of the family as craftsmen (and
    women) - primarily tailors and lace makers. She also remembers the
    painstaking detail of their labor, whether directed at creating art
    or everyday objects. She never took her shoes to anyone but her
    father-in-law, she says, a master shoemaker who could make anything
    look new, often tearing a shoe apart and rebuilding it to look better
    than it ever did.

    That same level of craftsmanship can be found in Julian's own
    drawings. Her meticulous attention to detail has been well-
    documented. Robert McDonald explains that Julian is "thoroughly
    acquainted with the qualities of the materials she uses and the
    characteristics of her tools. With respect to paper, usually Arches
    or Stonehenge, she determines their weights, textures/finishes and
    absorbencies with inks and pigments. With inks, colors are only the
    beginning; there are infinitudes of transparencies and opacities. She
    determines the appropriateness of her instruments, such as the
    widths, varieties of resilience and softness of their bristles"
    (Counterpoints, 2007: 31).

    That approach to the detailed, delicate demands of craft has stayed
    with Julian, both as influence and occasional obstacle. The Asian
    influence in her art, for example, she attributes both to her
    fascination with the delicate craft of Armenian lace making, much
    akin to the intricacy of Asian art forms, but also to its opposite -
    a desire to find solace in the simpler, more minimalist aesthetic
    that grounds so much traditional Asian, particularly Japanese, art.

    Julian considers her own identity as artist likewise fluid, more a
    matter of artistic style and personal lifestyle than one of subject
    matter, theme or artistic preoccupation. (Like her drawings, her
    last name is also "cropped," an abridged version of "Julukian," a
    change made by her grandparents in 1918 after escaping the Genocide
    and arriving in the US.) But digging a bit deeper, the assiduous
    viewer discovers other parallels. The braids glimpsed in one or two
    of the Zen Circles drawings suddenly seem familiar, faintly
    reminiscent of the traditional braids worn under Armenian woman
    dancers' headdresses, or perhaps the braided dough of Armenian and
    Middle Eastern cakes.

    Julian avers that she has intentionally tried to defy categorization
    when it comes to herself and her art. Although proud of her heritage
    as well as her sex, she still signs her works "J. Julian," a way of
    eliding both her ethnic as well as her gender identity. As such, she
    prefers to be known as an artist in the mainstream, rather than, say,
    an "Armenian artist" or a "woman artist." She associates herself
    most closely, she insists, with her identity as "outsider." That may
    be the most potent suggestion yet of Julian's identity,
    paradoxically, as an Armenian woman artist in the truest sense, both
    because of and despite herself.


    All Rights Reserved: Critics' Forum, 2008. Exclusive to the Armenian
    Reporter.

    Adriana Tchalian holds a Masters degree in Art History and has
    managed several art galleries in Los Angeles.

    Hovig Tchalian holds a PhD in English literature from UCLA. He has
    edited several journals and also published articles of his own.

    You can reach them or any of the other contributors to Critics' Forum
    at [email protected]. This and all other articles published
    in this series are available online at http://www.criticsforum.org. To sign
    up for a weekly electronic version of new articles, go to
    http://www.criticsforum.org/join. Critics' Forum is a group created to
    discuss issues relating to Armenian art and culture in the Diaspora.




    Originally posted by Siamanto View Post
    [b]Related Post/b]

    Leave a comment:


  • Siamanto
    replied
    Re: The Excavations of Tigranakert

    Originally posted by Zariadris View Post
    I remember Hamlet Petrosian, the head archaeologist behind the Tigranakert excavation, comparing the incredible amount of money the Georgian government provides its archaeologists with the relatively paltry sum the Armenian government provides. I forget the exact figures, but they were stunning.

    I don't like to mix nationalism and culture - my interest in my heritage is spiritual, not political - but over the many years I've spent living in Armenia I've learned that patriotism often tends to one of two extremes: sentimental toasts drunk to our 'Hayrenik', or bloody martyrdom on the battlefield, but relatively little in between. For the time being, national pride elicits more lip service than it does true resolve; a good showing at Eurovision is vastly more important than claiming dusty ruins in a war zone. Tigranakert appears lost in the limbo of our still-emerging national consciousness. After a 1000 years of obscurity, it's time has yet to come.
    Culture should not be constrained by nationalism - or any other "ism;" of course, the creator may be patriotic, a nationalist and/or integrate/beautify/glorify in his/her work, elements that reflect/symbolize/characterize a nation or a collectivity. No, I don't value Stalinian "cultural" productions!

