Originally posted by jgk3
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Anything can be made to sound idiotic if you take it out of context from a book, which is precisely why I hope to actually read what this dude has to say.
If there are cultural associations, that is fine, I am not debating this. But the linguistic aspect between the two languages is said to point to a common ancestor, not one being an offshoot of the other. I will verify this sometime, once I'm not occupied with studying grabar, so I can demonstrate this personally.
The statement I made would pertain more to the fact that the ancestors of Indo-Aryans, the Indo-Iranians, came from the PIE homeland and at some point became their own branch by splitting from the mainstream PIE group living in the homeland. The fact that they travelled to India and Persia is auxiliary to this fact, they were already a distinct group before they even arrived to such lands. That is why I'm saying, even among the PIE, you cannot isolate, or distill a single ethnic group more closely associated with one of its daughters. It is by means of all the daughters, compared between one another, that we can even conceptualize and reconstruct the attributes of the ancestor.
All of the daughters share the same linguistic heritage, and often preserve relics (at some stage in their written histories) of that prehistoric culture in their language and religious practices. There is infact a lot of research done in reconstructing the PIE religion, things you might want to look up are the Dragon Slayer myth and rituals involving horses as two prime examples. Try to isolate their origins to Armenia proper if you can... Some of these myths are actually very popular in non-Indo-European Central Asian cultures too. I'll talk more about this soon.
(Historical) Linguistics reveals not only relationships of decent between one generation's language to another, it also reveals the common origins of languages in the same family and has the power to reconstruct ancestrial forms. The myths, as I mentioned, along with names for different kinds of family members, numbers, customs, patterns found in proper names and several other pertinent attributes of society, preserved in the daughter languages either as residues of the ancestor, or in rare cases, active aspects of society still practiced in some form today, tell us more, in an explicit manner, about Proto-Indo-European society and language, than do a bunch of pots and pans dug up from such and such place with no reliable means to link them to a specific linguistic group.



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