Re: How does everyone feel about Israel?
1. I generally agree with you, and I'm sorry you had to read that: However, if attitudes like Karo's become prevalent - he needs to know that Iranians will wash their hands of people like him, and quickly. It's a fact that the Armenian educational system needs to deal with forthrightly before alienating 200 million Iranians with the same Bolshevik nonsense taught in Azerbaijan-SSR, including a thin understanding of the history of Armenia (which is interwoven with that of Iran's).
2. Yes Iranians died for Iran, but Iranians also fought for the protection of Armenians and Armenia:
"...no serious study can avoid recording the fundamental elements linking pre-Islamic Armenia to Iran ...." (Nina Garsoian, Armano-Iranian Relations in Pre-Islamic Period, 2004.) "The clearest evidence for the interrelation of Iran and Armenia has been derived from a comparison of classical and eastern sources juxtaposed and interpreted by Manandian (1966, p. 36-38) and more particularly by Cyril Toumanoff (1963, pp. 277-305)." (Ibid.) "Very little is known about Armenia's early tribal society, beyond its agricultural wealth and absence of cities, as noted by Xenophon in the description of his journey across the Armenian plateau; but its ties to Iran are also clearly attested." (Ibid.) In so far as Persia's conquest of Armenia: "...an Armenian, Dadarshish, commanded the Persian army." (Ibid.) (In other words, the Persian *conquest* of Armenia, was by Armenians fighting among various tribal factions - and I have to convince an Armenian, Karo, with access to resources and an array of historical educational materials that the Turks invading the area was different than Armenia's various historical governing arrangements with Persia. Ridiculous. The Armenian Genocide was a Pan-Turkic genocide against people of Persian stock.) "The campaigns of Alexander shifted the position of Armenia for centuries from that of an intrinsic component part of the Achaemenid [Iranian] empire to that of a disputed borderland at the limit of the classical and the Iranian worlds." (Ibid.) "Intermarriages between the Iranian and Armenian royal houses continued to be celebrated with great pomp, as was that of the sister of the Armenian king Artawazd II to the Parthian prince Pacorus at which the head of Crassus was used during a performace of Euripides' Bacchae (Plutarch, Crassus 33). In his description of the new capital of Tigranakert, Appian (Mithr. 12.94) noted that for all of its typical Hellenistic features, the new city was also flanked by a royal hunting preserve or "paradise" (MIr. pardêz) of purely Iranian type. Despite Tigran II's use of Greek in the proclamation of his title, its formula "King of kings" was as Iranian as his own Eruandid name."
I don't have time to go through all of the citations I could provide (most from recognized Armenian scholars), but suffice it to say, that if the Armenian educational system fails kids and they are taught to automatically spout off anti-Iranian sentiments, Iranians will shift their attitudes. When Armenians become strangers or hostile to Iranians - 'your problems' with the Turks (or whoever) will be 'your' problems - not Iran's. The higher that wall of separation - the more responsibility you will have to shoulder without Iran's help.
(BTW, I take the same attitude towards people in Iran: I've told Iranians before who don't understand their own history: "Don't like it? Buy a ticket to Saudi Arabia or L.A. We have a country, a legacy, and a history to defend. Or, if you want to make up history? Move to Stalin's and Attaturk's version of *Azerbaijan*.")
Originally posted by Armanen
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2. Yes Iranians died for Iran, but Iranians also fought for the protection of Armenians and Armenia:
"...no serious study can avoid recording the fundamental elements linking pre-Islamic Armenia to Iran ...." (Nina Garsoian, Armano-Iranian Relations in Pre-Islamic Period, 2004.) "The clearest evidence for the interrelation of Iran and Armenia has been derived from a comparison of classical and eastern sources juxtaposed and interpreted by Manandian (1966, p. 36-38) and more particularly by Cyril Toumanoff (1963, pp. 277-305)." (Ibid.) "Very little is known about Armenia's early tribal society, beyond its agricultural wealth and absence of cities, as noted by Xenophon in the description of his journey across the Armenian plateau; but its ties to Iran are also clearly attested." (Ibid.) In so far as Persia's conquest of Armenia: "...an Armenian, Dadarshish, commanded the Persian army." (Ibid.) (In other words, the Persian *conquest* of Armenia, was by Armenians fighting among various tribal factions - and I have to convince an Armenian, Karo, with access to resources and an array of historical educational materials that the Turks invading the area was different than Armenia's various historical governing arrangements with Persia. Ridiculous. The Armenian Genocide was a Pan-Turkic genocide against people of Persian stock.) "The campaigns of Alexander shifted the position of Armenia for centuries from that of an intrinsic component part of the Achaemenid [Iranian] empire to that of a disputed borderland at the limit of the classical and the Iranian worlds." (Ibid.) "Intermarriages between the Iranian and Armenian royal houses continued to be celebrated with great pomp, as was that of the sister of the Armenian king Artawazd II to the Parthian prince Pacorus at which the head of Crassus was used during a performace of Euripides' Bacchae (Plutarch, Crassus 33). In his description of the new capital of Tigranakert, Appian (Mithr. 12.94) noted that for all of its typical Hellenistic features, the new city was also flanked by a royal hunting preserve or "paradise" (MIr. pardêz) of purely Iranian type. Despite Tigran II's use of Greek in the proclamation of his title, its formula "King of kings" was as Iranian as his own Eruandid name."
I don't have time to go through all of the citations I could provide (most from recognized Armenian scholars), but suffice it to say, that if the Armenian educational system fails kids and they are taught to automatically spout off anti-Iranian sentiments, Iranians will shift their attitudes. When Armenians become strangers or hostile to Iranians - 'your problems' with the Turks (or whoever) will be 'your' problems - not Iran's. The higher that wall of separation - the more responsibility you will have to shoulder without Iran's help.
(BTW, I take the same attitude towards people in Iran: I've told Iranians before who don't understand their own history: "Don't like it? Buy a ticket to Saudi Arabia or L.A. We have a country, a legacy, and a history to defend. Or, if you want to make up history? Move to Stalin's and Attaturk's version of *Azerbaijan*.")
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