    Some parents care little for the education of their children; others immensely do, but lack the means - either financial or "pedagogical;" yet some care enough and have the means. Of course, that is an oversimplified picture of the reality; but, adequate enough for our purposes: We immensely care for the future of our heritage; however, as of now, we lack the means - a combination of financial and, what I have called earlier "cultural awareness."
    Why do we lack adequate "cultural awareness," and how does it manifest itself - i.e. what it means? I believe that the answer is not straightforward, but the reality of our heritage - historical monuments, manuscripts etc. - is one of the symptoms. We are a nation of builders/creators, so why do we "neglect" our heritage? I don't think that the lack of financial means, by itself, explains the situation; I think that some of the reasons are historical: We don't have a history of a "state institution" dedicated to the task - i.e. it is not part of our culture, and we're still in a "learning phase."
    Also, the development of "cultural tourism," and the consequent exposure to an "external eye," may help??? I believe that our appreciation of our heritage will evolve and mature with time; as we say "Menk mezi g@ kdnenk" - an expression that applies to the situation in more than one way.


    P.S. For the record, Armenia is not isolated case, as I have witnessed a "lack of cultural awareness" in other countries.
    Last edited by Siamanto; 05-13-2008, 12:39 PM.

    Leave a comment:


  • Zariadris
    replied
    Re: The Excavations of Tigranakert

    Originally posted by Siamanto View Post

    I don't know if it should be explained as
    1. A lack of interest
    2. A lack of budget
    3. A lack of (cultural) awareness and/or awareness of it's cultural - and political - value
    4. The unfortunate timing/location - as you mentioned
    5. A lack of political will
    6. Other reasons
    7. A combination of the above

    In any case, considering the fate of our heritage in Nakhitchevan and/or Western/Little Armenia, where it was either physically destroyed or its Identity stolen; can we take the risk of, using your word, "sleeping?"
    I remember Hamlet Petrosian, the head archaeologist behind the Tigranakert excavation, comparing the incredible amount of money the Georgian government provides its archaeologists with the relatively paltry sum the Armenian government provides. I forget the exact figures, but they were stunning.

    I don't like to mix nationalism and culture - my interest in my heritage is spiritual, not political - but over the many years I've spent living in Armenia I've learned that patriotism often tends to one of two extremes: sentimental toasts drunk to our 'Hayrenik', or bloody martyrdom on the battlefield, but relatively little in between. For the time being, national pride elicits more lip service than it does true resolve; a good showing at Eurovision is vastly more important than claiming dusty ruins in a war zone. Tigranakert appears lost in the limbo of our still-emerging national consciousness. After a 1000 years of obscurity, it's time has yet to come.
    Last edited by Zariadris; 05-11-2008, 12:09 AM.

    Leave a comment:


  • Zariadris
    replied
    Re: The Excavations of Tigranakert

    Originally posted by Armenian View Post
    I will purchase the Tigranakert documentary this summer when I am in Yerevan. I have seen Embers of the Sun. Too short. I wish you could do something more extensive in that particular field. I think Armenia's ancient heritage, which is much richer that our modern heritage in my opinion, is utterly neglected. You don't need to tell me, I know its all about finances.... Are you soliciting funds?
    Thanks so much for your interest Armenian. Yeah, you're right. Embers is short. It was the result of the first stage of my field work on prehistoric monuments. In the years since I've shot tons of footage, which I plan to edit into a full length doc. The project has grown to include a lot of valuable ethnographic material as well. Most of the sponsors I've approached over the years have very little interest in the subject, and as a result I've mostly financed the work myself. So, to answer your question: I'm always soliciting funds! If you ever happen to know of anyone, please let me know

    I look forward to showing you the final result someday.

    Z

    Leave a comment:


  • Siamanto
    replied
    Re: The Excavations of Tigranakert

    Originally posted by Zariadris View Post
    Thanks for watching, and - in spite of your modesty - I thank you again for taking the time and effort to post the many fascinating stories on this thread.
    You're welcome! My goal is simple: document the diversity and open-ended scope - i.e. horizons - of the cultural expressions of the Armenian Identity. Also, it is an "argument" - I prefer the French "pied de nez" - against those who spare no efforts to imprison the Armenian Identity within narrow and suffocating walls, walls that seem to be remnants of a Central Asian mosque rather than a medieval Armenian edifice. Ironically, but sadly enough, they condemn the Armenian Identity to a life within the walls of a Central Asian mosque, in the name of "patriotism" and/or "Christianity."





