Re: “Love and Loyalty”: Marriage in secret, in an environment of fear
I'm not changing what I'm saying at all. I'm just explaining why there might be various measures taken. Do you think homosexuality is best defined as attraction to the opposite sex? Anyone that has ever felt the slightest bit of attraction to someone of the same sex is then homosexual?
It's a methodological issue because there's not agreement on how to define it. Is it a problem? Yes, but it doesn't negate the research. Despite having operationalized homosexuality in a variety of ways, the findings are consistent.
I have never heard this. So what anyway? There are lots of sayings, folk beliefs, etc -- doesn't make them true or supported by science.
The thoughts of an individual mean nothing... You know that a case study provides very limited information. The individual could be atypical, so this isn't worth much. This is philosophy... not science. Talk is cheap -- Anyone can generate a theory, but if it's not supported with evidence what good is it?
Originally posted by Anonymouse
It's a methodological issue because there's not agreement on how to define it. Is it a problem? Yes, but it doesn't negate the research. Despite having operationalized homosexuality in a variety of ways, the findings are consistent.
I have never heard this. So what anyway? There are lots of sayings, folk beliefs, etc -- doesn't make them true or supported by science.
Be that as it may, in The History of Sexuality Foucault, himself a homosexual, identified homosexuality as a modern invention, i.e. the idea of homosexuality as a group in itself that is somehow distinct and conscious of itself. Prior to that there was never a question of whether homosexuality is a function of genetics or choice, etc. It was simply not seen as being a fundamental part of the person, but instead as an action, a tendency, a behavior, something the person engaged in. Only in modernity has it become part of identity politics. Even among the Greeks, where modern supporters of homosexual rights like to point, society was not what they make it out to be. In Greece men were fully allowed to engage in relationships with other men, provided that they eventually married. The Greeks understood a distinction between something one did as in a behavior, and an institution of civilization as in marriage. In Foucault's words:
"Homosexuality appears as one of the forms of sexuality when it was transposed from the practice of sodomy onto a kind of interior androgyny, a hermaphroditism of the soul. The sodomite had been a temporary aberration; the homosexual was now a species."
So the same post-modernist who were not hesitant to have created the politics of the left's identity politics to class homosexuality as a distinct identity, i.e. an alternative lifestyle, are also many of the vaunted experts who say how anyone can be a homosexual depending on who you ask, and the very word itself is as elastic as a rubber band.
"Homosexuality appears as one of the forms of sexuality when it was transposed from the practice of sodomy onto a kind of interior androgyny, a hermaphroditism of the soul. The sodomite had been a temporary aberration; the homosexual was now a species."
So the same post-modernist who were not hesitant to have created the politics of the left's identity politics to class homosexuality as a distinct identity, i.e. an alternative lifestyle, are also many of the vaunted experts who say how anyone can be a homosexual depending on who you ask, and the very word itself is as elastic as a rubber band.
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