Re: does age matter?
Of course I agree with you that anyone who beats up his wife or children has very serious mental problems. Though it's very unfortunate and inhumanly; but children being abused is terrible as they would get totally screwed before they lived their life. When children are beaten up then either biologically speaking their structure or their vital organs would be affected or both. Psychologically they would grow up to be warped and have a defermation of character. I hate to hear or see a child being abused.
With seniors; usually when they are confined to institutions then they get abused by the workers who supposedly are there to help them.
To my knowledge and understanding of both the words spirit and the soul; they are the same and they both mean what we call it in Armenian "hoki". You cannot differentiate both words as they mean the same.
What I would like to know is this; are you differentiating from both words and making an assumption of the biological connotations to them? Meaning one means the Endocrine gland and the other the nervous system of the human body. Both having biological meaning and entity to them.
Scientifically speaking the human body when is deceased, the spirit doesn't die with it; but goes and joins into another entity within the planet earth or the universe.
The only one that comes to mind now is the Bible (the new testament).
No; but about four semesters ago when I attended a philosophy class, I bought the book, but I read another one instead. I still have the book and I should be reading it. I know of another person who raved about it.
Originally posted by Siamanto
View Post
With seniors; usually when they are confined to institutions then they get abused by the workers who supposedly are there to help them.
My model also assumes that we are born with a "soul," as suggested in:
"Briefly said, I think that children have no "spirit" and their "soul" animates their playful being"
However, we disagree on whether we're born with a spirit or not. The disagreement may be a matter of semantics as suggested below
Personally, I think that we can think and communicate about what exists only using models - that philosophers have called ontologies and IT specialists call Data Models - where basic concepts - and their relationships - are defined and all "facts" and recorded and communicated using those basic concepts or others derived from the basic ones.
Similar concepts may be defined in a completely or slightly different manner in different models. Some models can more accurately describe/represent certain facts than others and models change, evolve and replaced when, eventually, they become obsolete; in other words, semantics are relative and there are no "Universal or Absolute Models."
Coming back to our subject, what I understand by "spirit" and "soul" may be different from yours - that's why I put them in quotes - and it is unusual to oppose the "soul" and the "spirit" as I do it. Also, please keep in mind that fundamental concepts can be accurately defined only to a certain degree and definitions can be refined in an iterative and interactive manner.
I understand as "soul" what is closer to the animal and emotional in us, the temperament and what we call pnavoroutioun; I understand as "spirit" what is rational, cerebral, formal and technical. Of course, that remains relatively vague and incomplete.
Our understanding of the human body is still relatively limited; but, if I had to associate the above concepts with biological systems/processes, I would say that the "soul" is rather supported by - not reduced to - the Endocrine System while the "spirit" by the Nervous System. That is a relatively complex and controversial subject and, again, I will not go into details. Maybe at another time.
In any case, my concepts of "soul" and "spirit" have no religious connotations and should be considered in view of the many century long discussion about Nature vs. Culture that goes as far as at least Rousseau - the philosopher, if not further.
I hope that the above clarified - at least, a bit - what I mean by "soul" and "spirit?" Please don't hesitate to force me for more elucidation.
"Briefly said, I think that children have no "spirit" and their "soul" animates their playful being"
However, we disagree on whether we're born with a spirit or not. The disagreement may be a matter of semantics as suggested below
Personally, I think that we can think and communicate about what exists only using models - that philosophers have called ontologies and IT specialists call Data Models - where basic concepts - and their relationships - are defined and all "facts" and recorded and communicated using those basic concepts or others derived from the basic ones.
Similar concepts may be defined in a completely or slightly different manner in different models. Some models can more accurately describe/represent certain facts than others and models change, evolve and replaced when, eventually, they become obsolete; in other words, semantics are relative and there are no "Universal or Absolute Models."
Coming back to our subject, what I understand by "spirit" and "soul" may be different from yours - that's why I put them in quotes - and it is unusual to oppose the "soul" and the "spirit" as I do it. Also, please keep in mind that fundamental concepts can be accurately defined only to a certain degree and definitions can be refined in an iterative and interactive manner.
I understand as "soul" what is closer to the animal and emotional in us, the temperament and what we call pnavoroutioun; I understand as "spirit" what is rational, cerebral, formal and technical. Of course, that remains relatively vague and incomplete.
Our understanding of the human body is still relatively limited; but, if I had to associate the above concepts with biological systems/processes, I would say that the "soul" is rather supported by - not reduced to - the Endocrine System while the "spirit" by the Nervous System. That is a relatively complex and controversial subject and, again, I will not go into details. Maybe at another time.
In any case, my concepts of "soul" and "spirit" have no religious connotations and should be considered in view of the many century long discussion about Nature vs. Culture that goes as far as at least Rousseau - the philosopher, if not further.
I hope that the above clarified - at least, a bit - what I mean by "soul" and "spirit?" Please don't hesitate to force me for more elucidation.
What I would like to know is this; are you differentiating from both words and making an assumption of the biological connotations to them? Meaning one means the Endocrine gland and the other the nervous system of the human body. Both having biological meaning and entity to them.
Scientifically speaking the human body when is deceased, the spirit doesn't die with it; but goes and joins into another entity within the planet earth or the universe.
I don't know her work; but, based on the above, I would consider what Zabel Yessyan describes as the imprisonment, confinement or suffocation of the "soul" by the "spirit."
What would you recommend to read? Thanks.
What would you recommend to read? Thanks.
It seems that the choice of the word "modulator" was unfortunate because it has created more confusion than elucidate; however, if it helps, I'll explain the reason behind my choice - LOL what I should have done in my original post. It's a terminology inspired by signal transmission - i.e. the 'M' in AM/FM - where a modulator is used in the transmission of a "carrier wave." The modulator does not add or subtract information that is contained in the carrier wave. So it was supposed to mean to say that it's only a "support," a "container" and does not participate to the "substance" - that is represented/carried by "child."
In any case, I don't like the metaphor anymore, so let me try it differently. I will first give a simple - probably incomplete - definition, then illustrate the idea with a metaphor.
1- Definition: The "eternal" in Eternal Child means that, at any point in time and under any circumstance, the child is "identical" to itself i.e. can be described by similar well known and identified characteristics - for instance, the list that I have suggested
2- Metaphor: If you consider each frame of a movie as a snapshot of the child at different times and circumstances then the content of the frame - i.e. the picture - is the child's characteristics and the fact the roll is infinite does not add anything to the content of a frame. Eternal Child means something like "the snapshots describe a 'similar' picture."
LOL I hope that the above elucidated instead of creating more confusion???
(Are you familiar with the concept of Eternal Return in Nietzsche? It may help???)
In any case, I don't like the metaphor anymore, so let me try it differently. I will first give a simple - probably incomplete - definition, then illustrate the idea with a metaphor.
1- Definition: The "eternal" in Eternal Child means that, at any point in time and under any circumstance, the child is "identical" to itself i.e. can be described by similar well known and identified characteristics - for instance, the list that I have suggested
2- Metaphor: If you consider each frame of a movie as a snapshot of the child at different times and circumstances then the content of the frame - i.e. the picture - is the child's characteristics and the fact the roll is infinite does not add anything to the content of a frame. Eternal Child means something like "the snapshots describe a 'similar' picture."
LOL I hope that the above elucidated instead of creating more confusion???
(Are you familiar with the concept of Eternal Return in Nietzsche? It may help???)
Yes, as I said earlier, I can easily relate to what she describes.
Comment