    Originally posted by Zariadris View Post
    Regarding Tigranakert, this is just the beginning, albeit a sensational one. According to Dr. Petrosian, it will take decades, at best, to fully excavate the site. Its not just the ruins of a city that is being recovered, but 1500 years of history. As such, it's perhaps one of the most significant discoveries in the annals of Armenian archeology so far.
    We agree; it's a long term project that may, hopefully, be full of pleasant surprises??? It's also the discovery of elements /aspects of our Identity.




    Originally posted by Zariadris View Post
    Naturally, the Armenian public has slept through the whole thing, dooming the project to a slow political death. This is understandable enough; what makes this discovery such an incredible story is its uncanny, even dangerous timing. For pragmatists on both sides of the fence its the proverbial elephant in the room, an inconvenient truth encapsulating the tragic ironies of Armenian and Azeri history.
    I don't know if it should be explained as
    1. A lack of interest
    2. A lack of budget
    3. A lack of (cultural) awareness and/or awareness of it's cultural - and political - value
    4. The unfortunate timing/location - as you mentioned
    5. A lack of political will
    6. Other reasons
    7. A combination of the above

    In any case, considering the fate of our heritage in Nakhitchevan and/or Western/Little Armenia, where it was either physically destroyed or its Identity stolen; can we take the risk of, using your word, "sleeping?"
    Last edited by Siamanto; 05-10-2008, 09:37 AM.

    Leave a comment:


  • Armenian
    replied
    Re: The Excavations of Tigranakert

    Originally posted by Zariadris View Post
    Embers of the Sun, an early, lyrical short about Armenia's prehistoric landscapes, rock art and megaliths, is up on youtube and might be of interest to you.
    I will purchase the Tigranakert documentary this summer when I am in Yerevan. I have seen Embers of the Sun. Too short. I wish you could do something more extensive in that particular field. I think Armenia's ancient heritage, which is much richer that our modern heritage in my opinion, is utterly neglected. You don't need to tell me, I know its all about finances.... Are you soliciting funds?

    Leave a comment:


  • Zariadris
    replied
    Re: The Excavations of Tigranakert

    Originally posted by Siamanto View Post
    Zariadris,
    You're welcome!
    I'm not into flattery, however, it seems obvious that your contribution is more substantial; in fact, I have simply presented existing documents without adding much, if anything???
    I enjoyed your, alas short, documentary, Thank You! Let's hope that, someday, enough will be excavated to justify a full length documentary.
    Thanks for watching, and - in spite of your modesty - I thank you again for taking the time and effort to post the many fascinating stories on this thread.

    Regarding Tigranakert, this is just the beginning, albeit a sensational one. According to Dr. Petrosian, it will take decades, at best, to fully excavate the site. Its not just the ruins of a city that is being recovered, but 1500 years of history. As such, it's perhaps one of the most significant discoveries in the annals of Armenian archeology so far. Naturally, the Armenian public has slept through the whole thing, dooming the project to a slow political death. This is understandable enough; what makes this discovery such an incredible story is its uncanny, even dangerous timing. For pragmatists on both sides of the fence its the proverbial elephant in the room, an inconvenient truth encapsulating the tragic ironies of Armenian and Azeri history.
    Last edited by Zariadris; 05-09-2008, 12:50 AM.

    Leave a comment:


  • Zariadris
    replied
    Re: The Excavations of Tigranakert

    Originally posted by Armenian View Post
    Zariadris, the documentary you posted is your production? You are Zareh Jknavorian? Besides the documentary on Joseph Stalin, what others have you done? Nevertheless, excellent work! Where can I purchase it and does it come in an Armenian translation?
    Thanks very much Armenian. I have a version with Armenian subtitles that I plan to upload soon. The DVD is distributed by Yerkir Union, the NGO that sponsored both the excavations and the film, and I think it's only available through Abril books in LA.

    Other than Enemy of the People (the one about the Stalin Terror in Armenia), I've been busy over the years on various projects dealing with Armenian culture and history. I worked on Khachaturian, a feature length doc about the life of the composer, and for many years I have been documenting rural traditions and sacred sites in Armenia and Iran.

    Embers of the Sun, an early, lyrical short about Armenia's prehistoric landscapes, rock art and megaliths, is up on youtube and might be of interest to you.

    Hargankov,

    Z

    Leave a comment:

Working...
X