Re: Traditional man and country
"The sword" is just one of innumerable natural manifestations associated with the destructive force employed in an exchange between opposing forces/intentions.
By the way, when you tread through the forest, enjoying a walk, you must at the same time crush the grass and perhaps break some branches to make your way through. You are establishing order with every advance into nature, and you are warring with the ecosystem constantly. This is not to be seen as negative, because nature is well adapted to (or should I say, made of) this process... You know, you could be killed by nature too. It is just a matter of establishing order for every new action, new movement.
Animals engage in battle to establish supremacy, so does man. It is not a question that man engages in war constantly. Ideologies that seek to interpret the nature of the world in a purely pacifistic way, or as an antagonism between war and peace, are fantasies, and yet, they dominate the psyche of the "civilized" western world. They are also a dominant theme in Christianity. Priests, time and time again, have opposed kings or warriors, opposed this same natural theme of battle or war, because apparently, God dictates against it. Yet man cannot escape from experiencing times where battles are necessary in order to keep order, and this is also why warriors characteristically have taken the initiative of mastering their means for fighting to be prepared for maintaining their order and will instead of losing it altogether to the enemy.
Btw, I also don't see the place for government in the system I am talking about. When your society is based on well defined (and well adhered to) service towards your superior, there is no need for some governmental body to pool in an entire society's resources and redistribute it. In fact, the leader of a feudal society did not control and distribute the capital of his kingdom. His actual political roles were rather restricted to choosing to declare war (using his knights, already associated with a highly specialized class that is made for this service), making alliances or maintaining bonds of loyalty with other royal houses, etc...
He could also set up domestic industries that would help power the needs of his kingdom or empire, but he never ran them himself. They were production oriented and the work was given to a specialized class, guilds-men associated with that particular kind of work, who had their own rituals and regulations, and they had their own chief who was basically their master. This organization had a strong sense of solidarity to it, and its members strongly identified themselves with their trade. You had to have a certain level of birth, or have connections with the right people in order to be eligible to take part in a guild, starting as an apprentice and gradually becoming a master in your art (in modern industries, this sense of mastering the art of your trade tends to be lacking, because the cult of the trade has vanished, a cult that inspires work based on perfection and of putting one's personal soul into the product they have been given the honour to produce).
All unspecialized and undesirable work was left for the lowest classes with the lowest privileges in their social function, as it continues to be done so today even though we like to pretend things are different now because we don't have slaves or serfs (when in reality, you have people who are materially as poor as they, if not lower, and in their nervous need to be able to afford their modern, "free" existence, can be shown to be no more a signal of an independent existence than that of a slave).
"The sword" is just one of innumerable natural manifestations associated with the destructive force employed in an exchange between opposing forces/intentions.
By the way, when you tread through the forest, enjoying a walk, you must at the same time crush the grass and perhaps break some branches to make your way through. You are establishing order with every advance into nature, and you are warring with the ecosystem constantly. This is not to be seen as negative, because nature is well adapted to (or should I say, made of) this process... You know, you could be killed by nature too. It is just a matter of establishing order for every new action, new movement.
Animals engage in battle to establish supremacy, so does man. It is not a question that man engages in war constantly. Ideologies that seek to interpret the nature of the world in a purely pacifistic way, or as an antagonism between war and peace, are fantasies, and yet, they dominate the psyche of the "civilized" western world. They are also a dominant theme in Christianity. Priests, time and time again, have opposed kings or warriors, opposed this same natural theme of battle or war, because apparently, God dictates against it. Yet man cannot escape from experiencing times where battles are necessary in order to keep order, and this is also why warriors characteristically have taken the initiative of mastering their means for fighting to be prepared for maintaining their order and will instead of losing it altogether to the enemy.
Btw, I also don't see the place for government in the system I am talking about. When your society is based on well defined (and well adhered to) service towards your superior, there is no need for some governmental body to pool in an entire society's resources and redistribute it. In fact, the leader of a feudal society did not control and distribute the capital of his kingdom. His actual political roles were rather restricted to choosing to declare war (using his knights, already associated with a highly specialized class that is made for this service), making alliances or maintaining bonds of loyalty with other royal houses, etc...
He could also set up domestic industries that would help power the needs of his kingdom or empire, but he never ran them himself. They were production oriented and the work was given to a specialized class, guilds-men associated with that particular kind of work, who had their own rituals and regulations, and they had their own chief who was basically their master. This organization had a strong sense of solidarity to it, and its members strongly identified themselves with their trade. You had to have a certain level of birth, or have connections with the right people in order to be eligible to take part in a guild, starting as an apprentice and gradually becoming a master in your art (in modern industries, this sense of mastering the art of your trade tends to be lacking, because the cult of the trade has vanished, a cult that inspires work based on perfection and of putting one's personal soul into the product they have been given the honour to produce).
All unspecialized and undesirable work was left for the lowest classes with the lowest privileges in their social function, as it continues to be done so today even though we like to pretend things are different now because we don't have slaves or serfs (when in reality, you have people who are materially as poor as they, if not lower, and in their nervous need to be able to afford their modern, "free" existence, can be shown to be no more a signal of an independent existence than that of a slave).
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