In fact, Aristotle classified political systems based on the amount of people that participate in the decision-making process. For each category, he had the "good" system and the "distortion". It went something like this:
Only one person
good system = Philosopher-King; distortion = Dictatorship
Only a few
good system = Aristocracy (i.e. the "excellent" in power); distortion = Oligarchy (i.e. the rich in power)
Many people
good system = The "Polity" (i.e. a system by which only capable people get the right to vote); distortion = Democracy
The ancient philosopher had seen the problems democracy can give rise to. In his mind, only capable people should have the right to vote, i.e. people who are not weak-minded and susceptible to believe lies and nonsense. You need a license to drive, yet you can vote automatically once you turn 18. But you endanger society more by voting for unworthy leaders, than by driving. The problem is by what standards do we measure who is capable enough to vote? Practicality is an issue here.
Only one person
good system = Philosopher-King; distortion = Dictatorship
Only a few
good system = Aristocracy (i.e. the "excellent" in power); distortion = Oligarchy (i.e. the rich in power)
Many people
good system = The "Polity" (i.e. a system by which only capable people get the right to vote); distortion = Democracy
The ancient philosopher had seen the problems democracy can give rise to. In his mind, only capable people should have the right to vote, i.e. people who are not weak-minded and susceptible to believe lies and nonsense. You need a license to drive, yet you can vote automatically once you turn 18. But you endanger society more by voting for unworthy leaders, than by driving. The problem is by what standards do we measure who is capable enough to vote? Practicality is an issue here.
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